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Drake & Rodriguez (2022)
Niceness - a way of being that privileges whiteness, regularly impedes equity efforts in K-12 and educational settings
Whiteness functions through nice people privileging comfortable, pleasing acts
Regional identity in the Midwest
In education:
Adversity to confrontation
Avoiding the topic of race (color evasiveness)
White fragility → Defensive stances from educators when discussing race
Emotionalities of whiteness
Suggested approaches to decenter Niceness
Perspective-taking/reflexivity
Centering voices of students and families of color
Reflecting on and making changes to pedagogy and practice
Critical awakening among educators regarding the implications of race
Léger-Goodes et al. (2022)
Ecoanxiety → common in youth, it is a spectrum
Vulnerability factors: problem-focused coping, being a girl, not being able to take action, being connected to the land (e.g. Indigenous students), believing that government responses are unsatisfactory
Protective factors: sense of agency, trusting advances, being involved in activism, feeling empowered, being a girl (hope)
Implications for school psychologists
Parents → maintain open discussions, model action
Teachers → teach environmental behaviors before climate facts, provide opportunities for students to normalize emotions, empower students and teach critical thinking skills
School systems → introduce in elementary school, incorporate exposure to nature
Adults → acknowledge their responsibility
Communities → prepare for disasters, support most vulnerable communities
Sullivan et al. (2020)
Health disparities are created and perpetuated through social structures designed to afford differential opportunities based on race, gender, class
Institutional factors contributing to health disparities
Segregation influences exposure to adverse conditions
Environmental racism and policies facilitate health disparities
Medical racism has shaped the healthcare system
Implications for school psychs
Plausible for BIPOC students to show elevated risks (SEB)
Recognize impacts
Advocate
Take active role in dismantling systems that perpetuate injustice
Turner & Beneke (2020)
SRO programs → put police officers in schools for “safety” but are predictive of referrals to law enforcement and increases in arrests
School policing developed as a means to suppress Black students and culture within schools
Used to assuage White fears in response to school shootings (despite school shootings largely being done by Whites)
Two discourses in the study’s district
Race radical discourse → SROs enact harm and racism against low-income students of color and should be removed from schools
Neoliberal therapeutic discourse → Individual SROs benefit low-income students of color by providing care and challenging school racism and should be kept in the district (guise of “anti-racism”)
Ultimately SROs were retained in this district without much change
Extended their role by increasing their role in restorative practices and teams
Contradicted voices of students on the committee who were impacted
Racism used to justify their presence (Black SROs responsible for Black youth)
Community groups solutions would have required changes in practice
Race radical viewpoint disadvantaged as long as state and federal policy is tough on crime and pro-policing
Anti-fatness
hatred of fat, fatness, and fat people
Fatphobia - the pathological fear of fatness
Sizeism - expectation to be slender, those that do not fit the slender norm are othered
Similarities b/w sizeism and other power systems (e.g. racism, ableism)
Framed as biological issues
Moral panic regarding minorities
Hypervisibility of minorities
Amplification of numbers of minority group (anxiety)
Differences b/w sizeism and other power systems (e.g. racism, ableism)
Body size is changeable
All are affected by sizeism because anyone can become fat
AutGender
Autistic individuals who are non-cisgender use this term to describe how they understand their autistic identity through their gender identity
Autistic people express their gender in neurodivergent ways
Disrupts culture of “normality” surrounding how one should follow social norms regarding gender
Black-white paradigm
Racial discourse within the United States enforces this
"the reduction of race relations in American society and law to the relations between 'White' Euro-Americans and to 'black' African-Americans.”
