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Brahmin priests (brahmana)
Indian priests
highest caste, can only be born into and they have a lot of power
society revolved around them and their rituals
sung hymns and burned offerings for the gods
Vedas
sacred texts that contained instructions and mantras from the Brahmin priests about how to transform the world
wandering ascetics (sramana)
opposed the dominant religion/social order (Vedic) of the Brahmin priests
deliberately engaged in a difficult lifestyle in order to perfect themselves
ascetic practices burned away karma (ex: bed of nails, ring of fire)
wandered in forests begging for alms, arguing in debates, and engaging in strenuous physical (yoga) and mental (meditation) practices
cyclic existence (samsara)
reincarnation
action (karma)
a basic Buddhist idea that certain conduct (behavior) leads to particular rebirths
people are reborn because they engage in karma
liberation (moksa)
aka nirvana, liberation from samsara is possible, if one becomes enlightened
Siddhartha Gautama
a prince born in present-day Nepal, aka Sakyamuni
once enlightened became “the Buddha”
Buddha
someone who has achieved enlightenment
“the enlightened one”
Dipamkara Buddha
a past life of the Buddha
a rich Brahmin named Sumati saw that Dipamkara was going to walk into a puddle of water, so he laid his hair across the puddle for Dipamkara to walk on
Dipamkara prophesized Sumati’s rebirth as the future Buddha
Queen Maya’s Dream
a white flying elephant appears and circles the Queen 3 times (to show respect) and then dives into her abdomen
the Queen is pregnant the day after the dream (without any sexual act = not tainted, pure)
Birth (of the Buddha)
Queen Maya walks through a grove, and the trees begin to blossom
A branch is lowered and offers a flower to the Queen, which she accepts
Siddhartha then pops out of her side and takes 7 steps in each of the cardinal directions on lotus flowers
Then he sticks his finger up and says “I am born for supreme knowledge, for the welfare of the world- Thus this is my final rebirth”
Prediction of Asita
Asita interprets the Queen Maya’s dream as:
the Queen will have a child who will either become a world conqueror or a world renouncer
Royal Childhood (of the Buddha)
born into a very wealthy royal family
his father wants him to love the things of this world, so he gets his son distracted by luxury and love
Siddhartha is good at archery, horseback riding, & sword fighting
he marries a distant cousin so that he’s trapped within familial responsibilities
this is when he starts having doubts about this life
Four Sights
sick people
old people
corpse
monk
after seeing the monk, the prince realizes that this is the path he must take
Ascetic Practices
Siddhartha joins different sramana groups (meditation groups)
denies physical instincts (only eats one grain of rice a day)
Mara’s Defeat
Siddhartha gains followers (who previously were tiger cubs whom he gave his life to in a past life)
a young woman offers him rice pudding, thinking that he’s a tree spirit
Siddhartha eats it and bathes himself - his followers think he ‘failed’ because he’s giving in
he comes up with a new principle: “I should follow a middle path between the extremes of self-denial and self-pleasure”
Siddhartha sits below a bodhi tree until he attains enlightenment
Mara sends his armies to the Buddha because it doesn’t want him to reach enlightenment
could be inner demons or actual demons
he accepts them through peace and love
Turning the Wheel of Dharma
the Buddha initially didn’t think to teach but was begged by the gods
a symbol of teaching, occurred at Deer Park
the wheels spin out to extend and reign over the world
“sets in motion” the Buddhist tradition
his students were the 5 monks who were previously his followers
Parinirvana
the Buddha’s passing (from eating bad pork)
he goes to sleep in a peaceful and intentional manner
“All conditioned things are impermanent- practice with diligence!”
