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What is a literary canon?
A general rule or fundamental principle
Where does the term literary canon originate from + give an example of a canon
The church
Rule of law
What did church members do with the texts they thought were of ‘divine revelation’ and what were they deemed
They decided which texts were of divine revelation
Canonical
Name 3 texts that are based around canonicity and literary tradition (give the year and author)
Great tradition - 1948 - F.R Leavis
Tradition and the Individual Talent - 1919 - T.S Eliot
The Western Canon - 1994 - Harold Bloom
What ways of reading made up the ‘school of resentment’
Marxist
Feminist
Postcolonial
New historicist
Post-structuralist
What did Marxists want?
Literature to be read in relation to material conditions, class struggle and ideology
What did the feminists want
They wanted people to look at more women writers
What did the post-colonialists want?
People to look at literature from colonised countries
What did new historicists want?
Wanted to read texts as cultural artefacts embedded in networks of power and history
What did post-structuralists want
Read literature in a way that exposes instability, contradictions and multiple interpretations
What does Harold Bloom argue in extract 1 from The Western Canon (p.19)
Literature should be aesthetically good
Canons exist to impose limits that are not political/moral
What did Charles Altieri argue in extract 2 from an idea and ideal of a literary canon, critical inquiry 10.1 (pg 37-60)
You can make your own canons based on what your political goal is
What did Ankhi Mukherjee argue in extract 3 from what is a classic?: post colonial rewriting and invention of the canon (p44-13)
It reflects imperial hierarchies and is exclusionary, but it also lets English and Anglophone literature/criticism rethink cultural identity and politics
What does William Wordsworth say about his poetry in advertisement to lyrical ballads 1798
His poetry uses ordinary language and everyday subjects to reveal deep universal emotions
What does Frank O’Hara say about his poetry in personism: a manifesto (1959)
He rejects abstraction and impersonal poetry, treating poems as direct, intimate communication