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The Carolingians
The descendants of the Franks
Having a primitive culture with a barter economy and living off Roman ruins
Clovis, the Frankish king, converts to Christianity and builds the capital in Paris on the islands in the Seine River
The rise of Islam and the defeat of the Moors by Charles Martel, highlighting the importance of Charles Martel in preserving France
Charles Martel, the Mayor of the Palace, becomes loyal to the aristocrats and achieves a significant victory against the Moors
Charles Martel's son, Pepin, is anointed by the Pope in Paris, symbolizing sacred kingship based on Old Testament precedents
Pepin invades Italy to help the Pope, leading to the establishment of the Carolingian dynasty
Charlemagne, Pepin's son, is crowned Emperor of the Romans by the Pope in Rome, aiming to restore the Roman Empire
Equestrian Portrait of a Carolingian Emperor
Date: 9th century
Material: Bronze
Supposed to be Charlemagne
He is holding an orb in his hand, representing him ruling the world
Bronze statues haven’t been made in a long time, so they tried to make it again
It is also based off of the statue of Marcus Aurelius
Not as much detail as the bronze statues in Rome
Supposed to represent his status as king
The statue is 9.5 inches high
Palace and Chapel of Charlemagne Aachen
Date: 789-808 CE
Laid out on a grid plan, with a basilica-style government hall and a Christian chapel
It was Charlemagne's ceremonial and administrative center.
Influenced by the design of San Vitale in Ravenna
It was octagonal in shape
It had an apse on two levels, with the lower altar dedicated to the Virgin Mary and the upper altar dedicated to Christ
Charlemagne's throne was located in a raised throne lodge within the chapel
Allowed him to preside over church services from an exalted position
It also emphasized his role as a sacred king appointed by God
The chapel incorporated reused materials, including columns and capitals from Ravenna, as the Carolingians lacked the resources to fully quarry and carve new stone. This reflected their limited technical abilities compared to the Romans.
Overall, it was designed to project Charlemagne's power and sacred kingship, drawing inspiration from Roman and Byzantine architectural traditions.
Plan of Saint Gall
The ground plan for an "ideal monastery" at St. Gall is discussed.
This was drawn on multiple pieces of parchment, indicating it was a detailed architectural blueprint.
The key features of the St. Gall monastery layout include:
Designed as a self-sufficient, walled community, with a focus on being a center of safety, learning, religion, and economic production
The main entrance led directly to the central church, which had an unusual design with apses at both ends
Surrounding the church were various other buildings - stables for livestock, a hostel for travelers, and other structures needed for the monastery to be self-sustaining.The key features of the St. Gall monastery
This standardized, comprehensive monastery layout was likely being shared between different monasteries under the Carolingians, as they sought to create more organized and uniform monastic communities.
The St. Gall ground plan depicts an idealized, self-contained monastery design that embodied the Carolingian approach to establishing these religious and economic centers across their empire.
Torhalle
It was a ceremonial entrance structure used by Charlemagne and his successors for ceremonial arrivals
Influenced by Roman triumphal arches in its design
Had primitive, geometric style with columns and patterns, rather than highly detailed Roman architecture
Reflected the Carolingians' more limited technical abilities compared to the Romans, as they were reviving and reinterpreting Roman art and architecture.
Served as a ceremonial gateway, allowing Charlemagne and other Carolingian rulers to make grand, formal entrances
Similar to how Roman emperors would have used triumphal arches.
Its design and purpose was to project the power and status of the Carolingian rulers, drawing on Roman precedents but adapting them to the Carolingians' own architectural style and needs.
An important Carolingian architectural innovation that blended Roman influences with their own more primitive building techniques to create a ceremonial entrance befitting their imperial ambitions.
Coronation Gospels
A high-quality, lavishly-produced manuscript that showcased the Carolingians' efforts to revive and reinterpret Roman and Byzantine artistic traditions in their own court productions.
Commissioned for Charlemagne
It featured illustrations and was written in gold ink, indicating it was a lavish, high-quality manuscript produced for the Carolingian court.
The illustrations were influenced by Roman or Byzantine artistic traditions, with figures depicted in a more natural, realistic style compared to earlier medieval manuscripts.
The summary notes that one of the painters who worked on the Coronation Gospels was named Demetrius Presbytes, and he was from Constantinople.
