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Justifications for norm-differentiation: Leadership Exceptionalism
There is something morally special about leaders or leadership that supports relativism or makes morality relative to their position
Rigid Leadership
The leader and at least some of the followers are still and unyielding. They may be competent but are unable or unwilling to adapt to new ideas, information, or changing times
Callous Leadership
The leader are at least some of the followers are mean and the needs of the followers are discussed
Intemperate Leadership
The leader lacks self-control and is aided and abetted by the followers who are unwilling or unable to effectively intervene
Corrupt Leadership
When the leader and at least some of the followers lie, cheat, or steal, to a degree that exceeds the norm. They put self-interest ahead of the public interest
Evil Leadership
The leader and at least some followers commit atrocities, they use pain as an instrument of power. The harm done to men, women, and children is severe rather than slight. Harm can be physical, psychological, or both
Insular Leadership
The leader and at least some followers minimize or disregard the health welfare of those outside the group or organization for which they are directly responsible
Deontology
Duty, rules, universal principles
Categorical Imperative
absolute moral laws that apply universally. Universality, Humanity, Autonomy.
Norm Differentiation
Kant:
norms should be universal
Because moral duties are not contingent on social differences
Mill:
More accepting of norm differentiation because it leads to greatest happiness or aligns with social contexts
Mill more focused on outcomes so- if norm differentiating can be justified by the specific needs of a group
Leadership Exceptionalism
Kant:
Critical of it
Because it implies that certain individuals are morally superior
Emphasizes that leadership should be based on reason, duty, and respect for others’ autonomy, not just personal qualities or abilities
Mill:
May support leadership exceptionalism if leaders actions contribute to the greater good
LDSP should be judged by outcomes, not the leaders personal qualities
John Stuart Mill Utilitarianism
The right action is one that serves the most people
The belief that the value of a thing or action is determined by its utility
The greatest good for the greatest number of people
Bentham Foundation Principle of Morality
Principle of Utility:
Approves or disapproves of an action based on the amount of pain or pleasure
(right action max pleasure, min pain)
The principle of utility is applied directly to each alternative act in a situation of choice
Bentham Act and Rule
Act Utilitarianism:
Evaluate every action
The right act = brings the best result
Kinds of Pleasure:
There is NO rank → all pleasures are equal
Mill Foundations of Principle Morality
Greatest Happiness Principle:
The right action is one that promotes the GREATEST HAPPINESS for the greatest number of people
Happiness is defined as pleasure and the absence of pain
Mill Act and Rule
Rule Utilitarianism:
Focuses on following rules that in general lead to the greatest happiness
These rules, when followed, lead to the best overall outcomes for society, even if individual actions may differ in their immediate results
Mill Kinds of Pleasure
They are RANKED
Such as moral or mental, higher (intellectual/moral) or lower (physical pleasure),
Quality of the pleasure over quantity
Principle of Morality
Bentham - Act Utilitarianism
Mill - Rule Utilitarianism
Bernard Williams
Thesis:
When applied to certain cases, utilitarianism has implications that clash strongly ith our intuitions about right and wrong
A utilitarian cannot effectively appeal to “remote effect” to avoid these counterintuitive
George Case
George:
Chemist being offered a job in chemical warfare but does not support chemical warfare yet needs the financial support for his family
Utilitarianism:
Take the job because it is benefiting your family
This is the option that williams supports for this case
Deontologist (Kant):
Do NOT take the job because george does not support chemical warfare and he has a DUTY to no compromise his beliefs
Cosmopolitanism
The belief that all people are entitled to equal respect and consideration, no matter what their citizenship status or other affiliations happen to be
Utilitarianism is a branch of cosmopolitan.
Communitarian
A philosophy that emphasizes the connection between the individual and the community.