Stupa Worship
originally built to house the earthly remains of the Buddha, now includes sacred texts
a Buddhist temple/monastery
reminds the Buddhist practitioner of the Buddha and his teachings
symbolizes the enlightened mind and the path to enlightenment
Teaching at Deer Park
the first turning of the dharma wheel
includes 4 Noble Truths, No-Self, Impermanence, Dependent Arising, Karma, & Afflictions
4 Noble Truths (True Realities)
life is suffering
can be both physical & mental and has a range of intensity
there is a cause for this suffering
craving & obsession
humans suffer because of cravings, and craving keeps humans attached to existence
the cessation of suffering is the cessation of craving
extinguishing suffering/craving
the cessation of craving is achieved through the practice of the Eightfold Path {“Middle Way”)
3 Sufferings
suffering of suffering
painful experiences (ex: sickness, aging, death)
suffering of change
inability to accept change
suffering of conditionality
the profound unsatisfactoriness of existence, caused by existence
3 Cravings
craving for sensual pleasures
wealth or power
craving for existence
craving for a fixed identity/existence, not accepting that life is impermanent
craving for non-existence
craving to avoid pain/suffering
3 poisons:
moha (ignorance)
raga (greed)
dvesha (hatred/anger)
2 Types of nirvana
nirvana: nirvana with remainder
the mind and body of the final existence
parinirvana: nirvana without remainder
achieved at death when all future existence have been extinguished
Eightfold Path
Wisdom-
Right/Correct View
establishing a correct/basic view of the world
a view that karma is real, reincarnation is real, and that it’s desirable to get off of samsara
Right Resolve/Intention
motivated to have enlightenment
Morality-
Right Speech
how we behave towards others with our speech
Right Action
what we do with our physical bodies
Right Livelihood
engage in careers that are helpful/beneficial
Right Effort
an action where you need to make an effort/persevere in your practices
Meditation-
Right Mindfulness
the capacity to understand what is going on in this very moment
Right Concentration
bringing the force of your mental focus onto specific patterns, issues, and habits, of which will bring insight
Three (Mental) Trainings
wisdom, morality, and meditation (from the Eightfold Path)
5 Aggregates (skandha)
Form
the physical body, which is a name for the collection of the parts of the body
Sensation
mental experiences that occur in dependence on causes & conditions
Perception
the mental capacity/moment where the mind makes distinctions/categorizations
Mental Formations/Volitions
emotional reactions or desires/opinions based on the last 3 aggregates
Consciousness
the stream of mental events
self (atman)
in the Buddha’s day, atman was understood as a unified, continuous “inner controller” of a person’s actions
attachment is predicated on the idea of a self
the desire to own yourself is the cause of suffering
No Self (anatman)
the second main teaching of the Buddha, the doctrine of selflessness
there is no permanent self/soul in humans
Impermanence (anitya)
everything is impermanent and as such aren’t worth getting attached to
sutra
new scriptures taught by the Buddha
collection of texts that we use to interpret Mahayana religion
Wheel of Life/Becoming (bhava-cakra)
the cycle of existence (karma, samsara)
Mara holds the wheel
3 Marks/Characteristics (tri-laksana)
impermanence
suffering
no-self
3 Root Afflictions/Fires (klesa)
delusion/ignorance (pig)
greed/attachment (rooster)
anger/hatred (snake)
6 Realms of Rebirth
hell - through hatred
animal - through stupidity
human - through lust
deva (god) - through pride
asura (titans/demigods) - through jealousy
preta (ghost- don’t reincarnate) - through greed
12 Links of Dependent Arising (pratitya-samutpada)
ignorance
mental formation
consciousness
name & form
the six senses
contact
feeling
craving
clinging
becoming
birth
old age & death
Arhat
a person who is taught the “Middle Path” by a buddha and cultivates it to extinguish their cravings/”fires”
mostly reach enlightenment only for themselves, the Hinayana Vehicle
Mahayana
focuses on the second turning of the dharma wheel, which is considered a “deeper level” of teaching and the origin of the “Great Vehicle” (Mahayana)
lead to greater goal of Buddhahood (not arhatship)
included cultivation of compassion toward others
required more profound insight into the nature of reality
