Baroque History #2

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78 Terms

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Naturalism

Hyper-accurate observational depiction of nature and the human form

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Realism

Depicting life without idealization, often about everyday life or real life issues

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Vasari’s Story of Leonardo da Vinci’s Medusa shield

A story about how Leonardo’s father took an ordinary wooden shield from a peasant and gave it to him. Leonardo studied animals like snakes, bats, and lizards all to make a grotesque Medusa head painting on it. There is no evidence that Leonardo ever did this, making it a tale

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Chiaroscuro

Dramatic use of light and shadow to create depth

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Decorum

The appropriateness of style, content, and execution in a work of art

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Knights of Malta (The Order of Knights Hospitaller of St. John of Jerusalem)

A Catholic military order centered around humanitarian work. Caravaggio sought knighthood in Malta to rebuild his career after running from Rome due to a murder conviction

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Apocrypha

Biblical writings not forming part of the accepted canon of scripture

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Judith and Holofernes story

Judith, a brave Jewish widow, tricked the Assyrian general Holofernes by seducing him and getting him drunk. When he passed out, she beheaded him with his own sword and brought his head back to her city. Her people were inspired, and the enemy army fled in fear, saving Bethulia

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Susanna and the Elders story

Susanna, a virtuous woman, was falsely accused of adultery by two corrupt elders after she rejected their advances. She was sentenced to death, but the young prophet Daniel exposed their lies by questioning them separately. Proven innocent, Susanna was saved, and the elders were punished

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Carvaggisti

Artists of the 17th century who were influenced by or worked in the style of Caravaggio

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The story of the Denial of Peter and Esau Selling his Birthright

Peter denied knowing Jesus three times out of fear, but when the rooster crowed, he remembered Jesus’ words and wept in regret. This showed human weakness but also the possibility of repentance and forgiveness. Similarly, Esau carelessly traded his birthright to Jacob for a bowl of stew, valuing temporary comfort over his future blessing. Both stories highlight the consequences of short-sighted choices but also the importance of redemption and responsibility

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Utrecht Carvaggisti

A group of Dutch painters from Utrecht in the early 17th century who were heavily influenced by the dramatic style of Caravaggio

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Absorption

The artwork doesn’t acknowledge the outside world, aka the viewer

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Tudor dynasty (Henry VIII → Edward VI → Mary I → Elizabeth I)

The Tudor dynasty ruled England from 1485 to 1603, with four key monarchs shaping its history:

  • Henry VIII (1509–1547): Famous for his six wives and breaking away from the Catholic Church to form the Church of England.

  • Edward VI (1547–1553): Henry’s sickly son, a Protestant king who ruled briefly before dying young.

  • Mary I (1553–1558): A Catholic queen who tried to restore Catholicism and persecuted Protestants, earning the nickname “Bloody Mary.”

  • Elizabeth I (1558–1603): A powerful queen who brough Church of England again, Protestant for good, defeated the Spanish Armada, and led the country into its Golden Age

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Miniature portraits

Small scale detailed portraits often for jewelry or cabinet paintings

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Anamorphosis

A distorted image that becomes recognizable only when viewed from a specific angle or device

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Spanish Armada of 1588

In 1588, Spain (King Phillip II) sent a massive fleet, the Spanish Armada, to invade England and overthrow Queen Elizabeth I to restore Catholicism. However, the English navy, with faster ships and better tactics, defeated the Armada. This victory made England a major naval power and weakened Spain’s dominance in Europe

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Polyptych

An artwork with four or more panels joined by hinges or folds

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Oil sketch

Oil painted on a small canvas to work out ideas and for patron approval

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Equestrian portrait

Portrait of a figure on horseback, usually of high status

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Ruben’s categories of artistic production

  1. works entirely by his own hand

  2. collaborations

  3. with studio assistance

  4. works by assistants in Rubensian style

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<p><em>Self-Portrait as Sick Bacchus</em>, 1593-1594</p>

Self-Portrait as Sick Bacchus, 1593-1594

Caravaggio

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<p>Caravaggio, <em>Self-Portrait as Sick Bacchus</em>, 1593-1594</p>

Caravaggio, Self-Portrait as Sick Bacchus, 1593-1594

Caravaggio portrays himself as Bacchus, the Roman god of wine, but looks pale, sickly, and tired. The painting is thought to reflect Caravaggio’s illness and struggles during his early years in Rome. He uses realism and dramatic lighting to create a raw, humanized image of the god

