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Functionalism and Religion Marxism and Religion Neo-Marxism and Religion Feminism and Religion Religion and social change
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Durkheim- The Elementary Forms of Religion (1912)
Religion of the Aboriginals was totemism
The totem is a reflection of the group itself
In worshipping the totem, they were worshipping society’s norms and values and such worshipping society as a whole
Bellah- Civil Religion
Religion reminds people of their relationship to a nation and religion attracts sacred qualities to society itself
Countries with high immigrant populations are likely to have civil religion as it acts as a form of social solidarity e.g. USA
Malinowski- Trobriand Islanders and rituals
Members of the tribe would use rituals and religion to deal with social stress
At times of uncertainty: people would pray when ocean fishing in the ocean but not in the lagoon- they pray where they have no control over the water
They would pray in times of life crisis e.g. funerals to feel solidarity and comfort
AO3 Evaluation of Functionalism
2021 census: 46.2% =Christian but in 2011 census: 59.3%= Christian
PEW research= ¼ US citizens aren’t affiliated with any religion
Ritu Kala Samskara- celebrating getting a girl’s first period
Marx
‘Religion is the opium of the masses’
Religion is a key part of the dominant ideology and maintaining the current class system- an agent of false class consciousness
Leach (1988)
77% of church leaders went to private school where as only 7% of the British population went to private school
AO3 analysis: Arch Bishop of Canterbury went to Eton
Scripture selling Spiritual Compensation
‘It is easier for a camel to go through the eye of the needle, than for a rich man to enter into the Kingdom of God’- Mark 10:25
‘Blessed are the meek for they shall inherit the Earth’
AO3 Evaluation Marxism and doctrine
Zakat and Tides- 2.5% of all earnings being donated to charity and doesn’t benefit a specific institution
Halevy (1927)
Church and religion prevent revolution across the UK during the 19th Century
Caused the rise of Methodism and favouring the Ascetic lifestyle
AO3 analysis:
YouGov Survey (2015)- 62% of Church attendees were M/C
BSA Survey(2012)- 75% of W/C never attended a religious service
Norris and Inglehart
Existential security threat
The bigger the threat of conflict, the higher the rate of religiosity
Yap (2015)
Filipino women that were maids '‘packed up their religion’ in order to settle into their jobs better
Holden (2002)
Jehovah’s Witness are mostly W/C and work isolated jobs
socially communicate by knocking on doors in order to recruit new members
AO3 Evaluation of Marxism
Gramsci- Rather than viewing religion as a conservative force. the W/C used it as a means of gaining social change
Bloch
The principle of hope
Religion creates a utopia of hope
Helps the Proletariat understand their exploitation more clearly
Moduro
Liberation Theology
Catholic priests taught W/C about their exploitation given the rise of dictatorships and totalitarianism
Cassanova- Liberation Theology
Liberation Theology acted as the pre-condition for modern day democracy
Lehmann
Pentecostal challenge:
Liberation theology is an option for the poor- changing inequality
Pentecostalism is an option of the poor- changing the individual through motivation (conservative force)
Worseley
Millenarian Movements:
Cargo Cults: started in 19th century Papua New Guinea- protested ships being for colonisers rather than natives
Proletariat Self-consciousness- a new found self-respect that challenged colonialism as it made the w/c aware of their oppression
Gramsci
Counter Hegemony and the rise of the Organic intellectual
Social change can’t be achieved until an organic intellectual is present
Billings
The Coal miners Vs The textile workers
W/C Christian responses to oppression in Kentucky
Coal Miners achieved social change whilst the textile workers remained stagnant because they had organic intellectuals to lead the charge
Organic intellectuals require:
Leadership
Organisation
Support
Cassanova (1994)
The irrational nature of religious belief caused more war, persecution and suffering than any other belief system
Armstrong
Stained glass ceiling of women being marginalised in religion and not able to reach
AO3 Analysis: Pope Francis ruled out the idea of a woman becoming a priest in the Catholic Church
AO3 Evaluation of Armstrong
40% of Methodist preachers are women
First female bishop= 2015
First female Imam= 2020
Daly (1973)
To reduce gender bias in religion, deities should be referred to by gender neutral names such as they or it much like the Waheguru in Sikhism
The gender bias is clear as Eve is depicted as Evil and one man’s word being the equivalent of 2 women
AO3 analysis and evaluation of Male associations in Religion
NAMs= least patriarchal
Isis= goddess of maternity in ancient Egypt
Shiva= Goddess of benevolence
Aphrodite= Goddess of love
Roles are still associated to gender roles or negativity
De Beauvoir (1953)
The second sex
‘Religion confirms the social order and justifies the resignation of women by giving them hope of a better future in a sexless heaven.’