This suggests that the Carolingians were bringing in Eastern artists and craftsmen to work on their important manuscripts and artworks, reflecting an influx of Byzantine influences.
Overall, it represent a shift towards more detailed, naturalistic art under the Carolingians, moving away from the more stylized, abstract approaches of earlier medieval illuminated manuscripts.
Crown of Otto
Also known as the Crown of Charlemagne
Likely made for the coronation of Otto I in 962
Crowned emperor in Rome by Pope John XXI
His victory over the Magyars earned him a reputation as a savior of Christendom
Conquered the Kingdom of Italy by 961
Octagonal crown with eight hinged golden plates
Made in Western Germany
Included the name “CHVONRADUS” on the arch
Made of eight round-topped gold plaques, an iron interior ring, jewels, and Byzantine-style enamel
Worn with a mitre, which has points at the sides
Crossed by a single arch from front to back
Part of the Imperial Regalia, along with the imperial cross, imperial sword, and holy lance
Christ Blessing Emperor Otto II and Empress Theophanu
Depicts Christ blessing the German ruler Otto II and his wife, Theophanu
Created around 982
Shows the couple in Byzantine garments, including crowns with prependoulia
Theophanu holds a book to her breast, which is unusual for depictions of royal weddings
Otto holds a heart
The inscriptions identifying the figures are in Greek, but mixed with Latin letters
May have been a wedding gift from John Philagathos
Later became Otto III’s tutor and archbishop of Piacenza
The frontispiece of Psalms 66
About homage to God and rule by power
Intended to adorn the cover of a royal psalter
Gospel Book of Otto III
Date: 1000 CE
Material: Gold leaf, bright colors, and intricate designs
A lavishly illuminated medieval manuscript for the Holy Roman Emperor Otto III
One of the most important examples of Ottonian art
Includes full-page miniatures, elaborate initials, and symbolic representations of power and divinity.
Artistic style blends Byzantine, Carolingian, and early Romanesque influences
Contains the four Gospels (Matthew, Mark, Luke, and John), written in Latin in elegant script
Likely used in imperial and religious ceremonies, reinforcing Otto III’s authority as a ruler chosen by God
Depicts scenes:
Otto III Enthroned between Church and State
Christ Blessing the Children
Otto III Enthroned between Church and State
Otto III is depicted enthroned between church and state
Dressed in purple robes
Holds an orb in his left hand
Eagle staff in his right hand
Flanked by clerics and knights
Four provinces approach him with gifts
Illustration of imperial authority
Reflects the Ottonian Renaissance
Christ Blessing the Children
A depiction of Christ blessing children
Seen resting in the stern of a boat during a storm of the Sea of Galilee
Peter bends down to wake Christ, who then calms the gods of the wind
Elephant Silk of Otto III
A luxurious piece of textile associated with the Holy Roman Emperor Otto III
A finely woven Byzantine or Islamic silk fabric featuring decorative motifs
Had elephants
Rare and prestigious symbol in medieval Europe
Often enclosed within circular medallions
Symbols of strength, wisdom, and imperial power
Came from the Byzantine Empire or the Islamic world
Regions known for their high-quality textile production
Used as a ceremonial robe, a religious vestment, or a burial shroud for Otto III
Reflects the strong connections between the Holy Roman Empire and the wider Mediterranean world
Bernward Column
Date: 1020 CE
Location: Hildesheim Cathedral
Material: Bronze
Heavily influenced by Trajan’s Column in Rome
Depicts scenes from the life of Christ
Illustrating events from Christ’s life
From his baptism to his entry into Jerusalem.