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<p><em>Bacchus</em>, 1597-1598</p>

Bacchus, 1597-1598

Caravaggio

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<p>Caravaggio, <em>Bacchus</em>, 1597-1598</p>

Caravaggio, Bacchus, 1597-1598

Bacchus is painted in a sensual manner with wine and fruits. Was controversial since the figure was painted like the model one-to-one instead of like a beautiful God

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<p><em>The Cardsharps</em>, 1594</p>

The Cardsharps, 1594

Caravaggio

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<p>Caravaggio, <em>The Cardsharps</em>, 1594</p>

Caravaggio, The Cardsharps, 1594

A young boy is playing cards with two tricksters. One is peeking at his hand while the other is hiding cards. The viewer is seemingly included in this deception

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<p><em>Head of Medusa</em>, 1590s</p>

Head of Medusa, 1590s

Caravaggio

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<p>Caravaggio, <em>Head of Medusa</em>, 1590s</p>

Caravaggio, Head of Medusa, 1590s

Based on the Leonardo story. Painted on a shield, it shows a decapitated Medusa looking terrified in a frozen scream

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<p><em>The Calling of St. Matthew</em>, 1599-1600</p>

The Calling of St. Matthew, 1599-1600

Caravaggio

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<p>Caravaggio, <em>The Calling of St. Matthew</em>, 1599-1600</p>

Caravaggio, The Calling of St. Matthew, 1599-1600

Jesus calls Matthew, a tax collector, to follow him. St. Peter and Jesus are on the right, with Jesus pointing towards Matthew

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<p><em>The Conversion of St. Paul</em>, 1601</p>

The Conversion of St. Paul, 1601

Caravaggio

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<p>Caravaggio, <em>The Conversion of St. Paul</em>, 1601</p>

Caravaggio, The Conversion of St. Paul, 1601

Shows the moment Saul falls off his horse after having a divine vision. He later becomes Paul, the dramatic lighting, no action, and foreshortening highlighting vulnerability and awakening

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<p><em>The Incredulity of St. Thomas</em>, 1602-1603</p>

The Incredulity of St. Thomas, 1602-1603

Caravaggio

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<p>Caravaggio, <em>The Incredulity of St. Thomas</em>, 1602-1603</p>

Caravaggio, The Incredulity of St. Thomas, 1602-1603

Shows St. Thomas doubting the resurrection of Jesus. He puts his finger into Jesus’ wound to confirm that he’s real. Is expressive with surprise and almost asks the viewer to come closer

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<p><em>The Entombment</em>, 1603-1604</p>

The Entombment, 1603-1604

Caravaggio

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<p>Caravaggio, <em>The Entombment</em>, 1603-1604</p>

Caravaggio, The Entombment, 1603-1604

Shows Jesus’ body being lowered into the coffin with the Virgin Mary looking down and Mary Magdalene close by. Jesus seems somewhat still alive with veins showing, seemingly asleep

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<p><em>The Beheading of John the Baptist</em>, 1608</p>

The Beheading of John the Baptist, 1608

Caravaggio

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<p>Caravaggio, <em>The Beheading of John the Baptist</em>, 1608</p>

Caravaggio, The Beheading of John the Baptist, 1608

Shows the beheading of John the Baptist and is the only work with his artist signature, written in John’s blood. Made for the Knights of Malta as payment for his knighthood

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<p><em>David with the Head of Goliath</em>, 1609-1610</p>

David with the Head of Goliath, 1609-1610

Caravaggio

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<p>Caravaggio, <em>David with the Head of Goliath</em>, 1609-1610</p>

Caravaggio, David with the Head of Goliath, 1609-1610

David is holding Goliath’s head, but it’s painted as Caravaggio’s self-portrait. This symbolizes his guilt and self-reflection on his murder conviction

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<p><em>Judith Beheading Holofernes</em>, 1612-1613</p>

Judith Beheading Holofernes, 1612-1613

Artemisia Gentileschi

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<p>Artemisia Gentileschi, <em>Judith Beheading Holofernes</em>, 1612-1613</p>

Artemisia Gentileschi, Judith Beheading Holofernes, 1612-1613

Judith decapitates Holofernes to save her people. The painting depicts Judith as fierce and strong, her maid assisting in holding his hair. It symbolizes female empowerment and revenge

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<p><em>Susanna and the Elders</em>, 1610</p>

Susanna and the Elders, 1610

Artemisia Gentileschi

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<p>Artemisia Gentileschi, <em>Susanna and the Elders</em>, 1610</p>