Cosmopolitan Moral Theories
Moral theory in which the particular end to which group members are committed are ultimately subordinate to more general social ends such as human welfare
Mill and Rule-Breaking
Rules do not bind us but should still resist expectations to these rules
We should resist because of the consequences of rule breaking
1. Our actions have minimal impact on the common good
2. Leaders will likely miss-identify maximizing opportunities for rule-breaking
Transformational leadership and Mill
Leading with a greater concern with end-values than with modal values
End = liberty, justice, equality
Means = honesty, responsibility, fairness
Aka more concerned with cosmo values than moral rules
Gary Yukl
Characteristics of Managerial Effectiveness
1. Higher energy level and stress tolerance
2. Higher self-confidence
3. Internal locus of control
4. Power Motivation
Higher “power need”
5. Achievement orientation
6. Low need for affiliation
7. Greater emotional stability and maturity
8. Greater personal integrity
Hexis
Active Disposition. What you are included to do when virtue is relevant
Function Argument
Virtues are those qualities that permit us to fulfill our function or purpose
For humans:
To secure our greatest good or end (eudaimonia), which is distinctly rational → good reasons
Eudaimonia
Flourishing in accordance with virtue
Acquired because it consists of virtue
Distinctly human, reserved for the mature
How virtues are acquired: Intellectual
At birth and growing through teaching
How virtues are acquired: Moral
result of habit
Virtue Mean
In between vice deficiency and vice excess
The degree of passion
Phronesis = practical wisdom
From ignorance, by reason of ignorance
Everything done because of ignorance is NOT voluntary
You don’t know what you’re doing wrong so it isn’t ignorance
Non-voluntary actions
Bad actions done by choice, but because all options otherwise offered were worse
Application to leadership and norm differentiation
Leaders are adept to misjudging their moral characters on the grounds of uniqueness bias
The differential between the expectations leaders have for themselves vs others
Fundamental attribution theory
More likely in leaders because of a lack of critical feedback and more opportunity for showing positive qualities
Leaders are bad at judging their character and ability
Very few people have virtues
Situationism
Situations are the most important consideration for how we act
Price’s two virtues
Emotional stability and morality
Personal integrity
Vice
Lack of relevant knowledge, if you kneew what was good, you would do it
Intemperance
Excessive pleasure overtakes reason
Temperance
Being ruled by others well
Being able to rule oneself
Two ways intemperance threatens leadership (self-rule and rule by others)
Sophrosyne:
Soundness of mind, orderly behavior (temperance)
Tripartite soul:
Appetitive, physical desires
Callicles
Disagrees with self-rule
Believes in hedonism
Constant and maximization of pleasure (leaky jar)
Necessity
Use immoral means to get the desired ends
Seeming over being
What one thinks of a leader matters more than what the leader is actually like
Feared v. loved
Better to be feared than loved
Normative Traits
can possess some virtues by nature. But should be seen over being
Experiment, replications, and implications
Obedience under authority
Everyone administered the lethal shock
Even though they knew it was wrong and causing pain to the participants (actors)
Eichmann
Assigned to Jewish deportations to killing camps
He was just given orders, ignorance
But charged for murders because of the role he played
Banality of Evil
Ordinary, obvious
We think of classics when we think of evil
Ex. disney villains
Totalitarian context
He as in delusion and a dictator told him to do it
Do it or die basically
Cowboy economy
the open economy of limitless resources
Spaceship earth
everyone on earth working together for the greater good
lifeboat earth
rich nations in the boat, poor nations drowning
What to do in the case of overpopulation
Let life and death happen
Food aid and the ratchet effect
Food aid keeps people alive = more people to take care of and the crisis is worse
Peter Singer’s argument
If we can prevent something bad from happening and it’s moral, we gotta do it
We also need to change the ways we look at moral issues
The Drowning Child Example
Seeing the child drown, you should do it
So if you don’t see it, you should still do it
If you know something’s going on, stop and help it
Moral Mediocrity
We calibrate our moral obligations based on what other people do and want to be in the middle of it
What to do in the face of bad leadership
1. We can't stop bad leadership by improving character
2. We can't stop bad leadership without stopping or slowing it
3. We can't stop bad leadership by sticking heads in the sand
Optimism and the Enlightenment
As we acquire knowledge, we will advance as a society
… we have advanced in some ways but doesn’t affect social change or good character