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What is Honigmann’s argument?
the reception of Iago provokes conflicting emotions as his comedic yet sinister portrayal divides our moral compass and thus perception of him
Honigmann: “if Iago were a straightforward villain…”
he would arouse little fellow feeling in audience
Honigmann: “he is the play’s…”
cheif humourist
Honigmann: “since his victims lack humour…”
Iago appeals to us as more amusing
Honigmann: “his humour makes him…”
seem cleverer than his victims
Honigmann: “Iago excells in…”
short-term tactics, not in long-term strategy
Honingmann: “despite his cleverness…”
he has neither felt nor understood the spiritual impulses that bind ordinary human beings together, loyalty, friendship, respect, compassion – in a word, love
Honingmann: “Emilia’s love (of Desdemona) is Iago’s"..”
undoing
what is Leavis’ argument?
Othello’s sufferings in the play are partly a consequence of his self-dramatisation, he refuses to learn from his sufferings preferring to focus on the ‘performance’
Leavis: “he has discovered his mistake but…”
there is no tragic self-discovery
Leavis: “he is ruined, but…”
he is the same Othello in whose essential make-up the tragedy lay: the tragedy doesn’t involve the idea of the hero’s learning through suffering
Leavis: Othello’s suicide “is a superb…”
coup de théâtre
What is Loomba’s argument?
Othello both reinforces and questions early modern stereotypes of black people and Muslims. Also Venice as a model and warning to England
Loomba: “Iago’s machinations are effective because…”
Othello is predisposed to believing his pronouncements about the inherent duplicity of women, and the necessary fragility of an ‘unnatural’ relationship between a young, white, well-born woman and an older black soldier
Loomba: “Othello is a victim of…”
racial beliefs precisely because he becomes an agent of misogynist ones
Loomba: “Venetian civility has been built by…”
letting in the very foreigners who now threaten to undermine it at a different level
Andrew Hatfield calls Venice a "…”
critical utopian space