Nationalism, Racism, and Jews

0.0(0)
studied byStudied by 0 people
0.0(0)
full-widthCall Kai
learnLearn
examPractice Test
spaced repetitionSpaced Repetition
heart puzzleMatch
flashcardsFlashcards
GameKnowt Play
Card Sorting

1/29

encourage image

There's no tags or description

Looks like no tags are added yet.

Study Analytics
Name
Mastery
Learn
Test
Matching
Spaced

No study sessions yet.

30 Terms

1
New cards

What percentage of Americans find antisemitism justified as a response to the Israel–Hamas war?

1 in 4

2
New cards

What is a pogrom?

A violent riot aimed at massacring or expelling an ethnic or religious group.

Historically refers to attacks on Jewish communities.

3
New cards

What is nationalism, according to Benedict Anderson?

Based on the concept of “imagined communities.”

A nation is an imagined political community where people share identity, culture, and destiny, even without direct contact.

4
New cards

Nation 

a group of people with a shared identity, culture, and values.

5
New cards

state

a government tied to a specific territory.

6
New cards

nation-state

when a government identifies with one national group.

7
New cards

when did nationalism develop?

18-19th centuries

8
New cards

why did nationalism develop?

  • Seen as a better model than empires—each people should govern itself.

  • Changed ideas of belonging, citizenship, and power.

9
New cards

question nationalism raised?

Can Jews be part of the nation?

10
New cards

How did France handle Jewish inclusion during the Revolution?

Granted Jews individual rights (citizenship, ability to vote).

Denied them collective recognition as Jews.

Jews could be French citizens but not as a distinct Jewish people.

11
New cards

How did England handle Jewish inclusion?

Acceptance fluctuated.

Some tolerance, but also violent backlashes like the Hep-Hep riots and pogroms.

12
New cards

What was Jewish emancipation?

Granting civil and political rights to Jews as individuals.

Required assimilation and reforming Judaism to fit national culture.

Many Jews accepted this for legal protection and legitimacy within the state.

13
New cards

Liberal/pro-emancipation

Jews can join the nation if they assimilate; equality will lead them to convert or blend in.

14
New cards

Early Christian nationalists

Jews can belong only if they convert to Christianity.

15
New cards

Right-wing nationalists

Jews can never belong; they are a separate nation.

16
New cards

What do all nationalist positions on Jews have in common?

All aim to remove Jewish distinctiveness:

Liberals through assimilation.

Conservatives through exclusion.

17
New cards

Anti-Judaism

hostility based on religion

18
New cards

Antisemitism

hostility based on race or identity

19
New cards

As Europe secularized

the question became how Jews could belong if not defined by religion.

20
New cards

What did Arthur de Gobineau contribute to racial theory?

French thinker (1853–1855).

Divided humanity into white, black, and yellow races.

Claimed race determined national character and morality.

Race explained whether nations were virtuous, lazy, brave, rich, or poor.

21
New cards

How were Jews categorized in early race theory?

Labeled as “Semites,” a distinct race outside the white European race.

Seen as a “nation within a nation,” inherently different and threatening.

22
New cards

What is antisemitism as a political ideology?

Opposition to Jews based on race or biology rather than religion.

Called for exclusion, subordination, or expulsion of Jews.

Jewish identity was seen as permanent and incurable.

23
New cards

How did eugenics relate to antisemitism?

Claimed Jewish traits were hereditary and unchangeable.

Accused Jews of immorality, greed, disloyalty, and manipulation.

Portrayed Jewishness as physical and biological, not religious.

24
New cards

What impact did race theory have on the idea of assimilation?

Assimilationists: believed Jews would integrate and abandon Judaism if given rights.

Racial theorists: believed Jewishness was biological and could never be erased.

Both views assumed Jewish distinctiveness would eventually disappear, just in different ways.

25
New cards

How did modernity affect Jews?

The 19th and 20th centuries brought industrialization, democracy, and capitalism.

Many Jews embraced modernity and liberalism for equality and freedom.

Success in modern society led to resentment and new antisemitic accusations (blaming Jews for capitalism, socialism, or decline).

26
New cards

How was antisemitism used politically?

Became a code for loyalty to nationalist, monarchist, and imperial values.

Supported strong nationalism, autocracy, and defense of upper-class privilege.

Used as a unifying ideology against liberalism and democracy.

27
New cards

What was the Dreyfus Affair (France, 1894)?

Captain Alfred Dreyfus, a Jewish French officer, was falsely accused of espionage for Germany.

Imprisoned on Devil’s Island.

Sparked national division between republicans and antisemitic nationalists.

Sixty anti-Jewish riots broke out in France and Algeria.

Dreyfus was later exonerated.

Revealed that Jews were unsafe even with emancipation and showed a strong counterrevolutionary backlash.

28
New cards

What were the Protocols of the Elders of Zion?

Fabricated antisemitic text created in Russia (1890s, finalized 1903).

Secretly funded by the Czar’s regime.

Claimed to record a secret Jewish plan for world domination.

Used to prove Jews sought control through emancipation and assimilation.

Became one of the most influential antisemitic propaganda tools of the 20th century.

29
New cards

What is redemptive antisemitism?

Idea by Houston Stewart Chamberlain in The Foundations of the Nineteenth Century (1899).

Called for a racially purified Christianity to redeem the world from Jewish influence.

Merged Christian theology, nationalism, and race theory.

Influenced later fascist and Nazi ideologies.

30
New cards

What major pattern connects antisemitism across time?

Antisemitism adapts to fit new political and cultural contexts—religious, national, racial, and modern.

Each version frames Jews as an obstacle to the dominant vision of society.