By product of white supremacy, assumes White > Black
Those who do not fit easily within the binary are invisibilized and given an indeterminate racial identity (e.g. Asians, Latines, Indigenous people)
AsianCrit, LatCrit
Counterstorytelling
a method of telling the stories of marginalized people and challenging majoritarian stories (resists erasure)
__ are creating by unearthing new sources of data through theoretical sensitivity and cultural intuition
___ challenge majoritarian stories (3 types)
Personal stories/narratives regarding an individual’s experiences with racism
Other people’s stories or narratives (e.g. third person voice describing experiences with racism)
Composite stories/narratives draw from data to recount BIPOC experiences with racism through the use of characters in social situations
Colonization
The appropriation of sovereignty and resources of a nation to the economic and political benefit of the colonizer
OR: the domination of one group over another
Shows up in education
Forced removal of Indigenous youth from their families
Indoctrination
Assimilative force
“Saving” Indigenous students from their “deficient” cultures
Color-evasiveness
Avoiding discussing race, silence, not naming race/racism
Efforts to remain “race-neutral” - represses dialogue about race, racism, inequality
Part of White Niceness culture
Community schools
“a place and a set of partnerships, connecting a school, the families of students, and the surrounding community.”
Key activities: cooperating with other institutions, involving parents, and offering extracurricular activities
Neg association bw cooperation, parental involvement, and extracurricular involvement with drop out and risky behavior
Positive association bw cooperation, parental involvement and academic performance
Critical consciousness
“_________ asks individuals and groups to become aware that the world is structured to privilege some peoples while marginalizing others in ways that diminish, harm, or limit their personal sovereignty”
Acknowledging dominance, reflecting upon dominance, dismantling dominance
Allows change at the personal, social, and systems level
Cultural adaptation
the systematic modification of an EBI to consider language, culture, and context in a way that is compatible with the client’s cultural patterns, meanings, and values
Comment content: incorporating culturally relevant risk factors, translating the spoken language, incorporating cultural values and traditions, having therapist-client match on a variable other than race/ethnicity, or incorporating culturally relevant examples/scenarios/and stories
Culturally-grounded approach to intervention adaptation → collaborative, based on the culture, values, and expectations of the community
Proposed approach → selective and directed, guided by evidence
Selectively identify target problems and communities that EBT is unlikely to generalize to
Rely on data to derive specific modifications to EBT procedures
Two types of treatment adaptations
Contextualizing Content (accommodation of distinct contextual factors)
Enhancing Engagement (in strategies with low social validity)
Cultural validity
The intentional privileging and purposeful engagement of Indigenous (or other REM) communities
The definition of cultural validity was conceptualized as having two distinct domains (i.e., Purposeful Engagement and Intentional Privileging)
Lisa’s cultural adaptation framework
Deviant minority myth
Southeast Asians are perceived as academically inferior dropouts, welfare sponges, and gang members in some settings
In other settings they are racialized as model minorities
Eco-anxiety
experiencing major ‘negative’ emotions like worry, guilt, and hopelessness in anticipation of climate change
NOT a diagnosable mental health condition
Emasculation
Asian American men are often portrayed as unthreatening, asexual, effeminate, and socially awkward nerds
White majority use these stereotypes to address fears that they would steal White women
A form of racial castration
Emotionalities of whiteness
White saviorism, performing “care” (hugs, I love all my students), apolitical support and love, inaction towards changing classroom climate or practices or advocating for minoritized students
Part of White Niceness culture
Exoticization
Intersection of race and gender can portray Asian American women as stereotypes of hypersexual and submissive sex objects
Portrayed as the trophies of White men
Asian American men can be targets of bullying which can lead them to overcompensate
Depicts Asian american women as sex objects and makes them more vulnerable to sexual harassment and violence
Forever foreigner myth
How long have you been in our country?
