Zen Buddhism Midterm Study Guide

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61 Terms

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Brahmin priests (brahmana)

  • Indian priests

  • highest caste, can only be born into and they have a lot of power

  • society revolved around them and their rituals

  • sung hymns and burned offerings for the gods

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Vedas

  • sacred texts that contained instructions and mantras from the Brahmin priests about how to transform the world

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wandering ascetics (sramana)

  • opposed the dominant religion/social order (Vedic) of the Brahmin priests

  • deliberately engaged in a difficult lifestyle in order to perfect themselves

    • ascetic practices burned away karma (ex: bed of nails, ring of fire)

    • wandered in forests begging for alms, arguing in debates, and engaging in strenuous physical (yoga) and mental (meditation) practices

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cyclic existence (samsara)

  • reincarnation

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action (karma)

  • a basic Buddhist idea that certain conduct (behavior) leads to particular rebirths

    • people are reborn because they engage in karma

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liberation (moksa)

  • aka nirvana, liberation from samsara is possible, if one becomes enlightened

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Siddhartha Gautama

  • a prince born in present-day Nepal, aka Sakyamuni

  • once enlightened became “the Buddha”

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Buddha

  • someone who has achieved enlightenment

  • “the enlightened one”

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Dipamkara Buddha

  • a past life of the Buddha

  • a rich Brahmin named Sumati saw that Dipamkara was going to walk into a puddle of water, so he laid his hair across the puddle for Dipamkara to walk on

    • Dipamkara prophesized Sumati’s rebirth as the future Buddha

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Queen Maya’s Dream

  • a white flying elephant appears and circles the Queen 3 times (to show respect) and then dives into her abdomen

  • the Queen is pregnant the day after the dream (without any sexual act = not tainted, pure)

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Birth (of the Buddha)

  • Queen Maya walks through a grove, and the trees begin to blossom

    • A branch is lowered and offers a flower to the Queen, which she accepts

      • Siddhartha then pops out of her side and takes 7 steps in each of the cardinal directions on lotus flowers

        • Then he sticks his finger up and says “I am born for supreme knowledge, for the welfare of the world- Thus this is my final rebirth”

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Prediction of Asita

  • Asita interprets the Queen Maya’s dream as:

    • the Queen will have a child who will either become a world conqueror or a world renouncer

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Royal Childhood (of the Buddha)

  • born into a very wealthy royal family

  • his father wants him to love the things of this world, so he gets his son distracted by luxury and love

    • Siddhartha is good at archery, horseback riding, & sword fighting

    • he marries a distant cousin so that he’s trapped within familial responsibilities

      • this is when he starts having doubts about this life

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Four Sights

  • sick people

  • old people

  • corpse

  • monk

    • after seeing the monk, the prince realizes that this is the path he must take

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Ascetic Practices

  • Siddhartha joins different sramana groups (meditation groups)

  • denies physical instincts (only eats one grain of rice a day)

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Mara’s Defeat

  • Siddhartha gains followers (who previously were tiger cubs whom he gave his life to in a past life)

  • a young woman offers him rice pudding, thinking that he’s a tree spirit

    • Siddhartha eats it and bathes himself - his followers think he ‘failed’ because he’s giving in

    • he comes up with a new principle: “I should follow a middle path between the extremes of self-denial and self-pleasure”

      • Siddhartha sits below a bodhi tree until he attains enlightenment

        • Mara sends his armies to the Buddha because it doesn’t want him to reach enlightenment

          • could be inner demons or actual demons

          • he accepts them through peace and love

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Turning the Wheel of Dharma

  • the Buddha initially didn’t think to teach but was begged by the gods

  • a symbol of teaching, occurred at Deer Park

    • the wheels spin out to extend and reign over the world

    • “sets in motion” the Buddhist tradition

  • his students were the 5 monks who were previously his followers

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Parinirvana

  • the Buddha’s passing (from eating bad pork)

  • he goes to sleep in a peaceful and intentional manner

    • “All conditioned things are impermanent- practice with diligence!”

