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The Moral Life
The life of pleasure
The meaningful life
The finished life
Types of Good life
The Moral Life
a good life can mean being a good and virtuous person.
A morally good person possesses and practices virtues such as:
Courage
Honesty
Trustworthiness
Kindness
Selflessness
Generosity
Helpfulness
Loyalty
Being principled
A good person does not only pursue personal pleasure. They also devote time to helping others through family, friends, work, or voluntary activities
Socrates and Plato
Both (1)__ and (2) _ gave priority to virtue over pleasure, wealth, and power.
1. argued that it is better to suffer wrong than to do wrong.
In Gorgias, he argues that even someone who suffers greatly while remaining morally good is better off than a corrupt person who uses wealth and power dishonorably.
In Republic, (2) describes the morally good person as having inner harmony.
The wicked person, regardless of wealth or pleasure, is disharmonious and at odds with themselves and the world.
Virtue > wealth, power, and pleasure
Religion and the Moral Life
Many religions define the good life as living according to God's laws.
Obeying commandments and performing proper rituals = piety
Piety is expected to be rewarded.
Christianity: martyrs may accept death because they believe they will reach heaven.
Hinduism: karma ensures that good deeds and intentions are rewarded, while evil actions and desires are punished.
The Life of Pleasure
Main idea: A good life can be understood as a life containing pleasure and enjoyable experiences.
Epicurus
he argued that what makes life worth living is the ability to experience pleasure.
He actually argued against over-indulgence because:
Excessive pleasure can reduce pleasure in the long run.
Over-indulgence can cause health problems.
It can limit the range of pleasures available.
Higher pleasures, such as friendship and study, are at least as important as physical pleasures.
Epicurus still believed that the good life must be virtuous.
Hedonism
the view that pleasure is the good or that pleasure makes life worth living
Important: it is not excessive indulgence
Modern hedonism
a hedonistic conception of the good life is arguably dominant in Western culture.
Today, “living the good life” may commonly mean having:
Good food
Good wine
Recreation
Travel/adventure
Relaxation
Sensual enjoyment
Hedonism emphasizes subjective experience.
Happy = feeling good
Hedonism
pleasure is the good
Subjective
based on how the person experiences/feels something
The Fulfilled Life — Aristotle
Main idea: Aristotle sees the good life as a happy and flourishing life, but happiness is more than simply feeling good.
Aristotle argues that:
We value many things as means to something else.
Example: We value money because it allows us to buy things.
We value leisure because it gives us time for our interests.
Happiness is different because we value it for its own sake.
For him, Happiness has intrinsic value. But rejects purely subjective happiness
Intrinsic value
→ Something valued for its own sake.
Instrumental value
→ Something valued because it is a means to another end.
Condition | Meaning |
|---|---|
Virtue | A person must be morally virtuous. |
Health | Good health and a reasonably long life. |
Prosperity | Being comfortably off and having freedom in one's work. |
Friendship | Having good friends because humans are inherently social. |
Respect | Having one's qualities and achievements recognized by others. |
Luck | Avoiding tragic losses and serious misfortune. |
Engagement | Especially important. Exercising uniquely human abilities, especially reason. |
Aristotle's Conditions for the Good Life
The Meaningful Life
Main idea: A good life is not necessarily the same as a happy life. Meaning is another important dimension.
Having children, for example, does not necessarily make people happier. Parents may experience:
Lower happiness
Higher stress
Yet having children can give people a stronger sense of meaning.
Happiness
feeling good
Meaning
having something that gives life significance or purpose
The Finished Life
Main idea: We cannot always determine whether someone's life was truly good while they are still alive.
The Greeks said:
“Call no man happy until he’s dead.”
Westacott suggests that we might even say “until he’s long dead.”
Why?
Because a person who appears admirable during their lifetime may later be revealed to have behaved terribly.
Enviable — contains desirable conditions.
Admirable — morally worthy of respect.
Westacott favors an objectivist understanding of the good life.
A truly good life should be both:
Aristotle and Nicomachean Ethics
Aristotle attempted to explain what the good is.
His central idea:
All human activities aim at some good.
Examples:
Studying → completing education
Training → becoming better at a sport
Resting → restoring oneself
However, the good life is more than individual good actions.
It is characterized by happiness that comes from living and doing well.
Eudaimonia
= the ancient Greek concept of “living well and doing well.”
The chapter explains it as a life characterized by:
Happiness
Excellence
Human flourishing
Meaningful endeavors
Becoming the best version of oneself
Examples:
A student flourishes by studying well and fulfilling school responsibilities.
An athlete flourishes by training hard and participating in competitions.
Aristotle
For __, happiness is the ultimate end of human action.
This means:
Happiness is pursued for its own sake.
Other things can be pursued as means toward happiness.
Intellectual Virtue
Moral Virtue
Aristotle’s Two Types of Virtue
Intellectual Virtue
Develops through teaching
Requires experience
Requires time
Moral Virtue
Develops through habit