Emphasizes salvation and divine kingship
The column may have supported a large cross or candelabrum
Reflects Bernward’s devotion to Christian art
His knowledge of classical antiquity
The desire to glorify Christ in a grand, imperial manner
One of the greatest surviving examples of Ottonian metalwork
The Holy Roman Empire and the Ottonians
Otto the First → He and Henry establish the Holy Roman Empire. He also takes the title of Holy Roman Emperor and is crowned in Aachen and St. Peter's in Rome to establish his succession to the Carolingians
Muqarnas
A three-dimensional decorative technique used in Islamic architecture
Christ Crowning King Roger II
Date: 1148
Location: Palermo, Sicily
Reflects the unique cultural and political environment of Norman Sicily
Reflects the Byzantine presence in Sicily under Norman rule
Depicts Roger II, Norman king of Sicily, being crowned directly by Christ
Roger II → Wearing luxurious Byzantine robe
Christ extends his right hand to place the crown on his head
Reinforces his sovereignty and divine right to rule
Breaks from Western European traditions where kings were usually crowned by the pope
Follows Byzantine tradition
Cappella Palatina (Palace Chapel)
Date: 12th century
Location: Palermo, Sicily
Commissioned by King Roger II
Served as the private royal chapel for the Norman kings
Embodies diversity by integrating Byzantine religious iconography, Islamic decorative techniques, and Norman architectural features
Interior is covered in gold-ground mosaics
Most famous mosaic depicts Christ Pantokrator in the central dome
Other mosaics include biblical scenes from the Old and New Testament
Has muqarnas ceiling, features intricate geometric patterns, follows a basilica plan, and uses pointed arches and vaulted ceilings
Coronation Mantle of King Roger II
Date: 1133-34
Commissioned for Roger II
A powerful symbol of the multicultural, luxurious, and politically strategic court of Norman Sicily
Depicts a lion attacking a camel
Symbolic representation of Norman dominance over the Muslim world
Made of deep red silk and gold embroidery, decorated with intricate pearls, enamel, and precious stones
Later taken to the Holy Roman Empire
Norman Palace mosaic of hunting park
Location: Palermo, Sicily
An elaborate floor and wall mosaic that covers the Hall of Roger
Features exotic animals, hunting scenes, and rich vegetation
Symbolizes royal power, cultural syncretism, and paradise imagery
Symbolizes the strength of Norman kings
Reflects both Byzantine and Islamic ideals of kingship
Cathedral of Monreale
Date: 1174-83
Location: Monreale, Sicily
Built and commissioned by King William II
Sought to rival Palermo’s cathedral
Functioned as both a cathedral and and a part of a Benedictine monastery
Sicily
It had many Latin, Greek, and Arab influences
King Roger II
Ruled over a highly diverse kingdom that included Greeks, Arabs, Latins, and Normans
They all lived side by side
Byzantine, Islamic, and Norman influence was used for these artworks
Furta Sacra
Medieval Christian practice of stealing saints' relics and moving them to a new shrine
Relics of St. Mark
Stolen from Alexandria, Egypt in 828 AD by two Venetian merchants
The merchants learned that the local Islamic governor was planning to destroy the church where St. Mark's body was kept
Substituted St. Mark's body with that of St. Claudia, a less well-known saint
Hid St. Mark's remains in a basket of pork to avoid detection by customs officials
Sailed back to Venice with the relics
Always thought St. Mark was supposed to be sent to Venice
The relics were received in Venice with ceremony and taken to the Ducal Palace
In 832, a church was built to house the relics
In 1063, a church dedicated to St. Theodore was demolished to make way for the current Basilica of San Marco
Some of St. Mark's relics were returned to Alexandria in 1968
Copts believe that St. Mark's head is in a church in Alexandria
Parts of his relics are in St. Mark's Cathedral in Cairo
Believed that St. Mark is gonna come back for his relics when he is resurrected
Some people would’ve attempt Furta sacra on his relics
Attempted in the middle of the night
San Marco (St. Mark)
A symbol of Venice’s wealth, artistic ambition, and political power
Originally built in 829 to house the relics of St. Mark the Evangelist
Had been damaged by fire in 976 during a rebellion
Reconstruction in 1063
Byzantine architectural style
Heavily inspired by the Church of the Holy Apostles in Constantinople
Venice had strong commercial ties with the Byzantine Empire, and this is reflected in the basilica’s design
Built with a Greek cross layout
Common in Eastern Orthodox churches
Has five domes
Symbolizes Christ and the four evangelists (Matthew, Mark, Luke, and John)
Built with simple wooden coverings
Interior was covered in golden mosaics
Depicts biblical scenes and the life of St. Mark
Byzantine artists worked on these mosaics
They matched the grandeur of the churches in Constantinople
Exterior made of iconic marble
Pala d’Oro
Gold altarpiece in St. Mark’s Basilica
One of the greatest masterpieces of Byzantine enamel and goldsmithing
Commissioned Doge Pietro Orseolo in 976
Made in Constantinople by Byzantine craftsmen
Represents Venice’s devotion to St. Mark and Christ
In the middle is where Christ is throned holding a bible
Symbolized Venice’s dominance and ties to the Byzantine Empire.
