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Church
the community of true believers for all time
Jesus announces
Spirit increases
Moses gathered
Hebrews links
Body/Bride of Christ
the Bible’s metaphorical way of describing the church
The Purposes of the Church
Provide a ministry to believers (nurture)
Provide a ministry to unbelievers (gospel + acts of mercy)
Keep purposes in balance
Traditional Marks of the Church
Preaching of the Word
Right administration of the sacraments
Discipline
Trunk and Roots of Church
Roman Catholicism
Eastern Orthodoxy (separated from Catholicism in 1054 AD)
Closer Branches of Church
Lutheran (separated from Catholicism in 1517 AD)
Reformed churches
Anabaptist churches
Anglican churches
Middle Branches of Church
Presbyterian churches (perpetuate Reformed)
Baptist churches (from Reformed)
Wesleyan and Methodist churches (from Anglican)
Episcopal churches (from Anglican)
Reformed and Presbyterian Tradition
Local church government of elders
Predestination to salvation
Anglican and Episcopal Tradition
Historical liturgy
Middle way of worship and government
Wesleyan Tradition
Sanctification
Women in ministry
Baptist Tradition
Local government
Primitive worship
Believer baptism
Means of Grace
an activity within the fellowship of the church that God uses to give more grace to Christians
Sacrament
an outward sign of an inward grace
Two Components of Sacraments
Sign (signa)
Thing signified (res)
According to Protestantism, how is a sacrament made effective?
By things signified and the faith of the recipient, not through the mediating person
Basis for Baptism
baptismal commandment in Matthew 28:19-20
Historical Antecedents of Christian Baptism
Circumcision
Cleansing for ritual purity
Significance of Baptism
Washing
Rebirth
Death
Modes of Baptism
Sprinkling
Pouring
Immersion
Arguments for Believer Baptism
Baptism ought to be understood for its effectiveness
The Acts formula: first believe, then be baptized
Arguments for Paedobaptism
NT passages may imply baptism of children and household servants
Baptism corresponds to the OT sign of entrance into the covenant community
Basis for Communion
Gospel accounts
1 Corinthians 11
Historical Antecedents of Communion
Agape feasts
Significance of Communion
Christ’s death is celebrated and symbolized
Ongoing participation in the covenant
Unity of believers
Spiritual nourishment and anticipation of future blessings
Transubstantiation
changed to be the physical body and blood of Christ (Catholic)
Consubstantiation
Christ is “physically present” with the sacrament (Lutheran)
Sign and Seal
spiritual working where Christ binds Himself to the sacrament (Reformed)
Memorial
in remembrance only (Anabaptist)
Genre of Eschatology
Apocalyptic
visions
angels
future
persecution
hope
symbols
Death
Death is a consequence of sin
Death is the final outcome of living in a fallen world
Death is not a direct punishment for a Christian’s sins
God used death to complete our sanctification
Where do believers go when they die?
The souls of believers go immediately into God’s presence (Abraham’s Bosom, Paradise)
Our rewards are not yet full until judgment
Notion of an Intermediate State
Where do non-believers go when they die?
The souls of unbelievers go immediately into punishment
Unbelievers will fully experience eternal punishment after judgment
Immediate experience of OT non-believers is not clearly stated but systematically probable
Post-mortem evangelism lacks biblical evidence
Alternative Views of Believers’ Afterlife
Purgatory (Catholic)
Limbo (Catholic expired)
Soul Sleep (Adventist)
Annihilationism (Adventist expanded)
Heaven
the place where God most fully makes known his presence to bless
Characteristics of Heaven
“Dwelling” place of God
Excellence
Fulfilling
Eternal
Real
Christological
Hell
a place of eternal conscious punishment for the wicked
Characteristics of Hell
Tormenting
Eternal
Conscious
Punitive
Order of End Times Events
Tribulation
Return of Christ
Millennium Established
“Little Season”
Judgment
Eternal Hereafter
Tribulation for the Church and the World
Increase in apostasy
Rise of Antichrist
Time of great tribulation (7 or 3 ½ years in length)
Armageddon
Parousia
Final return of Jesus Christ
Interpretive Themes of Last Times
Futurist
Preterist
Idealist
Dispensationalism
Futurist
premillennial
has yet to occur
Preterist
potentially any millennialism
has already occured
Idealist
amillennialism, postmillenialism
not chronological points on a timeline
Dispensationalism
Division of biblical history into periods of salvation
Adam, Noah, Abraham, Moses, David, church, millennium
Means of salvation vary by dispensation
David promise of land and throne postponed beyond church age
Rapture removes church for final Jewish work by God
Evangelical political commitment to Israel
premillennial
Millennial Views
Premillennial
Postmillennial
Amillennial
Premillennial
Christ returns before the millennium
Postmillennial
Christ returns after the millennium
Amillennial
spiritual, non-literal understanding of the millennium; Christ is currently reigning through the church
Characteristics of the Millennium
Christ reigns with the saints
No description of location of throne
Freedom from Satanic influence
Satan unleashed afterward
Characteristics of Resurrection Bodies
Imperishable
Raised in glory
Raised in power
Spiritual
Continuous
Psalm 133:1
church in unity
Matthew 16:13-19
keys to the kingdom given to Peter
Luke 16:31-46
The Rich Man and Lazarus; intermediate state
Revelation 20
millennium