GCSE RS Paper 1 denominational beliefs (Christianity & Judaism)

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first side is the belief, second side is the denomination

Last updated 9:06 AM on 5/9/26
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78 Terms

1
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reconciliation is a sacrament

catholic

2
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day of prayer for victims of human trafficking

salvation army

3
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offer food banks, emergency assistance, employment support, debt advice

salvation army

4
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CAFOD - fair trade initiatives (fair wages, good conditions)

catholic aid charity

5
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relationships must only be loving, monogamous and committed

quaker

6
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which 2 christian denominations have usually similar beliefs

catholic & orthodox

7
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what christian denomination is usually more strict

evangelical

8
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recognises the process of science in explaining creation & origins of life. the big bang happened but god was behind it

  • the earth is as old as scientists say (~4 bil years)

  • genesis as a metaphor - most important thing is the message

catholic

9
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(christian) the soul is immediately judged on your actions when you die

protestant

10
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(christian) when you die your soul waits until the day of judgement when the dead will be raised & return to god. everyone will come before god to be judged based on christian faith & behaviour. non christians & christians who haven’t repented for sins will go to hell

evangelical protestant

11
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soul is immediately judged and go to heaven / purgatory / hell straight away. on the day of judgement jesus will come back to earth, raise the dead, and souls will be reunited with their bodies. god will judge everyone and souls in purgatory go to heaven

catholic

12
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you’re saved by grace through faith working itself out in love. grace is god’s free gift but needs to be responded to with faith and work itself out in love (doing good deeds). faith without works is dead

catholic

13
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salvation is continuous - you must continually go back to jesus & build a relationship with him through action. we’re saved by god but must apply ourselves & work at it

orthodox

14
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liturgical worship x4

catholic, orthodox, anglican, cofe

15
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non-liturgical worship x4

methodist, baptist, pentecostal, quaker

16
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worship: hymns, lavish gold decorations, incense, crucifixes, congregation in pews, led by priest who performs rituals, set responses & repetitions from congregation

catholic

17
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worship: icons, candles, priest carrying bible + with special dress, women covering heads, singing, hymns, chanting, incense, lavish decorations, worship with all senses

orthodox

18
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worship: priest talking while modern style music plays, informal party-like atmosphere, congregation sings along to songs, charismatic worship eg speaking in tongues

pentecostal

19
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worship: sitting in silence together in a circle where all face in, anybody is free to stand up and speak at any time, belief that holy spirit exists in everyone

quaker

20
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infant baptism x2

orthodox, catholic

21
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beleiver’s baptism x4

baptist, protestant, evangelical, pentecostal

22
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different names for holy communion: mass, divine liturgy, lord’s supper

  • mass = catholic

  • divine liturgy = orthodox

  • lord’s supper = protestant

23
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transubstantiation (bread & wine turn into jesus’ blood & body)

catholic

24
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no transubstantiation (bread & wine represents jesus’ body & blood but aren’t actually it)

orthodox

25
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divine liturgy: prayers, scripture readings, hymns, and processions culminating in the consecration and sharing of Holy Communion, followed by thanksgiving and dismissal

orthodox

26
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christmas: advent preparations, special Masses and services celebrating Jesus’ birth, followed by feast days and a focus on peace at the start of the new year.

catholic

27
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christmas: fasting, a midnight liturgy celebrating Jesus’ birth, followed by symbolic rituals like a cross procession and the blessing of water.

orthodox

28
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easter: a series of services during Lent and Holy Week that reflect on Jesus’ death and resurrection, culminating in Easter celebrations, Holy Communion, and acts of charity.

catholic

29
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easter: a period of fasting and preparation followed by Holy Week services that culminate in midnight celebrations of Jesus’ resurrection and joyful feasting on Easter Sunday.

orthodox

30
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easter: traditions centre on deeply symbolic services and processions mourning Jesus’ death and celebrating his resurrection, culminating in midnight celebrations and joyful family gatherings.

eastern orthodox

31
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provides widespread community support through services like homelessness aid, financial advice, food banks, and programs that bring people together and support families

salvation army

32
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jews who emphasise the importance of following the laws & guidance of the Torah, and that it was given directly to Moses so should be followed as closely as possible

orthodox

33
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jews who believe that the laws & guidance in the Torah was inspired by God but written by men, so can be interpreted according to the times

reform

34
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Jews who are more committed to strictly following the laws and guidance in the Torah. They try to adhere to all of the Mitzvot, don’t believe in modernisation, and are often more segregated communities.

ultra-orthodox

35
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(judaism) the creation story the literal truth and that it happened around 6000 years ago, and they reject the scientific research on evolution.

orthodox

36
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(judaism) accept that evolution may be correct and that the universe is older, but that God still made everything happen. They still believe that God is the creator, but believe the Genesis story to be more of a metaphor.

reform

37
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(judaism) resurrection when the messiah comes - righteous dead will be brought back to life, but the wicked dead won’t

orthodox

38
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a future descendant of King David will become the Messiah, restoring Israel, upholding the Torah, and bringing peace and unity to the world.

orthodox

39
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generally rejects a personal Messiah, instead teaching that a peaceful “messianic age” will be achieved through the collective efforts and ethical actions of humanity.