Gold, silver, precious stones and jewels, and Byzantine enamel
Divided into two main tiers, with the lower section featuring Christ in Majesty, surrounded by angels, saints, and apostles.
Many of the enamels were stolen from Constantinople and depict biblical scenes and the life of St. Mark
Nearly 2,000 gems adorn the altarpiece, enhancing its radiant effect
Has Empress Irena in it
Radiating Chapels
A small, semi-circular chapel that extends from the main body of a church
Nave arcade
A series of arches that separates the nave of a church from the side aisles
Tribune (or gallery)
An official in ancient Rome chosen by the plebeians to protect their interests
Reliquary
A container designed to hold sacred relics, often the remains of saints or objects associated with them
Cathedral of Santiago de Compostela
Date: 1070-1120 CE
Location: Santiago de Compostela, Spain
Believed to be the final resting place of St. James the Apostle
Constructed during the reign of Alfonso VI
Primarily Romanesque with later additions in Gothic, Baroque, and Neoclassical styles
Barrel vaults
Famous Facade = Obradoiro facade
The Botafumeiro, a massive incense burner that swings across the cathedral during special services.
The Portico of Glory, a stunning Romanesque doorway carved by Master Mateo in the 12th century.
The Crypt, where the relics of Saint James are believed to be kept.
The final destination of the Camino de Santiago
A major pilgrimage site, second only to Jerusalem and Rome for many Christians
The cathedral has witnessed centuries of history, kings, and pilgrims, shaping Spanish and European culture
Reliquary of Sainte Foy
Date: 11-12th century
Location: Abbey Church of Sainte-Foy, Conques, France
Material: Gold, silver, gemstones, and cameos, set over a wooden core.
An important artifact of Christian devotion and pilgrimage
Contains the skull of Saint Foy
Represents the power of medieval relic cults and their role in attracting pilgrims, funding churches, and spreading Christianity
Shaped like a seated, almost life-sized figure of a young girl, representing Saint Foy
Many of the gemstones were donated by pilgrims over centuries
Head of the reliquary repurposed from a Roman helmet or mask
Sainte Foy
A young Christian girl from Agen, France
Pilgrims believed she could perform miracles, especially for curing blindness and freeing prisoners
Martyred around 303 AD under Roman Emperor Diocletian for refusing to renounce her faith
Her relics were later moved (some say stolen in a "holy robbery") to Conques in the 9th century, attracting pilgrims
A major pilgrimage attraction on the route to Santiago de Compostela
One of the finest surviving examples of medieval goldsmithing and relic worship
Abbey Church of Sainte Foy
Date: 11-12th century
Location: Conques, France
A famous medieval church that played a key role in the pilgrimage routes to Santiago de Compostela
Had a Romanesque design
Thick stone walls, barrel vaults, and small, rounded windows
A cruciform (cross-shaped) layout
Tall arcades and a central nave that create a majestic interior
Has a connection to the cult of relics
Houses the Reliquary of Sainte Foy
Needed relics to attract more people because the church wasn’t known and was isolated
Tympanum of the Last Judgement
One of the most famous Romanesque sculptural works in France
Depicts Christ in the center, judging souls, with the saved on the left and the damned on the right
Hell shows demons torturing sinners in vivid detail
Its role as a major stop on the Camino de Santiago, bringing thousands of medieval pilgrims
Vézelay Abbey and the Nave
Date: 1120-1132 CE
Materials: Light and dark stones
One of the most famous pilgrimage sites in medieval Europe
An important starting point for the pilgrimage route to Santiago de Compostela in Spain.