Artemisia Gentileschi, Susanna and the Elders, 1610

Unlike others works, Susanna is drawn resisting the elders with a disgusted expression, showing vulnerability and inner strength. There’s an emphasis on the violence of the assault and power dynamic

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<p><em>Self-Portrait as a Lute Player</em>, Wadsworth Atheneum, Hartford, 1616-1617</p>

Self-Portrait as a Lute Player, Wadsworth Atheneum, Hartford, 1616-1617

Artemisia Gentileschi

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<p>Artemisia Gentileschi, <em>Self-Portrait as a Lute Player</em>, 1616-1617</p>

Artemisia Gentileschi, Self-Portrait as a Lute Player, 1616-1617

Draws herself in a gypsy costume showing musical talent and sensuality. By looking at the viewer, she shows assertiveness and strong identity.

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<p><em>Judith and Her Maidservant</em>, 1608-1609</p>

Judith and Her Maidservant, 1608-1609

Orazio Gentileschi

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<p>Orazio Gentileschi, <em>Judith and Her Maidservant</em>, 1608-1609</p>

Orazio Gentileschi, Judith and Her Maidservant, 1608-1609

Shows the moment Judith and her maid are escaping after beheading Holofernes. Judith is shown calm and determined, while the maid is fearful scanning the area

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<p><em>Lute Player</em>, 1612-1615</p>

Lute Player, 1612-1615

Orazio Gentileschi

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<p>Orazio Gentileschi, <em>Lute Player</em>, 1612-1615</p>

Orazio Gentileschi, Lute Player, 1612-1615

The lute symbolizes being sexually available and the yellow dress has a torn opening on the side, inviting the viewer to make the first move. Her back is turned, creating a sense of vulnerability

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<p><em>Lute Player and Procuress</em>, 1625</p>

Lute Player and Procuress, 1625

Gerrit van Honthorst

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<p>Garrit van Honthorst, <em>Lute Player and Procuress</em>, 1625</p>

Garrit van Honthorst, Lute Player and Procuress, 1625

A woman plays the lute while a procuress is in shadow on the left. She points towards a man in shadow who is holding a money bag in one hand, reaching out for the lute player. This arrangement hints at seduction and transaction

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<p><em>The Calling of St. Matthew</em>, 1621</p>

The Calling of St. Matthew, 1621

Hendrick ter Brugghen

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<p>Hendrick ter Brugghen, <em>The Calling of St. Matthew</em>, 1621</p>

Hendrick ter Brugghen, The Calling of St. Matthew, 1621

Jesus is on the left in shadow pointing at Matthew. Matthew points at himself and the figures surround him in disbelief and curiosity. Lots of hand movements

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<p><em>Still Life with Leons, Oranges, and Cup</em>, 1633</p>

Still Life with Leons, Oranges, and Cup, 1633

Francisco de Zurbaran

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<p>Francisco de Zurbaran, <em>Still Life with Lemons, Oranges, and Cup</em>, 1633</p>

Francisco de Zurbaran, Still Life with Lemons, Oranges, and Cup, 1633

The background is black like a typical chiaroscuro painting. The subjects are under controlled lighting and the composition feels very man-made and calculated.

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<p><em>Fortune Teller with Soldiers,</em> 1620</p>

Fortune Teller with Soldiers, 1620

Valentin de Boulogne

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<p>Valentin de Boulogne, <em>Fortune Teller with Soldiers,</em> 1620</p>

Valentin de Boulogne, Fortune Teller with Soldiers, 1620

The scene shows a fortune teller reading the palm of a soldier. While doing so, a burglar is pick pocketing her, and the burglar is being pick pocketed by a boy. Theme seems to be about deception

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<p><em>Henry VIII</em>, 1540</p>

Henry VIII, 1540

Hans Holbein the Younger

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<p>Hans Holbein the Younger, <em>Henry VIII</em>, 1540</p>

Hans Holbein the Younger, Henry VIII, 1540

The king is portrayed as confident and powerful. He’s in a commanding pose with rich clothing and large waistline

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<p><em>The Ambassadors (Jean de Dinteville and Georges de Selve)</em>, National Gallery, London, 1533</p>

The Ambassadors (Jean de Dinteville and Georges de Selve), National Gallery, London, 1533

Hans Holbein the Younger

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<p>Hans Holbein the Younger, <em>The Ambassadors,</em> 1533</p>

Hans Holbein the Younger, The Ambassadors, 1533

Figures are two ambassadors of France. They stand in front of musical instruments, a globe, books, and a stretched out skull that all symbolize mortality.