Asian Americans are eternally perceived as foreigners
Suggests Asian Americans are incapable of assimilation and full integration into American society
Funds of knowledge
Cultural and linguistic resources that children and parents bring into schools
Recognizing these can help bridge the gap between school and home for marginalized families
More positive way for schools to approach diverse families - shift away from posing diverse families as an obstacle
Gender and sex
_____ - the social or cultural aspect of being a man or a woman or nonbinary
Socially constructed and maintained
____ - biological traits that humans possess that determine what gender they are assigned to by society
Heteronormativity
The dominance of heterosexual ways of being, knowing, and feeling
How it shows up in schools
Anti-LGBTQ+ curriculum laws - prohibit schools from requiring gender or sexual diversity counseling or training for students and staff
Sex ed class is rigid, does not teach about diverse sexual relations
LGBTQ-focused literature can be heteronormative if not presented well
Gender policing - how normative gender expectations function as tools for targeting the role schools and institutions play in reproducing strict rules for gender expression
Causes bullying rather than individual acts of bullying
School addresses individual acts of LGBTQ+ bullying rather than taking a systems approach
Landback
A movement that has existed for generations with a long legacy of organizing and sacrifice to get Indigenous Lands back into Indigenous hands
Political and organizing framework to deepen solidarity and move toward collective liberation
Land is at the center of all socio-geo-political issues
Examples: healthcare disparities, missing & murdered relatives, racial wealth gap, prison industrial complex, climate chaos, houselessness
Coloniality as endemic to society and schools
Examples: English, spEd, sequenced curriculum, school lunches, standardized assessment, didactic teaching, bell schedules, building structure, mascots, discrimination
School psych as a colonizer → labeling, gatekeeping, promoting compliance
Engage in solidarity → educate self & others, mutual aid efforts, use degree for good/help heal communities
Majoritarian stories
stories that privilege those with majoritarian identities by naming these social identities as natural points of reference
Maintain White privilege and wipe out the complexities of minoritized groups narratives
Support deficit narratives
Downplay the centricity of race and racism
Model minority myth
Most pervasive stereotype of Asian Americans as a monolithic group of people who achieve universal academic and occupational success
Masks the diversity and disparities within the Asian American community
Contributes to the invisibility of Asian Americans in higher education research, practice and policy
Can pit Asian Americans against other groups
Myth can be used to dismiss the roles of race and racism in creating challenges for BIPOC
School-to-deportation pipeline
Tracking and profiling (racialization) processes lead to this
Common themes among undocumented students
Racialization in conjunction with deportation
School site was a place where students felt vulnerable to deportation
Role of profiling/perceptions
Interactions with teachers can reflect hyper surveillance (e.g. assume inability, profiling)
Othering/racial bias in discipline
Low resource schools → strict regulations, stiff penalties
Students understand the connections between law enforcement & deportation
High resource schools → lack of teacher cultural competence, transportation delays/truancy seen as deviant
Low expectations
Cause students to identify with other (U.S. born) who are treated differently based on race
Students see disconnect between their achievement and how others perceive them
SPD pipeline → student perceptions
Many did not find themselves in the pipeline BUT…
Many feared potential penalties
Knowledge of its existence affects their behavior
Direct and indirect messaging frames racialization/self-identity
Being identified as deviant → entry into pipeline (racialization is first step)
Story talk / talking story
A culturally-based, interactive communication between 2+ individuals
Hawaiian origin
Process/characteristics
Easygoing, lowkey, sincere
Reciprocal exchange (mutual)
Respect of local customs and culture
Does not demand chronological sequence
Audience must actively participate during narration to convey compassion and acceptance
Verbal feedback important
Ownership/freedom/storyteller as decision-maker
Ethical → transforms ordinary content into valuable information
Use of metaphors relevant to local communities
Affective process (connection between storyteller and audience)
Closure is a process → demonstration of gratitude
Can be used for non-Hawaiian women as well!