Connected to Mary Magdalene and her relics
Her tomb was moved to here
Nave
One of the most celebrated aspects of the church’s architecture
Primarily Romanesque and some early gothic elements
Barrel-vaulted ceiling with transverse ribs
Adorned with biblical scenes, mythical creatures, and allegorical figures
Large clerestory windows, making the light flood inside to make the interior bright
Designed to accommodate large groups of pilgrims with wide aisles for smooth circulation
Tympanum: Mission of the Apostles
Date: 12th century
Designed to call the crusades and to take back the Holy lands
Conveys the spiritual and missionary role of Christ’s apostles
Make disciples and baptizing them in the name of the Father, Son, and Holy Spirit
Reminds pilgrims of their faith’s mission
Encouraged others to spread the faith throughout Europe
Christ is in the center, larger than all other figures
Has halo and light is radiating out of his hand
The twelve apostles surround Jesus receiving the Holy Spirit
Different peoples of the world are also present on the lower part of the tympanum
Figures were elongated and highly expressive
Mystic Mill Capital
Depicts Moses and paul beside a mill
Moses is pouring grain into the mill
Paul is collecting the flour from the other side
Represents the transformation of the old testament (Grain) into the New testament (Flour) through Christ
Symbolizes the idea that the teaching of the Old testament are refined and fulfilled in the New testament
Paul receiving and spreading the “processed” spiritual truth
Mill acts as a metaphor for spiritual purification
The Rape of Ganymede Capital
Illustrates Ganymede being abducted by Zeus in the form of an eagle
Ganymede → A beautiful Trojan youth boy
Lifted into the sky by the eagle
Zeus takes Ganymede to Olympus to serve as the cupbearer of the gods
Symbolizes the soul’s ascent to the divine
Serves as a warning against the worldly temptations or arrogance
Reflects the intellectual curiosity of medieval scholars
Autun Cathedral
Date: 1120-1139 CE
One of the most influential Romanesque churches
Reflects the medieval Church’s role in educating and emotionally engaging the faithful through art
An important stop on the pilgrimage route to Santiago de Compostela
Built to honor Saint Lazarus and his relics made the church a major spiritual destination
Saint Lazarus was believed to be the brother of Mary Magdalene
Tympanum: Last Judgment
Artist: Gislebertus
Depicts the last judgement to inspire awe and fear towards pilgrims
Christ sits enthroned in a mandorla (almond-shaped aura)
Right → Saved souls
Left → Damned souls
Angels are trying to keep the sinners on the other side
There is a terrified soul being weighed by an angel and a demon
The people in the bottom
The dead rising from their graves
Inscription saying Gislebertus hoc fecit (Gislebertus made this)
Rare case where medieval sculptor signed their work
Eve nave capital
Artist: Gislebertus
Depicts Eve slithering along the ground to reach the forbidden fruit
In an unusually sinuous and lifelike pose
One of the most sensual and psychologically complex depictions of Eve
Reflects growing humanization of biblical figures
Church of Saint Pierre (Moissac Abbey)
Date: 1100 CE
Location: Moissac, France
Also built with Romanesque style with additional Gothic elements
Nave with barrel vaulting, supported by massive piers and decorative capitals
The bell tower dominates the structure
The Pilgrimage Roads
There are going to be Christian pilgrimages to see these relics of important and holy figures
Santiago de Compostela
Has a stone barrel vault and groin vaults in the aisles
Pilgrimage started in Italy
During this time, death was present in people’s lives
Tympanums were designed to encourage people to become better Christians
Has depictions of the last judgement
There was a competition between churches to house the best relics
Ex. Saint peter’s arm
1104-1165
Dedicated the new choir and transept
Abbot was assassinated by townspeople
Building of nave and narthex
People sacked the abbey, attacked relics
Shortly after westwerk completed, townspeople drove Abbot from town - declare a commune. Townspeople excommunicated
Abbot reinstated at Vezelay
Continuing strife between town and abbey
The Normans
A population of people who originated in Normandy, France in the 10th century
North men, vikings in the North
Settled in Normandy
Adopted cultures of France and lived in France
1066 - France still ruled by a duke robert devil and william the conqueror took position when he died
Initiated the Battle of the Hastings
Leads an army, defeats the Saxons and takes over England
Seizes 20% of England for himself
He will also take over churches, appointing monks to settle there
Uses religion to aid in his conquest
Saint Cuthbert
Lived in the Lindisfarne church
Needed a boat to go there
Becomes the head of that church
Very spiritual
So many depictions of him
Depictions of him teaching the monks
Also depicted him praying in water with otters drying his feet
It was said an angel helped built a church with him
He lived alone away from other monks
Battle of Hastlings
In 1066 CE, William the Conqueror defeated King Harold II of England. The battle marked the end of Anglo-Saxon rule in England and the beginning of the Norman Conquest
Rib vaulting
An architectural feature for covering a wide space, such as a church nave, composed of a framework of crossed or diagonal arched ribs; ribs are shaped like an “x”
Flying buttress
A buttress slanting from a separate pier, typically forming an arch with the wall it supports
Abbey of Saint Etienne
Date: 1064-1087 CE
Location: Caen, France
Known as Abbaye aux Hommes
Founded by William the Conqueror in 1063
Main church for the men back then
Built to solidify his rule and atone for marrying Matilda of Flanders, which had been condemned by the Pope
William and his wife was buried in the abbey upon his death in 1087
Dedicated to Saint Stephen (Étienne in French)
The west façade features two tall towers to make it more visible to the people, later topped with Gothic spires
The interior has a spacious and well-lit nave with massive round arches and an early ribbed vault.
