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Three Sisters
Who/What: Corn, beans, and squash — grown together in Indigenous agriculture.
Where: North America (especially Eastern Woodlands).
When: Pre-contact era to present.
Why/Significance: Supported large, stable Indigenous populations and symbolized ecological balance; demonstrates advanced Indigenous farming systems before European contact.
Manitou
Who/What: Algonquian spiritual concept — a life force/spirit present in all things.
Where: Northeast North America.
When: Pre-contact and continuing today.
Why: Shows Indigenous worldviews valuing balance and interconnectedness — contrasts sharply with European Christianity.
Mansa Musa
Who/What: Ruler of the Mali Empire; famed for his wealth and pilgrimage to Mecca.
Where: West Africa.
When: Early 1300s.
Why: Symbol of Africa’s pre-European wealth and global connections — counters stereotypes of Africa as “primitive” before colonization.
University of Timbuktu
Who/What: Center of Islamic scholarship and trade.
Where: Timbuktu, Mali.
When: 13th–16th centuries.
Why: Demonstrates Africa’s intellectual and cultural sophistication before European contact.
Malinalli (La Malinche)
Who/What: Indigenous woman who served as translator and intermediary for Hernán Cortés.
Where: Mesoamerica (Mexico).
When: Early 1500s.
Why: Symbol of both collaboration and coercion in the conquest of the Aztec Empire; represents Indigenous women's complex roles in colonial encounters.
Columbian Exchange
Who/What: Transfer of plants, animals, diseases, and people between the Old and New Worlds.
Where: Across the Atlantic.
When: After 1492.
Why: Transformed global populations, diets, and ecologies — foundational to early globalization and colonial expansion.
Encomienda
Who/What: Spanish labor system granting colonists authority over Indigenous labor and tribute.
Where: Spanish America.
When: 1500s–1600s.
Why: Early model of coerced labor and exploitation in the Americas — laid groundwork for slavery systems.
Indentured Servitude
Who/What: Contract labor system; individuals worked for years in exchange for passage to the colonies.
Where: British North America, especially Chesapeake region.
When: 1600s–1700s.
Why: Major early labor source before slavery became dominant; shaped class tensions and colonial hierarchies.
Chattel Slavery
Who/What: System treating enslaved Africans as property for life and inheritable status.
Where: European colonies across the Americas.
When: 1600s–1800s.
Why: Created racialized slavery; economic foundation of plantation systems and enduring racial inequality.
“Trampuse, branded on the right Shoulder TW...”
Who/What: A description of an enslaved person’s physical branding (often found in ads or records).
Why: Reveals the brutality and dehumanization inherent in chattel slavery.
Richard Frethorne
Who/What: Indentured servant in Virginia; wrote a letter describing his suffering.
When: 1620s.
Why: Firsthand account of harsh realities for indentured servants — humanizes class struggles in early colonies.
“Stopped her mouth with a handkerchief...and ravished her”
Who/What: Description from a colonial legal record of sexual violence (often against enslaved or servant women).
Why: Highlights gendered and racialized violence as a tool of domination in early America.
Metacom’s Rebellion (King Philip’s War)
Who/What: War between New England colonists and Wampanoag-led coalition under Metacom (King Philip).
Where: New England.
When: 1675–1676.
Why: One of the deadliest conflicts in colonial America; devastated Native populations and ended major Indigenous resistance in New England.
Pueblo Revolt (Popé’s Rebellion)
Who/What: Uprising of Pueblo peoples against Spanish rule and forced conversions.
Where: New Mexico.
When: 1680.
Why: Most successful Indigenous revolt in North America; temporarily drove Spanish from the region.
Bacon’s Rebellion
Who/What: Armed rebellion led by Nathaniel Bacon against Virginia’s colonial government.
Where: Virginia.
When: 1676.
Why: Exposed class tensions between frontier settlers and elites; led to expansion of racial slavery as a way to control poor whites and Africans.
Stono Rebellion
Who/What: Slave rebellion led by enslaved Africans in South Carolina.
When: 1739.
Why: One of the largest slave uprisings in British America; led to stricter slave codes and harsher control.
Mary Jemison
Who/What: Captured by Seneca during the French & Indian War; lived the rest of her life with them.
Why: Example of cultural blending and Indigenous adoption; challenges binary views of “civilized vs. savage.”
Pontiac’s Rebellion
Who/What: Indigenous uprising against British forts after French and Indian War, led by Ottawa leader Pontiac.
When: 1763–1766.
Why: Resistance to British encroachment; led to Proclamation Line of 1763 restricting colonial expansion westward.
Proclamation Line of 1763
Who/What: British decree forbidding settlement west of the Appalachians.
Why: Attempt to stabilize relations with Native nations; angered colonists and contributed to revolutionary sentiment.
Grand Settlement (1701)
Who/What: Iroquois peace treaties with Britain and France.
Where: New York and Canada.
Why: Balanced diplomacy between empires; preserved Iroquois autonomy for decades.
Albany Conference
Who/What: Colonial meeting to plan defense and negotiate with Iroquois; proposed Albany Plan of Union (Ben Franklin).
When: 1754.
Why: Early attempt at colonial unity; model for later federal systems.
Treaty of Paris (1763)
Who/What: Ended French and Indian War.
Why: France ceded Canada to Britain; reshaped North American power balance, setting the stage for colonial unrest.
Treaty of Fontainebleau (1762)
Who/What: Secret treaty transferring Louisiana from France to Spain.
Why: Strategic move before France’s defeat; later influenced U.S. expansion.
Great Awakening
Who/What: Series of Protestant revival movements emphasizing emotional religion and individual salvation.
When: 1730s–1740s.
Why: Challenged established churches; promoted egalitarian ideas that fed revolutionary thinking.
Elizabeth Ashbridge
Who/What: Quaker convert and former indentured servant who wrote a spiritual autobiography.
Why: Offers insight into women’s religious experiences and agency in colonial America.
“[He] confessed the benefit of correction…”
Who/What: Phrase from a colonial record showing acceptance of punishment (possibly in religious or legal contexts).
Why: Reflects Puritan ideas of moral discipline and social order.
“Best Poor Man’s Country”
Who/What: Nickname for Pennsylvania (coined by historian James Lemon).
Why: Known for its relative equality, religious tolerance, and opportunity — especially for European immigrants.
Vast Early America
What: A modern scholarly framework emphasizing the global, interconnected nature of early American history beyond the 13 colonies.
Why: Expands understanding of “America” to include Indigenous, African, and global contexts.