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Q: When and why did humanistic approaches to personality emerge?
A: During the 1950s–1960s as an alternative to psychoanalysis and behaviourism, focusing on distinctly human aspects of personality, meaning, and self-actualisation rather than observable behaviour or unconscious drives.
Q: What is the difference between the true self and the false self according to Rogers?
A: True self: core, authentic being.
False self: mask developed to gain positive regard from others, often replacing the true self.
Q: What are conditions of worth?
A: Internalised expectations of others that pressure people to behave in certain ways, often leading them to distort their true self to gain approval.
Q: How does Rogers explain conflict between self-concept and ideal self?
A: When the self-concept diverges from the ideal self, individuals may distort behaviour or perception to avoid psychological discomfort. Example: choosing a career to satisfy parents instead of personal passion.
Q: What is the actualising tendency in Rogers’ theory?
A: The primary human motivation to fulfil one’s full range of needs and express the true self, from basic survival to personal growth.
Q: How can needs for positive regard oppose the actualising tendency?
A: The desire for approval from others can force people to distort their self and abandon true inclinations, limiting personal growth.
Q: How does existentialism approach personality?
A: It focuses on subjective existence, human freedom, and the individual’s responsibility to create their own meaning in life, rather than assuming fixed traits or essence.
Q: What was Sartre’s view on human nature and personality?
A: Humans have no fixed nature and must create themselves; personality is not static but ever-changing, and claiming a fixed personality is self-delusion.
Q: What paradox do humans face according to existential philosophy?
A: We must commit to values, ideals, and actions to create meaning, while knowing that life is finite and meaning is self-imposed, not intrinsic.
Q: What are the key concerns of existential psychology?
Importance of subjective experience
Human quest for meaning in life
Dangers of losing touch with true feelings
Hazards of seeing oneself as thing-like rather than a creative, ever-forming agent
Q: What is existential dread?
A: The recognition that life has no absolute value or meaning and that death is inevitable, often leading humans to deny mortality and the meaninglessness behind values.
Q: How do cultural beliefs help humans cope with mortality according to Becker?
A: Cultural beliefs and values symbolically deny death, providing hope, self-esteem, and protection against death anxiety.
Q: What is the effect of mortality salience on behaviour?
A: When death is made salient, people cling more strongly to cultural norms, which can influence behaviour (e.g., judges being more punitive, increased charitable behaviour).
Q: How do close relationships affect death anxiety?
A: People seek close relationships when mortality is salient, and these relationships can buffer against the anxiety of death.
Q: How does self-esteem interact with death anxiety?
A: High self-esteem protects against death anxiety, while threats to self-esteem can increase awareness and fear of mortality.
Q: How is death anxiety assessed in research?
Quantitative methods: Self-report questionnaires measuring fears/phobias of death
Qualitative methods: Interviews to explore death anxieties for personal growth and therapy
Q: What is a key goal of existential psychotherapy?
A: To confront patients with existential realities (e.g., death, freedom) and encourage personal growth and empowerment through awareness and choice.
Q: What is the most important contribution of humanistic psychology to the study of personality?
A: Its focus on how humans strive to find meaning in life, especially during times of personal crisis, loss, or cultural change.
Q: How does humanistic psychology differ from other approaches in understanding personality?
A: It emphasizes a person’s subjective view of reality and their efforts to overcome obstacles and achieve personal growth.
Q: How has humanistic psychology influenced modern psychology?
A: It laid the foundation for positive psychology, focusing on human strengths, well-being, and self-actualization.
Q: What is a key limitation of humanistic theories?
A: They do not offer a comprehensive theory of personality, cognition, emotion, behaviour, or psychological disorders like psychodynamic or cognitive–social theories do.
Q: Why is humanistic psychology criticized for its research approach?
A: It has few testable hypotheses and often rejects empirical methods, making concepts like “personal growth” difficult to measure.
Q: How is the humanistic view of human nature limited?
A: Critics argue it is idealistic and may not be attainable in reality, focusing on what humans could be rather than what they actually are.