the self- culture and identity

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46 Terms

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What is identity?

The characteristics by which a person is recognisable

Includes how we see ourselves+ how others see us

Split into personal identity (internal) and social identity (external)

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Mead ‘I’ and ‘Me’ theory

  • I = inner self, how we see ourselves

  • ‘Me’= social self, how others see us/ how we act publicly

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Self identity

  • our own view of our strengths, weaknesses, status ad worth

  • Links to interactionist views- we shape it through social interaction

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Structure vs action debate

  • structure= identity shaped by social institutions (class,gender etc)

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Fun

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Functionalist view of identity

  • parsons : identity formed via socialisation+ meritocracy

  • Ascibed status (born into) vs achieved status (earned)

  • Merton: institutions have manifest and latent functions

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Marxist view of identity

  • identity tshaped by capitalism and class relations

  • Alienation: workers disconnect from products and eachother

  • False class consciousness= people uaware of real economic position

  • Culture is used by ruling class to maintain power via ideology

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Neo-marxism: Gramscis hegemony

  • Ruling class dominance appears like ‘common sense’

  • Hegemony= ideological control over values beliefs

  • Organic intellectuals=working class leeaders who challenge hegemony

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Feminist view of identity

  • identity shaped by patriarchy

  • Oakley: gender socialisation through canalisation and mainpulation

  • De beauviour: women internalise male- defined identity (like false class consciousness)

  • Male gaze caes distorted female identity

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Criticims of struturalism

  • too deterministic: individuals have more agency than suggested

  • Giddens: structuration= balance between structure and action

  • Real identity= partly shaped by institutions, partly by self

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Social action theorists

  • agree identity is social construct, but emphasise agency

  • We shape identity through interaction, not just strucure

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Berger+ Luckmann: social constructionism

  • reality and identity is created through social interactionism

  • Identity= dynamic, not fixed- were always reshaping it

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Childhood analogy

  • childhood varies by culture/ time= proves identity is socially constructed

  • Identity is like childhood, is not natural- its shaped socially

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Cooley- ‘the looking glass self’

  • we develop self -image based on how we think others see us

  • We imagine how we appear to others > judge that appearance > develop a self concept

  • We become who we believe others believ us to be

  • Social interaction= mirror for our identity

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Becker- labelling theory

  • labels- e.g troublemaker, can become master status

  • People inernalise labels and behave accordingly

  • Labelling impacts educatin and crime

  • Individuals may reject labels > agency still exists

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Goffman - presentation of the self

  • identity= perfomance

  • Front stage= social/publioc life > performace, impression managment

  • Backstage= private life> relaxed, true self

  • We present an idealised self and manage audince impressions

  • Role conflict= juggling multiple identities

  • Role distance= ga between performed identity and private identity

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Shared theme across interactinists

  • identity= built through interactions

  • Individuals are active agents with some control

  • Identity isnt fixed- i is fluid and negoiated

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Post modernist views on identity

  • Identity = fluid, chosen – no longer fixed by class/gender/etc.

  • Individuals pick and mix identities from cultural marketplace

  • We are consumers of identity, constructing ourselves via choices

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Baudrillard- consumer identity

  • Identity = what we buy

  • We are defined by symbols & brands, not production (contrast Marxism)

  • Commodity consumption replaces social roles

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Postmodern identity= hybrid self

  • No single fixed identity – we have multiple shifting selves

  • Identities like gender, sexuality, and ethnicity can be chose

  • Identity is performed and selected, not inherited

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Interactionist critiques

  • Highlights individual agency & micro interactions

  • But limited usefulness for solving social problems (too individual-focused)

  • Lacks macro perspective on power and inequality

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Post modernist critiques

  • May overstate choice – not everyone has equal freedom to choose identity

  • Ignores how structure still limits identity (e.g., income, class, discrimination)

  • Risk of implying identity is just style or branding

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