Diverse families final

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43 Terms

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Drake & Rodriguez (2022)

  • Niceness - a way of being that privileges whiteness, regularly impedes equity efforts in K-12 and educational settings

  • Whiteness functions through nice people privileging comfortable, pleasing acts

  • Regional identity in the Midwest

  • In education:

    • Adversity to confrontation

    • Avoiding the topic of race (color evasiveness)

    • White fragility → Defensive stances from educators when discussing race

    • Emotionalities of whiteness

  • Suggested approaches to decenter Niceness

    • Perspective-taking/reflexivity

    • Centering voices of students and families of color

    • Reflecting on and making changes to pedagogy and practice

    • Critical awakening among educators regarding the implications of race

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Léger-Goodes et al. (2022)

  • Ecoanxiety → common in youth, it is a spectrum

  • Vulnerability factors: problem-focused coping, being a girl, not being able to take action, being connected to the land (e.g. Indigenous students), believing that government responses are unsatisfactory

  • Protective factors: sense of agency, trusting advances, being involved in activism, feeling empowered, being a girl (hope)

  • Implications for school psychologists

    • Parents → maintain open discussions, model action

    • Teachers → teach environmental behaviors before climate facts, provide opportunities for students to normalize emotions, empower students and teach critical thinking skills

    • School systems → introduce in elementary school, incorporate exposure to nature

    • Adults → acknowledge their responsibility

    • Communities → prepare for disasters, support most vulnerable communities

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Sullivan et al. (2020)

  • Health disparities are created and perpetuated through social structures designed to afford differential opportunities based on race, gender, class

  • Institutional factors contributing to health disparities

    • Segregation influences exposure to adverse conditions

    • Environmental racism and policies facilitate health disparities

    • Medical racism has shaped the healthcare system

  • Implications for school psychs

    • Plausible for BIPOC students to show elevated risks (SEB)

    • Recognize impacts

    • Advocate

    • Take active role in dismantling systems that perpetuate injustice

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Turner & Beneke (2020)

  • SRO programs → put police officers in schools for “safety” but are predictive of referrals to law enforcement and increases in arrests

    • School policing developed as a means to suppress Black students and culture within schools

    • Used to assuage White fears in response to school shootings (despite school shootings largely being done by Whites)

  • Two discourses in the study’s district

    • Race radical discourse → SROs enact harm and racism against low-income students of color and should be removed from schools

    • Neoliberal therapeutic discourse → Individual SROs benefit low-income students of color by providing care and challenging school racism and should be kept in the district (guise of “anti-racism”)

  • Ultimately SROs were retained in this district without much change

    • Extended their role by increasing their role in restorative practices and teams

    • Contradicted voices of students on the committee who were impacted

    • Racism used to justify their presence (Black SROs responsible for Black youth)

    • Community groups solutions would have required changes in practice

    • Race radical viewpoint disadvantaged as long as state and federal policy is tough on crime and pro-policing

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Anti-fatness

hatred of fat, fatness, and fat people

  • Fatphobia - the pathological fear of fatness

  • Sizeism - expectation to be slender, those that do not fit the slender norm are othered

  • Similarities b/w sizeism and other power systems (e.g. racism, ableism)

    • Framed as biological issues

    • Moral panic regarding minorities

    • Hypervisibility of minorities

    • Amplification of numbers of minority group (anxiety)

  • Differences b/w sizeism and other power systems (e.g. racism, ableism)

    • Body size is changeable

    • All are affected by sizeism because anyone can become fat

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AutGender

  • Autistic individuals who are non-cisgender use this term to describe how they understand their autistic identity through their gender identity

  • Autistic people express their gender in neurodivergent ways

  • Disrupts culture of “normality” surrounding how one should follow social norms regarding gender

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Black-white paradigm

Racial discourse within the United States enforces this

  •  "the reduction of race relations in American society and law to the relations between 'White' Euro-Americans and to 'black' African-Americans.”