new sutras, goals, cosmology, and ontology were created
Hinayana
those who rejected Mahayana
the small vehicle, where people (arhats) reach nirvana only for themselves
Bodhisattva
“Buddhas in training”
can reach full Buddhahood
Perfection of Wisdom (prajna-paramita) Literature
8,000 verse (c. 100 BCE - 100 CE)
100,000 verse (c. 100 - 300 CE)
Diamond Sutra (c. 300 - 500 CE)
reduced the # of verses to 300
Heart Sutra (c. 600 CE)
25 verses
includes language of negation and refrains from elaborate philosophical language
Inherent Existence (“own-being”, svabhava)
all phenomena (dharma) are “empty” of intrinsic existence
every characteristic defining any entity arises dependently from things that are not the thing being identified
Emptiness (sunyata)
Diamond Sutra: “All conditioned dharmas are like a dream, and illusion, a bubble, a shadow, like dew, and like lightning. Thus they should be perceived”
there is no fixed, stable self, and the universe is neither fixed nor stable either
all phenomena lack inherent existence and are interdependent
Wisdom (prajna)
the intuitive wisdom that reveals the truth of reality as embodied in the doctrine of emptiness and dependent-arising that frees one from suffering/samsara
Compassion (karuna)
cultivated from helping others attain buddhahood
Skillful Means (upaya)
the Buddha adapts his message to the level of his audience
the Parable of the Burning House in the Lotus Sutra
6 Perfections
generosity
morality
patience
vigor
concentration
wisdom
Mencius
Chinese philosopher of the Confucian tradition (372-289 BCE)
“All human beings have a mind that cannot bear to the sufferings of others… If anyone were suddenly to see a child about to fall into a well, his mind would be filled with alarm, distress, pity, and compassion”
Laozi
the founder of the Daoist philosophical school
“Know honor, Yet keep humility, Be the valley of the universe! Being the valley of the universe, Ever true and resourceful, Return to the state of the uncarved block.”
Zuangzi
name of the second great Daoist text, attributed to & named after the sage Zuangzi (365-290 BCE)
includes lively parables & paradoxes
explores mysterious Dao in everyday ordinary human life
encourages people to “sit quietly and do nothing”
Zuangzi’s dream:
“Once I dreamed that I was a butterfly, and now I no longer know whether I am Zhuangzi who dreamed he was a butterfly, or whether I am a butterfly dreaming that I am Zhuangzi.”
explores themes of death, knowledge, etc. and advocates acceptance of change
Dao
“a way or a path”
determines all things & flows as energy of the universe
to experience it one must let go and “do nothing”
beyond words, only experienced in silence
“not doing” (wuwei)
“do nothing, and nothing will remain undone”
striving less often generates more success
what it means to follow Dao
“Human nature”
early Buddhist philosophers were inclined to discuss concerns over “purity” vs. “impurity” rather than “good” vs. “evil”
impurity signaled ignorance and purity signaled wisdom
Buddha Nature
all sentient beings possess a Buddha Nature, our innate potential for awakening
tathagatagarbha
all beings contain within themself the virtues and wisdom of a Tathagata (a Buddha-nature), if not the Buddha himself
Yogacara School
founded by brothers Vasubandhu & Asanga (c. 4th-5th cent.)
taught that the external isn’t real, our minds “create the world around us”
awakening occurs when these consciousnesses cease functioning
updated the 6 consciousness model → 8 consciousness model
visual consciousness
auditory consciousness
olfactory consciousness
gustatory consciousness
tactile consciousness
mental consciousness
mind (“ego”)
storehouse consciousness
Mind Only (citta-matra)
created from the Yogacara School, same doctrines as the Yogacara School
Storehouse Consciousness (alaya-vijnana)
Karmic “seeds” are deposited into the Storehouse Consciousness, which stores karmic latencies throughout a lifetime, or even between our lifetimes
when these seeds “sprout” they infuse a new moment of consciousness
Treatise on the Awakening of Faith
a concise synopsis of both the theoretical and practical aspects of the central ideas of Mahayana Buddhism
Madhyamaka School
“Middle Way” School, founded by Nagarjuna (c. 2nd-3rd)
teaches the emptiness from The Perfection of Wisdom Sutra
all dharmas (phenomena) are empty of inherent existence
“One Mind” & “two aspects”
The only mind you have is a Buddha mind
two aspects are:
mind as suchness (ex: glass half-full)
mind as samsara (ex: glass half-empty)