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<p><em>Anamorphic Portrait of Edward VI</em>, 1546</p>

Anamorphic Portrait of Edward VI, 1546

William Scrots

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<p>William Scrots<em>, Anamorphic Portrait of Edward VI</em>, 1546</p>

William Scrots, Anamorphic Portrait of Edward VI, 1546

The young king of England features a stretched out portrait. Showcases his skill in this technique and symbolizes the complexity of power and life

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<p>Anonymous, <em>The Armada Portrait of Queen Elizabeth I</em>, Woburn Abbey, England, 1588</p>

Anonymous, The Armada Portrait of Queen Elizabeth I, Woburn Abbey, England, 1588

This painting commemorates Queen Elizabeth I’s victory over the Spanish Armada. In the background on the left are English fireships driving the Spanish fleets onto rocky coast on the right.

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<p><em>Gonzaga Altarpiece of the Trinity</em>, 1604-1605</p>

Gonzaga Altarpiece of the Trinity, 1604-1605

Peter Paul Rubens

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<p>Peter Paul Rubens, <em>Gonzaga Altarpiece of the Trinity</em>, 1604-1605</p>

Peter Paul Rubens, Gonzaga Altarpiece of the Trinity, 1604-1605

The Holy Trinity is depicted as if drawn on a tapestry cloth. The clients, the Gonzaga family, rulers of Mantua, are seen looking up as if the holy figures were real

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<p><em>The Raising of the Cross </em>altarpiece, 1610-1611</p>

The Raising of the Cross altarpiece, 1610-1611

Peter Paul Rubens

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<p>Peter Paul Rubens, <em>The Raising of the Cross </em>altarpiece, 1610-1611</p>

Peter Paul Rubens, The Raising of the Cross altarpiece, 1610-1611

Shows the moment when Jesus is being raised on the cross to be crucified. Muscular figures life the cross, creating a sense of power and movement. On the left are weeping woman who plea for forgiveness and on the right are Roman soldiers

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<p><em>Descent from the Cross </em>altarpiece, 1611-1614</p>

Descent from the Cross altarpiece, 1611-1614

Peter Paul Rubens

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<p>Peter Paul Rubens, <em>Descent from the Cross </em>altarpiece, 1611-1614</p>

Peter Paul Rubens, Descent from the Cross altarpiece, 1611-1614

Shows the moment Jesus’ body is taken down from the cross. The join effort in gently lowering Jesus conveys sorrow and physical effort. On the left is the visitation scene of Mary being pregnant with Jesus visiting her cousin Elizabeth. On the right is the presentation scene were Mary carries baby Jesus. All the scenes show Jesus being held

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<p><em>Triptych of Nicolaas Rockox</em>, 1613-1615</p>

Triptych of Nicolaas Rockox, 1613-1615

Peter Paul Rubens

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<p>Peter Paul Rubens,<em> Triptych of Nicolaas Rockox</em>, 1613-1615</p>

Peter Paul Rubens, Triptych of Nicolaas Rockox, 1613-1615

Rockox is on the left and his wife on the right, looking at the center scene. Jesus presents his living body as proof of resurrection instead of showing wounds. St. Thomas believes by looking, not touching

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<p><em>Duke of Lerma, Francisco Gomez de Sandoval y Rojas</em>, 1603</p>

Duke of Lerma, Francisco Gomez de Sandoval y Rojas, 1603

Peter Paul Rubens

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<p>Peter Paul Rubens, <em>Duke of Lerma, Francisco Gomez de Sandoval y Rojas</em>, 1603</p>

Peter Paul Rubens, Duke of Lerma, Francisco Gomez de Sandoval y Rojas, 1603

Shows the duke looking at the viewer instead of passing by. The pose is full of power and leadership while the background creates depth. There are soldiers in the bottom landscape. Shows loyalty to Spanish crown

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<p><em>Marchesa Brigida Spinola-Doria</em>, 1606</p>

Marchesa Brigida Spinola-Doria, 1606

Peter Paul Rubens

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<p>Peter Paul Rubens, <em>Marchesa Brigida Spinola-Doria</em>, 1606</p>

Peter Paul Rubens, Marchesa Brigida Spinola-Doria, 1606

Cut down portrait. Very visible brushstrokes on the clothing texture. The expression is in a half-smile, creating mystery. The drapery and clothes create movement in this static composition