reform

40
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(judaism) life is a gift from God, so euthanasia and assisted suicide are wrong, emphasising care, hope, and support through suffering instead.

orthodox

41
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(judaism) in cases where life is being artificially prolonged without cure, such as through a ventilator, it may be acceptable to withdraw treatment to allow a natural and dignified death, especially to relieve severe suffering.

reform

42
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emerged in 19th-century Germany as a movement led by rabbis like Abraham Geiger, aiming to modernise Jewish practice by adapting traditions, services, and laws to contemporary life. only believe in following moral mitzvot

reform

43
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the Torah and all mitzvot remain divinely important and must be fully observed, rejecting modernisation of religious law and maintaining traditional Jewish practice in daily life. follow all mitzvot

orthodox

44
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The Pittsburgh Platform teaches that Judaism is a modern, ethical religion rather than a national or ritual system, accepting scientific understanding and other faiths, and focusing on moral laws while rejecting many traditional practices like dietary laws, ritual purity, belief in bodily resurrection, and the expectation of a return to Israel.

reform

45
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has the mechitza (partition separating men & women) in the synagogue

orthodox

46
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men & women can sit together in the synagogue

reform

47
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a raised gallery runs around the top of the synagogue, and this was where the women would pray, in order to be separate from the men.

orthodox

48
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synagogue practice includes services in the local language, mixed seating for men and women, adapted prayers and modern wording about God, and continued emphasis on the covenant with God through the Siddur and worship.

reform

49
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dietary rules are more lenient - choose for themselves what they do/don’t eat

reform

50
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believe they are ‘stewards of the earth’ meaning that they have to protect the earth, and this includes Tikkun Olam (repairing the world) and Tzedakah (obligatory charity)

reform + orthodox

51
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some choose not to follow some of the stricter shabbat rules e.g. not driving or not turning lights on. Shabbat is more about relaxing, reflecting, and connecting with family at the end of the week.

reform

52
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The Tallit is the prayer shawl that is worn every morning (including shabbat) while doing prayers

The Tefillin is worn on weekday mornings (not shabbat because putting in on is classified as work in the torah). One is put on the head and one is wrapped on the arm in a specific way

orthodox

53
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Yeshiva is a Jewish university which some jews will decide to go to

orthodox

54
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Tikkun Olam is very important, and 10% of their earnings will go to charity

orthodox

55
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Kashrut (food laws) are important, and kosher is kept very closely

orthodox

56
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Prayer services are held entirely in Hebrew

orthodox

57
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Shabbat laws are kept closely - no turning lights on, no cooking food, no driving, etc

orthodox

58
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men have to try to go the synagogue three times a day, whereas women aren’t obligated to go at all, as stated by the time-bound laws that exist to accommodate a woman’s traditional domestic duties, which may not allow them to leave the home that many times a day.

orthodox

59
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differences in the synagogue

knowt flashcard image

60
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bimah in the middle of the congregation

orthodox

61
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bimah at the front of the congregation

reform

62
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only men rabbis

orthodox

63
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women can be rabbis

reform

64
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(judaism) some scripture in has been amended to accommodate their ideas

reform

65
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it is believed this the torah was told to Moses on mount Sinai by God, so it is of divine origin, hence being considered the words of God.

orthodox

66
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view the Mishnah as the Oral Torah, with almost equal importance to the Written Torah. Many study a page of the Talmud daily.

orthodox

67
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see the talmud as divinely inspired, but not divinely authored - written by humans. The Talmud guides their lives, but does not dictate them.

reform

68
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the ceremony of the redemption of the firstborn son (Pidyon Haben) symbolically “releases” a firstborn male from ancient priestly dedication by having parents give a small payment to a Kohein (priest) along with blessings and ritual questions and responses.

orthodox

69
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families may not have a brit bat ceremony at all, or maybe just a small meal in celebration at home.

orthodox

70
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Brit Bat is a naming service where baby girls are blessed in the synagogue, their Hebrew name is announced, and parents offer prayers for the child and mother, welcoming the child into the Jewish covenant.

reform

71
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girls do the same as boys on their Bat Mitzvahs (read from the Torah and give a speech)

reform

72
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girls might have a smaller ceremony (called Bat Chayil) where they recite a Hebrew passage called Eishet Chayil about their importance as Jewish women.

orthodox

73
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When they date, they date one person at a time with the intention of marriage, but without any physical contact - not even holding hands

orthodox

74
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has generally changed most marriage traditions to be more equal and modernised the ceremony

reform

75
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marriage includes preparatory rituals like separation before the wedding, the Ufruf blessing in synagogue, and purification in the Mikveh, followed by a formal ceremony under the Chuppah with the signing of the Ketubah, exchange of a plain ring, sharing wine, veiling, symbolic circling, breaking a glass to remember the Temple’s destruction, and a final private seclusion (Yichud), all emphasising holiness, tradition, and community.

orthodox

76
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adapted the ketubah (marriage contract) to be more equal & inclusive

reform

77
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generally rejects kashrut, viewing dietary laws as non-binding and potentially restrictive, and instead prioritises moral laws that enhance spiritual life and ethical living.

reform

78
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teaches that kashrut is fully binding as part of the unchanging Torah, requiring strict observance of dietary laws, which reinforce holiness, Jewish identity, and obedience to God as a central part of religious life.

orthodox