    • By product of white supremacy, assumes White > Black

  • Those who do not fit easily within the binary are invisibilized and given an indeterminate racial identity (e.g. Asians, Latines, Indigenous people)

  • AsianCrit, LatCrit

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Counterstorytelling

a method of telling the stories of marginalized people and challenging majoritarian stories (resists erasure)

  • __ are creating by unearthing new sources of data through theoretical sensitivity and cultural intuition

  • ___ challenge majoritarian stories (3 types)

    • Personal stories/narratives regarding an individual’s experiences with racism

    • Other people’s stories or narratives (e.g. third person voice describing experiences with racism)

    • Composite stories/narratives draw from data to recount BIPOC experiences with racism through the use of characters in social situations

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Colonization

The appropriation of sovereignty and resources of a nation to the economic and political benefit of the colonizer

  • OR: the domination of one group over another

  • Shows up in education

    • Forced removal of Indigenous youth from their families

    • Indoctrination

    • Assimilative force

    • “Saving” Indigenous students from their “deficient” cultures

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Color-evasiveness

  • Avoiding discussing race, silence, not naming race/racism

  • Efforts to remain “race-neutral” - represses dialogue about race, racism, inequality

  • Part of White Niceness culture

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Community schools

“a place and a set of partnerships, connecting a school, the families of students, and the surrounding community.”

  • Key activities: cooperating with other institutions, involving parents, and offering extracurricular activities

  • Neg association bw cooperation, parental involvement, and extracurricular involvement with drop out and risky behavior 

  • Positive association bw cooperation, parental involvement and academic performance

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Critical consciousness

“_________ asks individuals and groups to become aware that the world is structured to privilege some peoples while marginalizing others in ways that diminish, harm, or limit their personal sovereignty”

  • Acknowledging dominance, reflecting upon dominance, dismantling dominance

  • Allows change at the personal, social, and systems level

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Cultural adaptation

the systematic modification of an EBI to consider language, culture, and context in a way that is compatible with the client’s cultural patterns, meanings, and values

  • Comment content: incorporating culturally relevant risk factors, translating the spoken language, incorporating cultural values and traditions, having therapist-client match on a variable other than race/ethnicity, or incorporating culturally relevant examples/scenarios/and stories

  • Culturally-grounded approach to intervention adaptation → collaborative, based on the culture, values, and expectations of the community

  • Proposed approach → selective and directed, guided by evidence

    • Selectively identify target problems and communities that EBT is unlikely to generalize to

    • Rely on data to derive specific modifications to EBT procedures

  • Two types of treatment adaptations

    • Contextualizing Content (accommodation of distinct contextual factors)

    • Enhancing Engagement (in strategies with low social validity)

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Cultural validity

The intentional privileging and purposeful engagement of Indigenous (or other REM) communities

  • The definition of cultural validity was conceptualized as having two distinct domains (i.e., Purposeful Engagement and Intentional Privileging)

  • Lisa’s cultural adaptation framework

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Deviant minority myth

Southeast Asians are perceived as academically inferior dropouts, welfare sponges, and gang members in some settings

  • In other settings they are racialized as model minorities

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Eco-anxiety

experiencing major ‘negative’ emotions like worry, guilt, and hopelessness in anticipation of climate change

  • NOT a diagnosable mental health condition

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Emasculation

  • Asian American men are often portrayed as unthreatening, asexual, effeminate, and socially awkward nerds

  • White majority use these stereotypes to address fears that they would steal White women

  • A form of racial castration

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Emotionalities of whiteness

White saviorism, performing “care” (hugs, I love all my students), apolitical support and love, inaction towards changing classroom climate or practices or advocating for minoritized students

  • Part of White Niceness culture

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Exoticization

  • Intersection of race and gender can portray Asian American women as stereotypes of hypersexual and submissive sex objects

  • Portrayed as the trophies of White men

  • Asian American men can be targets of bullying which can lead them to overcompensate

  • Depicts Asian american women as sex objects and makes them more vulnerable to sexual harassment and violence

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Forever foreigner myth

  • How long have you been in our country?

