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sabaoth (James 5:4)
Lord of the armies of Israel, as those who are under the leadership and protection of Jehovah maintain his cause in war
anastrophe (James 3:13)
manner of life, conduct, behavior, department
energeo (Philippians 2:13)
to be operative, be at work, put forth power; to work for one, aid one
tapeinoo (James 4:10)
to depress; figuratively, to humiliate (in condition or heart)
glossa (James 3:5)
the tongue, a member of the body, an organ of speech
sophia (James 3:13)
the knowledge and practice of the requisites for godly and upright living
charis (James 4:6)
of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Ch
dipsychos (James 4:8)
two-spirited, I.e. vacillating (in opinion or purpose)
hypakouo (Philippians 2:12)
to hear under (as a subordinate), I.e. to listen attentively; by implication, to heed or conform to a command or authority
hedone (James 4:1)
sensual delight; by implication, desire
pistis (James 2:14)
persuasion, I.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension,
ergon (James 2:14)
toil (as an effort or occupation); by implication, an act
prosopolempsia (James 2:1)
the fault of one who when called on to give judgment has respect of the outward circumstances of man and not to their intrinsic merits, and so prefers, as the more worthy, one who is rich, high born, or powerful, to anot
alazoneia (James 4:16)
an impious and earthly presumption which trusts in the stability of earthly things
eleos (James 2:13)
of uncertain affinity; compassion (human or divine, especially active)
kyrios (James 5:4)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
peirazo (James 1:13)
to try and test one's faith, virtue, character, by enticement to sin; to solicit to sin, to tempt
katanoeo (James 1:23)
to observe fully
agapao (James 2:8)
to welcome, to entertain, to be fond of, to love dearly
proseuchomai (James 5:13)
to pray to God, I.e. supplicate, worship
makrothymeo (James 5:7)
to be of a long spirit, not to lose heart'; to persevere patiently and bravely in enduring misfortunes and troubles
dikaioo (James 2:21)
to render [make] righteous… to show, exhibit… one to be righteous, such as he is
aparche (James 1:18)
to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of the persons consecrated to God for a
enochos (James 2:10)
liable to (a condition, penalty, or imputation)
parameno (James 1:25)
to stay near, I.e. remain (literally, tarry; or figuratively, be permanent, persevere)
parakypto (James 1:25)
to bend beside, I.e. lean over (so as to peer within)
peirasmos (James 1:2)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
prautes (James 1:21)
It is that temper of spirit in which we accept his dealings with us as good, and therefore without disputing or resisting.
emphytos (James 1:21)
of the Word of God, as the "rooted word", I.e. a word whose property it is to root itself like a seed in the heart.
teleiotes (Hebrews 12:2)
a completer, I.e. consummater; one who has in his own person raised faith to its perfection and so set before us the highest example of faith
hypomone (James 1:4)
cheerful (or hopeful) endurance, constancy; in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings
teleios (James 1:4)
complete (in various applications of labor, growth, mental and moral character, etc.);… completeness
martyreo (Hebrews 11:2)
to be a witness, I.e. testify (literally or figuratively)
nasa (Exodus 16:4)
to test; by implication, to attempt
exelko (James 1:14)
metaph. lured forth: in hunting and fishing as game is lured from its hiding place, so many by lure is allured from the safety of self-restraint to sin. In Jas 1:4 the language of the hunting is transferred to the seduction of a harlot