Third space
Spaces where students and adults draw on their own experiences to co-create positive learning environments centered on collaborations
Not subjected to the same rigid curriculums as schools
Afro Latina article → Sadie Nash Leadership project
Fostered critical consciousness and activism among Afro Latina teens
Identity focused - staff and girls had shared identity, were able to explore this identity together
Affirming and representative of their identity in comparison to other spaces that erase Blackness (e.g. school, home)
Visiting
Métis (Canadian First Nation) ways of ____ with each other and the land which is relationship-based and community-engaged as well as deliberate
Is relational and focuses on caring relationships
Themes: how ______ promotes wellness
Importance of Métis women gathering together in a Métis women’s space → feels good
Elders want to preserve this custom
Learning cultural knowledge by doing (e.g. sewing, fire starting)
Gatherings foster intergenerational connections within family and community; transfer of knowledge
Importance of appropriate spaces for sharing stories/storytelling
May be land-based
Promotes pride in Métis women’s identity, ensures cultural continuity
Weight-stigma
the social devaluation and denigration of people with larger bodies
Associated with distress and disordered eating and is especially important to address as student’s bodies are developing
Weight-based prejudice is aligned with American individualism and the bootstrap myth (myth of self-control)
Shows up most in healthcare contexts, on transit, and when exercising
Shows up in schools
Limited furniture for fat people
BMI Report Cards
MyPlate/food pyramids
Books that represent fat characters as mean, greedy, lazy; funny fait girl/sidekick trope
Food diary assignments
Health assessment requirements
Youth fitness programs
Lack of policies addressing weight-based bullying in schools
School uniforms/dress restrictions
School psychs can help by…
Promoting school-based prevention and intervention (e.g. Very Important Kids)
Assessing power issues that set stage for weight-based oppression
Advocacy
Education about SDMH factors that influence weight
Educate self and others about harm caused by weight stigma
Examining one’s positionality
Research consequences of weight stigma among students
White racial consciousness
White youth’s Racialization process:
Developing an initial understanding of the existence and meaning of structural racism
Reflecting on this awareness independently and with others
Developing emotional connection to these issues
Developing perspective taking skills and empathy
Engaging and struggling with one’s identity as a White person
Yarning
a two-way interaction with careful listening/ questioning to elicit a story; derived from Indigenous ways of communication through story-telling (relational approach to gathering data)
Australian Aboriginal peoples
Components
Aligned with oral tradition → revealing truths through story-telling
Situating self in time and history
Narrative must be embedded in individual’s culture/language
Two-way formal process of knowledge exchange
Does not always follow q&a format, may be meandering
Can be social, therapeutic, research, collaborative, or family/cultural
Collaborative, mutual problem-solving
Yellow peril myth
Asians are a threat to U.S.
Can be gendered - Asian American men as hypermasculine sexual threats and Asian American women as vicious and untrustworthy sexual deviants
Fear of hypersuccessful foreigners taking over American education (esp. In higher Ed. contexts)
AsianCrit
a conceptual framework for understanding Asian American experiences of race and racism
Asian Americans experience unique racial microaggressions that are often tied to ideas of language and immigration
However, The Black-White paradigm excludes Asian Americans from racial discourse and hides the ways in which racism shapes their lives
7 Tenets
Asianization (& its impact on laws and policies)
Transnational contexts (importance of international contexts for Asian Americans)
Re-Constructive History (the importance of re-constructing an historical Asian American narrative)
Strategic (Anti)Essentialism (holistic/unifying view of Asian Americans while recognizing diversity and complexity)
Intersectionality
Story, Theory, and Praxis (importance of counterstories and countering imperial scholarship)
Commitment to social justice (eradicate the intersecting isms!)