  • Asian Americans are eternally perceived as foreigners

  • Suggests Asian Americans are incapable of assimilation and full integration into American society

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Funds of knowledge

Cultural and linguistic resources that children and parents bring into schools

  • Recognizing these can help bridge the gap between school and home for marginalized families

  • More positive way for schools to approach diverse families - shift away from posing diverse families as an obstacle

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Gender and sex

  • _____ - the social or cultural aspect of being a man or a woman or nonbinary

    • Socially constructed and maintained

  • ____ - biological traits that humans possess that determine what gender they are assigned to by society

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Heteronormativity

The dominance of heterosexual ways of being, knowing, and feeling

  • How it shows up in schools

    • Anti-LGBTQ+ curriculum laws - prohibit schools from requiring gender or sexual diversity counseling or training for students and staff

    • Sex ed class is rigid, does not teach about diverse sexual relations

    • LGBTQ-focused literature can be heteronormative if not presented well

    • Gender policing - how normative gender expectations function as tools for targeting the role schools and institutions play in reproducing strict rules for gender expression

      • Causes bullying rather than individual acts of bullying

    • School addresses individual acts of LGBTQ+ bullying rather than taking a systems approach

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Landback

A movement that has existed for generations with a long legacy of organizing and sacrifice to get Indigenous Lands back into Indigenous hands

  • Political and organizing framework to deepen solidarity and move toward collective liberation

  • Land is at the center of all socio-geo-political issues

    • Examples: healthcare disparities, missing & murdered relatives, racial wealth gap, prison industrial complex, climate chaos, houselessness

  • Coloniality as endemic to society and schools

    • Examples: English, spEd, sequenced curriculum, school lunches, standardized assessment, didactic teaching, bell schedules, building structure, mascots, discrimination

  • School psych as a colonizer → labeling, gatekeeping, promoting compliance

  • Engage in solidarity → educate self & others, mutual aid efforts, use degree for good/help heal communities

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Majoritarian stories

stories that privilege those with majoritarian identities by naming these social identities as natural points of reference

  • Maintain White privilege and wipe out the complexities of minoritized groups narratives

    • Support deficit narratives

    • Downplay the centricity of race and racism

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Model minority myth

Most pervasive stereotype of Asian Americans as a monolithic group of people who achieve universal academic and occupational success

  • Masks the diversity and disparities within the Asian American community

  • Contributes to the invisibility of Asian Americans in higher education research, practice and policy

  • Can pit Asian Americans against other groups

    • Myth can be used to dismiss the roles of race and racism in creating challenges for BIPOC

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School-to-deportation pipeline

Tracking and profiling (racialization) processes lead to this

  • Common themes among undocumented students

    • Racialization in conjunction with deportation

    • School site was a place where students felt vulnerable to deportation

  • Role of profiling/perceptions

    • Interactions with teachers can reflect hyper surveillance (e.g. assume inability, profiling)

    • Othering/racial bias in discipline

    • Low resource schools → strict regulations, stiff penalties

    • Students understand the connections between law enforcement & deportation

    • High resource schools → lack of teacher cultural competence, transportation delays/truancy seen as deviant

    • Low expectations

    • Cause students to identify with other (U.S. born) who are treated differently based on race

    • Students see disconnect between their achievement and how others perceive them

  • SPD pipeline → student perceptions

    • Many did not find themselves in the pipeline BUT…

    • Many feared potential penalties

      • Knowledge of its existence affects their behavior

    • Direct and indirect messaging frames racialization/self-identity

    • Being identified as deviant → entry into pipeline (racialization is first step)

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Story talk / talking story

A culturally-based, interactive communication between 2+ individuals

  • Hawaiian origin

  • Process/characteristics

    • Easygoing, lowkey, sincere

    • Reciprocal exchange (mutual)

    • Respect of local customs and culture

    • Does not demand chronological sequence

    • Audience must actively participate during narration to convey compassion and acceptance

      • Verbal feedback important

    • Ownership/freedom/storyteller as decision-maker

    • Ethical → transforms ordinary content into valuable information

    • Use of metaphors relevant to local communities

    • Affective process (connection between storyteller and audience)

    • Closure is a process → demonstration of gratitude

    • Can be used for non-Hawaiian women as well!