Clear as men can have up to 4 wives in Islam, men are the only ones with the right to divorce their wives
‘Wives submit to their husbands as on to the Lord’ Ephesians
Pryce
Women stay home to act as a sanctuary from racism
AO3 Evaluation of Oppression of Women in Religion
Brusco- Methodism in the UK was pioneered by women who wanted to control their husbands’ ‘macho’ behaviour
El-Saadawi- Religion may not be a direct cause of female oppression
Burchill- The hijab= a mobile prison
Aldridge- It makes women invisible and removes female identity as they are now anonymous
Watson et al- The hijab= an expression of identity rather than oppression
Woodhead- The hijab is a form of liberation that free women from the male gaze
Abu-Laghod- The hijab is now a sign of urban sophistication
Holmes (1994)
Women are seen as impure due to their sexual reproductive healtyh e.g. menstruation and gestation- Churching and no fasting or praying
Woodhead (2002)
Religious texts/ scriptures only represent female sexuality in terms of gender
El-Saadawi (1980)
Religious practices themselves aren’t patriarchal, the cultural interpretatioon is.
religious messages and scriptures have been manipulated to suit patriarchy
Kurtz (2016)
Women in Islam have power in the private sphere e.g. the Qu’ran says ‘heaven is at your mother’s feet.’
AO3 Evaluation of Feminism and Religion
Aldridge (2013)- Religion may fill some void for some women
Brasher (1998)- For Christian Fundamentalists, women organise the participation in the church
Woodhead (2002)- Worship of the ‘Spirit of God’ is essentially feminine.
Gross (1994)- There is a post-patriarchal Bhuddism developing in the West
Berger
The sacred canopy= common theology to understand predestination
In contemporary society, there has been a loss of the sacred canopy
Weber
Theodicy of disprivilege
Theodicy of good fortune
Ultimately these theodicies justify current stratification methods and give complete answers to ultimate questions.
Christiano and Swatos
M/C churches in the USA adopt a theodicy of good fortune as they are closely linked with the State- conserative force
W/C Evangelical Chruches reflect theodicy of disprivlege- social change
Hamilton (2002)
Argues that Weber sees religion as ‘fundamentally a response to the difficulties and injustices of life’
Weber- The Protestant Work Ethic
The rise of Protestantism and the acsetic life gave way to the spirit of capitalism
Constant hardwork will lead to salvation
This sustainable investment made people richer and richer creating capitalism
Benjamin Franklin- ‘Lose no time: be always employed in something useful.’
AO3 Evaluation of Weber
Hunt- Calvinism accelerated across Europe and led to the Capitalism in Europe. Formed the foundation of the American Dream
Redding- East Tiger economies are influenced by post-confusion religion
Berger- Need resources not just belief to maintain Calvinist lifestyle e.g. The divide in development between the North and South of Brazil
Weber- Resources and ISA of religion are necessary to create capitalism
Marshall- Capitalism doesn’t always develop just because of Calvinism e.g. Scotland
Kautsky- Capitalism existed before Calvinism and was adopted by the bourgeoisie to maintain their status and justify their pursuit of profit
Frank- Slavery, piracy and colonialism were more important than Calvisnism and are the true reason that capitalism was able to develop in the West.
Bruce- Social Protest
Religion as a form of social protest
MLK and his following were cultivated in the Church where they could evade their White oppressors
New Christian Right cultivated audience through televangleism and were eventually successful in the repeal of Roe V Wade
AO3 Evaluation of Religion and Social change
Haynes- Unusual for someone/thing who is closely linked to the State e.g. religious leaders to go against the State or patirachal groups
McGuire and Robinson- The nature and extent of religious belief in society, the significance of religion on culture, the extent of social involvement in religion