Cultural Treatment Adaptations Framework (CTAF)
Framework allowing for the cultural adaptation of interventions
The CTAF provides a comprehensive representation of treatment modifications that can be used as a common language for cultural adaptation science
Given intersecting identities and increasing diversity, the CTAF can be used to inform individualized adaptations → idiographic
Can adapt core or peripheral components
Core components - primary therapeutic elements responsible for mediating symptom change
Possibilities: complete change, core addition, core modification, no changes
Peripheral components - increase how receptive or understanding a treatment is to a particular population
Include: engagement & treatment delivery
Equity Framework for Reciprocal Partnerships
Goal: cultivate mutual interdependence among families, communities, and schools
Rooted in sociocultural and critical theories
Four Values: mutual respect, democratic participation, critical consciousness, sustainability
Mutual respect - valuing multiple perspectives, thoughtful and ongoing cultivation of a safe space for differing perspectives to be shared, recognizing the legitimacy of differences
Democratic participation - power sharing amongst a variety of people, 2 way communication, transparency
Critical consciousness - awareness of how the world is set up to privilege some and marginalize others
Sustainability - patterns and structures of participation that are stable and enduring, transcending individuals (e.g. shared vision, accountability to commitments)
Values support cycles of collaborative action amongst communities which leverage problem posing and community organizing to address inequities
Fat Studies
Academic area that advocates for equality for all people regardless of body size
Fat vs. slender are social categories
Problematizing the common practices that are anti-fat
Health At Every Size
a movement that shifts the focus from weight management to health promotion
body acceptance > weight loss
reliance on internal regulatory process (e.g. hunger) > restriction
active embodiment > structured exercise
Intersectionality
Lens that examines the ways membership in multiple social categories is linked to interlocking systems of oppression
A double axis (sometimes, multi-axis) analysis of discrimination
Applications to school psychology practice
Developing multicultural awareness, knowledge, and skills
Develop greater self-awareness of the intersecting identities of our students and systems of oppression that impact their lives
Applying radical healing (a process of healing racial trauma involving becoming whole in the face of identity-based wounds)
Applications to school psychology advocacy
Social justice activism is always at the heart of intersectionality
Developing skills to disrupt oppression in schools
LatCrit
Critical framework that argues that it is important for Latina/os to acknowledge the ways they are defined as Non-White and how that affects their lived realities in the U.S.
Latina/os in the U.S. are indeterminately raced because of the Black-White racial paradigm they do not fit into
Indeterminate race is a problem because:
Latino/as face racial discrimination but are not protected by law (besides “natural origin” exception)
Reinforces white supremacy when Latino/as do not challenge ties to Whiteness
Thwarts coalition building between Latino/as and other BIPOC communities
Acknowledging race as a construct that shapes Latina/os lives is not inconsistent with recognizing the multidimensionality and diversity of Latina/os!
A unified Non-White group identity can build coalition/community between Latinos and with other communities of color
Race matters!
TribalCrit
Goal of framework: expose inconsistencies in structural systems and institutions (e.g. schools) and make things better for Indigenous students
Address issues such as: language revitalization, overrepresentation of Native students in SpEd, teacher-training, pedagogy, low Native graduation rates etc.
Designed with education in mind, but can be applied to other fields
Nine tenets
Colonization is endemic
U.S. policies r.e. Indigenous peoples are rooted in imperialism, White supremacy, and a desire for material gain
Indigenous peoples occupy a liminal space that accounts for both the political and racialized natures of their identities
Racialized more often
Indigenous peoples have a desire to obtain/forge tribal sovereignty, tribal autonomy, self-determination, and self-identification
Culture, knowledge, and power have new meanings through an Indigenous lens
U.S. policies towards Indigenous peoples are designed to assimilate them to Western ideals
Tribal beliefs/customs/values are central to understanding Indigenous peoples but also illustrate the differences among people/groups
Stories are not separate from theory (value oral tradition)
Theory and practice are deeply connected → social change
Queer Theory
a framework for understanding the experience of Queer people in the U.S.
Fundamentals
The problem of heteronormativity
Genealogical approach to interrogating discourses → a methodology used to more accurately understand and critique heteronormativity through an explanation of the influence of historical social environments
Deconstructing finite categorizations (e.g gender binary)
Resisting essentialism (e.g. being straight is normal)
Realities are socially constructed/constricted (e.g. performativity of gender)
Challenges empiricism