The nave originally had a wooden roof but was later replaced with ribbed groin vaults.
The choir was rebuilt in a Gothic style during the 13th century
Not a pilgrimage church (no relics to attract pilgrims)
Plain design
Durham Cathedral
Date: 1093-1133 CE
Location: England
Housed the relics of Saint Cuthbert
Revered Anglo-Saxon Saint (more information on the bottom)
Discovered his body still intact and free from decay
Some of the high clergymen doubt about it, including the bishop
Convinced that it is intact and praised it for being pure and not corrupted
They took it with them in this church
His grave and his relics are in the church on the altar
Relics were believed to perform miracles
Women weren’t allowed to approach the grave
Used him to gain attraction to many church goers
Built as a demonstration of Norman power and control over the Anglo-Saxon population
All of the saxons were kicked out of this church and replaced with Norman monks
Soldiers patrolled this area and had a military outpost
Still a Romanesque church, but has gothic elements
Thick walls
Round and pointed arches
Ribbed groin vaulting
Flying buttresses
Decorated columns with geometric patterns
Sturdy, cylindrical piers
Bayeux Tapestry
Date: 1070 CE
Commissioned by Bishop Odo of Bayeux
Half-brother of William the conqueror
Commissioned to justify William’s claim to the English throne
Helps understand the Norman Conquest
Depicts more than 600 characters, 200 horses, 50 dogs, and 40 ships
Decorated with animals, mythological creatures, and scenes of daily life
Embroidered using stem stitch and laid-and-couched work (not wovened)
Style → Romanesque
Story:
King Edward the Confessor sending Harold Godwinson to Normandy
Harold’s oath to William, swearing allegiance (a key point of contention)
Harold’s coronation as King of England after Edward’s death
Norman invasion preparation, with scenes of shipbuilding and feasting
The Battle of Hastings (1066)—the climactic scene showing Harold’s army falling to the Normans
Harold’s Death—Harold is believed to be depicted with an arrow to the eye, although this interpretation is debated.
Spain
Part of the Roman Empire
Visogoths settled in Spain, but was taken over by the Moors in 711
Visogoths take back Spain by pushing away the Moors
Conquered Santiago Compestello
Leon
Under Moorish rule
Capital of rulers trying to fight the moors
A political and cultural center
There is a reconquest where they take more Moorish territory
They loot and bring back valuables
Sometimes make donations to Christian Monasteries
Toledo
In the middle of Spain
Capital of Spain
Kings wanted to take it back
Last Christian Capital of all of Spain
Had people of different cultures live in here
Had 11 synagogues
Christian conquest in 1085
Took over Toledo and started seizing religious buildings of different faiths
If you were Jewish and didn’t convert to Christianity, they were killed
Some would say they converted, but didn’t
Some fled down to the Mediterranean
Jews, Christians, and Muslims coexisted in Toledo
Under Muslim rule, muslims had to pay a tax to the ruler show your faith
Royal Pantheon of San Isidoro
Date: 1080’s
Location: Leon, Spain
Style: Romanesque
Called the “Sistine Chapel of Romanesque Period”
Consisted Romanesque frescoes
Built by King Ferninand and his wife Queen Sancha
A royal cemeteries for the kings, queens, and dukes
Over 23 kings, queens, and noble family members were buried there
Part of the Basilica of San Isidoro
The ceilings were painted
Old and preserved
“The Sistine Chapel of the Romanesque Period”
Has an angel telling the shepherds about child Christ
Has plants and animals
Also has a scene of Herod killing the innocent children
Has stone coffins and groin vaults
Christ in Majesty
Looking up as if he is in heaven
Has stars and halo behind him, inside a mandorla
Making a blessing gesture with his right hand while showing the bible in his left hand
Close to the Last judgement tympanum
4 winged animals of the apocalypse in the corners
Consists of the 4 evangelist symbols
Lion → Mark
Eagle → John
Ox → Luke
Man → Matthew
Crucifixion with Ferdinand and Sancha at foot of cross
Ferdinand, Sancha, and their daughter are at the base of the cross
To show their faith to Jesus