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Stupa Worship

  • originally built to house the earthly remains of the Buddha, now includes sacred texts

  • a Buddhist temple/monastery

  • reminds the Buddhist practitioner of the Buddha and his teachings

    • symbolizes the enlightened mind and the path to enlightenment

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Teaching at Deer Park

  • the first turning of the dharma wheel

    • includes 4 Noble Truths, No-Self, Impermanence, Dependent Arising, Karma, & Afflictions

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4 Noble Truths (True Realities)

  1. life is suffering

    • can be both physical & mental and has a range of intensity

  2. there is a cause for this suffering

    • craving & obsession

      • humans suffer because of cravings, and craving keeps humans attached to existence

  3. the cessation of suffering is the cessation of craving

    • extinguishing suffering/craving

  4. the cessation of craving is achieved through the practice of the Eightfold Path {“Middle Way”)

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3 Sufferings

  • suffering of suffering

    • painful experiences (ex: sickness, aging, death)

  • suffering of change

    • inability to accept change

  • suffering of conditionality

    • the profound unsatisfactoriness of existence, caused by existence

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3 Cravings

  • craving for sensual pleasures

    • wealth or power

  • craving for existence

    • craving for a fixed identity/existence, not accepting that life is impermanent

  • craving for non-existence

    • craving to avoid pain/suffering

  • 3 poisons:

    • moha (ignorance)

    • raga (greed)

    • dvesha (hatred/anger)

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2 Types of nirvana

  • nirvana: nirvana with remainder

    • the mind and body of the final existence

  • parinirvana: nirvana without remainder

    • achieved at death when all future existence have been extinguished

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Eightfold Path

Wisdom-

  1. Right/Correct View

    • establishing a correct/basic view of the world

      • a view that karma is real, reincarnation is real, and that it’s desirable to get off of samsara

  2. Right Resolve/Intention

    • motivated to have enlightenment

Morality-

  1. Right Speech

    • how we behave towards others with our speech

  2. Right Action

    • what we do with our physical bodies

  3. Right Livelihood

    • engage in careers that are helpful/beneficial

  4. Right Effort

    • an action where you need to make an effort/persevere in your practices

Meditation-

  1. Right Mindfulness

    • the capacity to understand what is going on in this very moment

  2. Right Concentration

    • bringing the force of your mental focus onto specific patterns, issues, and habits, of which will bring insight

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Three (Mental) Trainings

  • wisdom, morality, and meditation (from the Eightfold Path)

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5 Aggregates (skandha)

  1. Form

    • the physical body, which is a name for the collection of the parts of the body

  2. Sensation

    • mental experiences that occur in dependence on causes & conditions

  3. Perception

    • the mental capacity/moment where the mind makes distinctions/categorizations

  4. Mental Formations/Volitions

    • emotional reactions or desires/opinions based on the last 3 aggregates

  5. Consciousness

    • the stream of mental events

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self (atman)

  • in the Buddha’s day, atman was understood as a unified, continuous “inner controller” of a person’s actions

  • attachment is predicated on the idea of a self

    • the desire to own yourself is the cause of suffering

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No Self (anatman)

  • the second main teaching of the Buddha, the doctrine of selflessness

  • there is no permanent self/soul in humans

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Impermanence (anitya)

  • everything is impermanent and as such aren’t worth getting attached to

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sutra

  • new scriptures taught by the Buddha

  • collection of texts that we use to interpret Mahayana religion

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Wheel of Life/Becoming (bhava-cakra)

  • the cycle of existence (karma, samsara)

  • Mara holds the wheel

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3 Marks/Characteristics (tri-laksana)

  • impermanence

  • suffering

  • no-self

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3 Root Afflictions/Fires (klesa)

  • delusion/ignorance (pig)

  • greed/attachment (rooster)

  • anger/hatred (snake)

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6 Realms of Rebirth

  • hell - through hatred

  • animal - through stupidity

  • human - through lust

  • deva (god) - through pride

  • asura (titans/demigods) - through jealousy

  • preta (ghost- don’t reincarnate) - through greed

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12 Links of Dependent Arising (pratitya-samutpada)

  • ignorance

  • mental formation

  • consciousness

  • name & form

  • the six senses

  • contact

  • feeling

  • craving

  • clinging

  • becoming

  • birth

  • old age & death

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Arhat

  • a person who is taught the “Middle Path” by a buddha and cultivates it to extinguish their cravings/”fires”

    • mostly reach enlightenment only for themselves, the Hinayana Vehicle

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Mahayana

  • focuses on the second turning of the dharma wheel, which is considered a “deeper level” of teaching and the origin of the “Great Vehicle” (Mahayana)

    • lead to greater goal of Buddhahood (not arhatship)

    • included cultivation of compassion toward others

    • required more profound insight into the nature of reality

  • new sutras, goals, cosmology, and ontology were created

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Hinayana

  • those who rejected Mahayana

  • the small vehicle, where people (arhats) reach nirvana only for themselves

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Bodhisattva

  • “Buddhas in training”

    • can reach full Buddhahood

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Perfection of Wisdom (prajna-paramita) Literature

