Anti-Semitism

Hyman

The Dreyfus Affair - Visual records and examples of ati-semitic images and representations on both sides of the affair

Judaken

Anti-semitism and the jewish question, emancipation of jews and what the jewish question, antisemitism in this period esp. france

Volkov

anti-semitism as a cultural code, unique German culture, Wilhelminian society and process of cultural polarisation, esp in 1890s

Kalman

Oriental jews and their discursive power

Fuller

Catholic women and the unmaking of French nationalism after Dreyfus affair - about Catholic French women joining cause of anti-semitism and nationalism following suppression of catholic religious orders after the success of the dreyfusards

Irvine

Boulanger Affair, 1886-1889 general Boulanger at the centre of French political life, vague political platform, sort of about the revenge of the right

Forth

Dreyfus affair and crisis of French manhood, medical worries etc.

Datta

Crisis in masculinity and French search for heroes, journalists describing degradation ceremony as an execution/castration

Forth

Dreyfus often compared to christ, rhetorical mechanism, bolstering masculinity of the Dreyfusards, Judas symbol also used H

Harris

Murders and Madness, commonality of using crimes of passion and excuse of madness in courts, also things like jealousy and abandonment

Ford

Use of memoires judiciaries in courts and their popularisation by Tillard, how legal system changed following the revolution

Donovoan

Plaidorie Sentimentale in golden age in 19th century

Donovan

Juries and how their formation and opinions changed

Kalman

Oriental jews again, this time being applied to French people

Anderson

Drumont and the origins of modern anti-semitism, founded la litre parole in 1892, Dreyfus affair 1894 high point of career, insisted that France had fallen under the control of the Jews

Pulzer

German and Austrian anti-semitism, says that German nationalism became increasingly xenophobic in the second half of the 19th century, some argue always hostility towards Jews, Hannah Arendt argues this is a dangerous view to take, argues that it was in 1848 that the Austrian tradition of antisemitism began, probably so strong because of catholicism, link between anti-semitism and jewish participation in fin-de-siecle Vienna