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Third space

Spaces where students and adults draw on their own experiences to co-create positive learning environments centered on collaborations

  • Not subjected to the same rigid curriculums as schools

  • Afro Latina article → Sadie Nash Leadership project

    • Fostered critical consciousness and activism among Afro Latina teens

    • Identity focused - staff and girls had shared identity, were able to explore this identity together

    • Affirming and representative of their identity in comparison to other spaces that erase Blackness (e.g. school, home)

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Visiting

Métis (Canadian First Nation) ways of ____ with each other and the land which is relationship-based and community-engaged as well as deliberate

  • Is relational and focuses on caring relationships

  • Themes: how ______ promotes wellness

    • Importance of Métis women gathering together in a Métis women’s space → feels good

    • Elders want to preserve this custom 

    • Learning cultural knowledge by doing (e.g. sewing, fire starting)

    • Gatherings foster intergenerational connections within family and community; transfer of knowledge

    • Importance of appropriate spaces for sharing stories/storytelling

      • May be land-based

    • Promotes pride in Métis women’s identity, ensures cultural continuity

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Weight-stigma

the social devaluation and denigration of people with larger bodies

  • Associated with distress and disordered eating and is especially important to address as student’s bodies are developing

  • Weight-based prejudice is aligned with American individualism and the bootstrap myth (myth of self-control)

  • Shows up most in healthcare contexts, on transit, and when exercising

  • Shows up in schools

    • Limited furniture for fat people

    • BMI Report Cards

    • MyPlate/food pyramids

    • Books that represent fat characters as mean, greedy, lazy; funny fait girl/sidekick trope

    • Food diary assignments

    • Health assessment requirements

    • Youth fitness programs

    • Lack of policies addressing weight-based bullying in schools

    • School uniforms/dress restrictions

  • School psychs can help by…

    • Promoting school-based prevention and intervention (e.g. Very Important Kids)

    • Assessing power issues that set stage for weight-based oppression

    • Advocacy

    • Education about SDMH factors that influence weight

    • Educate self and others about harm caused by weight stigma

    • Examining one’s positionality

    • Research consequences of weight stigma among students

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White racial consciousness

White youth’s Racialization process:

  • Developing an initial understanding of the existence and meaning of structural racism

  • Reflecting on this awareness independently and with others

  • Developing emotional connection to these issues

  • Developing perspective taking skills and empathy

  • Engaging and struggling with one’s identity as a White person

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Yarning

a two-way interaction with careful listening/ questioning to elicit a story; derived from Indigenous ways of communication through story-telling (relational approach to gathering data)

  • Australian Aboriginal peoples

  • Components

    • Aligned with oral tradition → revealing truths through story-telling

    • Situating self in time and history

    • Narrative must be embedded in individual’s culture/language

    • Two-way formal process of knowledge exchange

    • Does not always follow q&a format, may be meandering

    • Can be social, therapeutic, research, collaborative, or family/cultural

    • Collaborative, mutual problem-solving

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Yellow peril myth

Asians are a threat to U.S.

  • Can be gendered - Asian American men as hypermasculine sexual threats and Asian American women as vicious and untrustworthy sexual deviants

  • Fear of hypersuccessful foreigners taking over American education (esp. In higher Ed. contexts)

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AsianCrit

a conceptual framework for understanding Asian American experiences of race and racism

  • Asian Americans experience unique racial microaggressions that are often tied to ideas of language and immigration 

  • However, The Black-White paradigm excludes Asian Americans from racial discourse and hides the ways in which racism shapes their lives

  • 7 Tenets

    • Asianization (& its impact on laws and policies)

    • Transnational contexts (importance of international contexts for Asian Americans)

    • Re-Constructive History (the importance of re-constructing an historical Asian American narrative)

    • Strategic (Anti)Essentialism (holistic/unifying view of Asian Americans while recognizing diversity and complexity)

    • Intersectionality

    • Story, Theory, and Praxis (importance of counterstories and countering imperial scholarship)

    • Commitment to social justice (eradicate the intersecting isms!)