  • 8,000 verse (c. 100 BCE - 100 CE)

  • 100,000 verse (c. 100 - 300 CE)

  • Diamond Sutra (c. 300 - 500 CE)

    • reduced the # of verses to 300

  • Heart Sutra (c. 600 CE)

    • 25 verses

    • includes language of negation and refrains from elaborate philosophical language

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Inherent Existence (“own-being”, svabhava)

  • all phenomena (dharma) are “empty” of intrinsic existence

    • every characteristic defining any entity arises dependently from things that are not the thing being identified

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Emptiness (sunyata)

  • Diamond Sutra: “All conditioned dharmas are like a dream, and illusion, a bubble, a shadow, like dew, and like lightning. Thus they should be perceived”

  • there is no fixed, stable self, and the universe is neither fixed nor stable either

    • all phenomena lack inherent existence and are interdependent

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Wisdom (prajna)

  • the intuitive wisdom that reveals the truth of reality as embodied in the doctrine of emptiness and dependent-arising that frees one from suffering/samsara

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Compassion (karuna)

  • cultivated from helping others attain buddhahood

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Skillful Means (upaya)

  • the Buddha adapts his message to the level of his audience

  • the Parable of the Burning House in the Lotus Sutra

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6 Perfections

  1. generosity

  2. morality

  3. patience

  4. vigor

  5. concentration

  6. wisdom

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Mencius

  • Chinese philosopher of the Confucian tradition (372-289 BCE)

  • “All human beings have a mind that cannot bear to the sufferings of others… If anyone were suddenly to see a child about to fall into a well, his mind would be filled with alarm, distress, pity, and compassion”

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Laozi

  • the founder of the Daoist philosophical school

  • “Know honor, Yet keep humility, Be the valley of the universe! Being the valley of the universe, Ever true and resourceful, Return to the state of the uncarved block.”

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Zuangzi

  • name of the second great Daoist text, attributed to & named after the sage Zuangzi (365-290 BCE)

    • includes lively parables & paradoxes

    • explores mysterious Dao in everyday ordinary human life

    • encourages people to “sit quietly and do nothing”

  • Zuangzi’s dream:

    • “Once I dreamed that I was a butterfly, and now I no longer know whether I am Zhuangzi who dreamed he was a butterfly, or whether I am a butterfly dreaming that I am Zhuangzi.”

      • explores themes of death, knowledge, etc. and advocates acceptance of change

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Dao

  • “a way or a path”

  • determines all things & flows as energy of the universe

    • to experience it one must let go and “do nothing”

    • beyond words, only experienced in silence

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“not doing” (wuwei)

  • “do nothing, and nothing will remain undone”

    • striving less often generates more success

  • what it means to follow Dao

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“Human nature”

  • early Buddhist philosophers were inclined to discuss concerns over “purity” vs. “impurity” rather than “good” vs. “evil”

    • impurity signaled ignorance and purity signaled wisdom

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Buddha Nature

  • all sentient beings possess a Buddha Nature, our innate potential for awakening

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tathagatagarbha

  • all beings contain within themself the virtues and wisdom of a Tathagata (a Buddha-nature), if not the Buddha himself

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Yogacara School

  • founded by brothers Vasubandhu & Asanga (c. 4th-5th cent.)

  • taught that the external isn’t real, our minds “create the world around us”

    • awakening occurs when these consciousnesses cease functioning

  • updated the 6 consciousness model → 8 consciousness model

    • visual consciousness

    • auditory consciousness

    • olfactory consciousness

    • gustatory consciousness

    • tactile consciousness

    • mental consciousness

    • mind (“ego”)

    • storehouse consciousness

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Mind Only (citta-matra)

  • created from the Yogacara School, same doctrines as the Yogacara School

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Storehouse Consciousness (alaya-vijnana)

  • Karmic “seeds” are deposited into the Storehouse Consciousness, which stores karmic latencies throughout a lifetime, or even between our lifetimes

    • when these seeds “sprout” they infuse a new moment of consciousness

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Treatise on the Awakening of Faith

  • a concise synopsis of both the theoretical and practical aspects of the central ideas of Mahayana Buddhism

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Madhyamaka School

  • “Middle Way” School, founded by Nagarjuna (c. 2nd-3rd)

  • teaches the emptiness from The Perfection of Wisdom Sutra

    • all dharmas (phenomena) are empty of inherent existence

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“One Mind” & “two aspects”

  • The only mind you have is a Buddha mind

  • two aspects are:

    • mind as suchness (ex: glass half-full)

    • mind as samsara (ex: glass half-empty)