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The Monroe Doctrine
Aimed at the collective security of American states aganist European incursion, the US declared Latin American countries as within it’s ‘sphere of influence’
created a justificationi for mutual defense treaties, economic aid programs, and pan-American conferences
instistititutionalized in 1948 with the Organizationi of American States
Roosevelt Corollary and “Big Stick” ideology
he was infamous for his use of the phrase '“speak softly and carry a big stick - you will go far”
he states: that the US can intervene in the internal affairs of Latin Americda resulting countries from “Chronic wrongdoing, or an impotence which results in a general loosening of the ties of civilized society”
Manifest Destiny
the belief that US settlers were destined to expand westeard contributed to US annexation of Mexican and Spanish territories
Operation Condor
coordination between right-wing dictatorships of Chile, Argentina, Uruguay, Paraguay, Bolivia, and Brazil (later Perul and Ecuador), with the financial support and collaboration of the US to suppress leftist political activities in Latin America through coups, assassinations, intelligence operations and disappearances
Guatemala Civil War
1960-1996 esimated 140,00-200,000 dead/missing in genocide aganist Indigenous people and peasants
Donroe Doctrine/Trump Corollary
this ___ is an expansion of the Monroe Doctrine
who had the skull wall in 1965
Smithsonian institution of Phyiscal Anthropology
race scientists collected skulls to assert inferiority of ancient Indigenous peoples
what happened during Cold War period
US interventions in Guatemala and Cuba lead to anticommunism as foundational aspect of US policy in the region
The University-Government-Foundation Nexus
discipline of Latin Amerian studies solidifies with passing of Title VI of the National Defense Education Act (1985), funding language and area studies programs
ethnography
a methodology that organized in anthropology but is now used by scholars across many social sciences
ethnolographic research
a form of descriptive, longitudinal research in which the researcher immerses themselves in the community being studied, often through participant observation.
emic perspective
an understanding of issues that reflects how people in the community views those issues
etic perspective
local issues that is shaped by social scientific theory and by the ethnographer’s own interpretationslearning process and interpretation is critical to drawing meaning out of the messiness of real life
ethnographic fieldwork
involves living among and interacting with people at a field site, the place where an ethnographer conducts their research
autoethnography
people who use their personal experiences to inform their understanding of a topic or issue
engaged ethnography
when ethnographers work in partnership with community organizations to develop their research questions and objectives and to collect data, ensuring that the research conducted is of interest to the community and when possible, helps to address community concerns or needs
participant observation
involves participating in the day-to-day living of people the ethnographer is studying, making observations, and asking questions when appropriate about the ethnographer is observing
photovoice
providing research participants with cameras so they can document and reflect on their own lives in conversation with the ethnographer
anonymity
ensuring that names or other identifying traits are not documented in the ethographic writing that is a product of research
cultural relativism
a practice of nonjudgment that comes from the ethnographer’s understanding that any group or community’s values, beliefs, and norms of a different group
an approach that seeks to identify the ways that certain cultural beliefs and practices work alongside systems of privilege and oppression, benefiting some people and harming others
thick description
use of vivid and detailed writing to portray the setting of the book may be like
polyvocality
a practice of having many different research participants voices represented in ethnographic writing
reflexivity
describing the convention in which the ethnographer selectively discloses aspects of who they are as a person and a researcher to convey to readers the ways the ethnographer's various identities impacted their fieldwork experience, the questions they asked, people's responses, and even the ethnographer's analysis and interpretation of data.By varying reflexively, the ethnographer documents their own positionality with respect to the community and the phenomena they study. This practice acknowledges the impossibility of an objective perspective and instead leverages the knowledge-building potential of subjectivity~ in every case, what the ethnographer sees, bears, witnesses about, and understands is necessarily influenced by who they are.