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Cultural Treatment Adaptations Framework (CTAF)

Framework allowing for the cultural adaptation of interventions

  • The CTAF provides a comprehensive representation of treatment modifications that can be used as a common language for cultural adaptation science

  • Given intersecting identities and increasing diversity, the CTAF can be used to inform individualized adaptations → idiographic

  • Can adapt core or peripheral components

  • Core components - primary therapeutic elements responsible for mediating symptom change

    • Possibilities: complete change, core addition, core modification, no changes

  • Peripheral components - increase how receptive or understanding a treatment is to a particular population

    • Include: engagement & treatment delivery

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Equity Framework for Reciprocal Partnerships

  • Goal: cultivate mutual interdependence among families, communities, and schools

  • Rooted in sociocultural and critical theories

  • Four Values: mutual respect, democratic participation, critical consciousness, sustainability

    • Mutual respect - valuing multiple perspectives, thoughtful and ongoing cultivation of a safe space for differing perspectives to be shared, recognizing the legitimacy of differences

    • Democratic participation - power sharing amongst a variety of people, 2 way communication, transparency

    • Critical consciousness - awareness of how the world is set up to privilege some and marginalize others

    • Sustainability - patterns and structures of participation that are stable and enduring, transcending individuals (e.g. shared vision, accountability to commitments)

  • Values support cycles of collaborative action amongst communities which leverage problem posing and community organizing to address inequities

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Fat Studies

Academic area that advocates for equality for all people regardless of body size

  • Fat vs. slender are social categories

  • Problematizing the common practices that are anti-fat

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Health At Every Size

a movement that shifts the focus from weight management to health promotion

  • body acceptance > weight loss

  • reliance on internal regulatory process (e.g. hunger) > restriction

  • active embodiment > structured exercise

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Intersectionality

Lens that examines the ways membership in multiple social categories is linked to interlocking systems of oppression

  • A double axis (sometimes, multi-axis) analysis of discrimination

  • Applications to school psychology practice

    • Developing multicultural awareness, knowledge, and skills

    • Develop greater self-awareness of the intersecting identities of our students and systems of oppression that impact their lives

    • Applying radical healing (a process of healing racial trauma involving becoming whole in the face of identity-based wounds)

  • Applications to school psychology advocacy

    • Social justice activism is always at the heart of intersectionality

    • Developing skills to disrupt oppression in schools

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LatCrit

Critical framework that argues that it is important for Latina/os to acknowledge the ways they are defined as Non-White and how that affects their lived realities in the U.S.

  • Latina/os in the U.S. are indeterminately raced because of the Black-White racial paradigm they do not fit into

  • Indeterminate race is a problem because:

    • Latino/as face racial discrimination but are not protected by law (besides “natural origin” exception)

    • Reinforces white supremacy when Latino/as do not challenge ties to Whiteness

    • Thwarts coalition building between Latino/as and other BIPOC communities

  • Acknowledging race as a construct that shapes Latina/os lives is not inconsistent with recognizing the multidimensionality and diversity of Latina/os!

    • A unified Non-White group identity can build coalition/community between Latinos and with other communities of color

    • Race matters!

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TribalCrit

Goal of framework: expose inconsistencies in structural systems and institutions (e.g. schools) and make things better for Indigenous students

  • Address issues such as: language revitalization, overrepresentation of Native students in SpEd, teacher-training, pedagogy, low Native graduation rates etc.

  • Designed with education in mind, but can be applied to other fields

  • Nine tenets

    • Colonization is endemic

    • U.S. policies r.e. Indigenous peoples are rooted in imperialism, White supremacy, and a desire for material gain

    • Indigenous peoples occupy a liminal space that accounts for both the political and racialized natures of their identities

      • Racialized more often

    • Indigenous peoples have a desire to obtain/forge tribal sovereignty, tribal autonomy, self-determination, and self-identification

    • Culture, knowledge, and power have new meanings through an Indigenous lens

    • U.S. policies towards Indigenous peoples are designed to assimilate them to Western ideals

    • Tribal beliefs/customs/values are central to understanding Indigenous peoples but also illustrate the differences among people/groups

    • Stories are not separate from theory (value oral tradition)

    • Theory and practice are deeply connected → social change

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Queer Theory

a framework for understanding the experience of Queer people in the U.S.

  • Fundamentals

    • The problem of heteronormativity

    • Genealogical approach to interrogating discourses → a methodology used to more accurately understand and critique heteronormativity through an explanation of the influence of historical social environments

    • Deconstructing finite categorizations (e.g gender binary)

    • Resisting essentialism (e.g. being straight is normal)

    • Realities are socially constructed/constricted (e.g. performativity of gender)

    • Challenges empiricism