Pamplona Casket (or Leyre Casket)
Date: 1005
Location: Cordoba
Material: Ivory
Also called “Leyre Casket”
Made for Abd al-Malik
Abd al-Malik (The sword of the state)
Political figure and military leader
Served as a gift for the prince
Had jewelry and scented oils
Used this as a reliquary of two young women saints
Regarded as martyrs
Mother was christian, but their step father was Islam
Encouraged them to convert to Islam, but they refused
The inscription on the casket could provide clues about its patron
Intricate carvings
Beautiful gardens with animals on them
Warriors on horseback and elephants
A leader dominating lions
Scenes of court and hunting life
Mosque of Bab al-Mardum
Date: 999
Material: Stone and Brick
Turned into Church of Santa Cruz in 1186
Seized by Christians, converting it from a mosque to a church
Located near the city gate
Has an inscription of when it was built
Has horseshoe arches
Originally squared and had 4 columns
Had different stone ribs with different geometric patterns
Has a half-dome and painted
Floating on the altar
Has Christ with a halo, man and blue stars behind him
Had Arabic writing talking about prosperity
Ibn Shoshan Synagogue
Date: 13th-14th Century
Location: Toledo, Spain
One of the earliest surviving synagogues
Looks like a mosque
Rows of columns and horseshoe arches
Had pinecones on the capitol decorations
Has a jewish symbol and the star of David
A mob was led here from a priest who talked bad about the Jews
Had an apse on one wall
Samuel Halevi Abulafia Synagogue
Date: 1360
Location: Toledo, Spain
One of the earliest surviving synagogues
Private synagogue
Built by Samuel Halevi Abulafia
A wealthy Jewish official and treasurer
Worked for King Pedro
It is connected to his residential establishment
Was later tortured and killed
Coffered wood ceiling and metal
Carved with intricate Madejar designs
Features a niche rather than an altar
Elaborate carving on the wall
Open lattice windows
San Roman
Date: 1221
Location: Toledo
Brick and Horseshoe arches
Remodeled overtime
Depicted religious figures, biblical scenes, angels and saints
Also has scenes of the last judgement
Hildagard Von Bingen
Only woman of her age considered knowledgeable about Christian theology
First woman to receive Pope’s permission to write books on theology
Only Medieval woman to preach publicly with four long preaching tours
Wrote a medical encyclopedia and study of the natural world
Author of first morality play
Only named composer of 12th c. with surviving corpus of music
Her Story:
Lived in the Holy Roman Empire
Father → Poor Knight
Had a lot of children, making Hildegard as the 10th
Tithed 10% to the church
Dropped off to a monastery
There was a small community of women supervised by men
She was given an education by teaching her how to read and write
She grew up to be well-educated and intelligent
Placed as the next abbess
Claimed to receive visions from God and spoken to her
Has a secretary named Volmar that helped her write down what she was seeing
She got an endorsement from the Pope because of her theology writings
Claimed that God wanted her to make a monastery for women
Pressured and manipulated the officials to allow it to happen
Spoke in monasteries around Europe
Seen as an intermediary, or prophet, between her and God because of her visions
Convinces men of the church that she has these visions
People did believe her
Her take on the trinity → Father, Son, and the grace of God’s maternal love
Liber Scivias (Know the Ways of the Lord)
Portrait of Hildegard can be seen at the beginning of the text
Volmar is peeking through the window
Acts as a witness and writes those down in the book
She is seated writing on wax tablets while looking up or during her visions from God
Fire is coming from the ceiling going into her eyes
Visions were described as “a great multitude of very bright living lamps, which received fiery brilliance.”
“I have never fallen prey to ecstasy in the visions, but I see them wide awake, day and night. And I am constantly fettered by sickness, and often in the grip of pain so intense that it threatens to kill me”
She is wide awake when she is having her visions
Fall of Adam and Eve
Depicts Adam laying down while Eve is created from Adam’s rib
Eve is depicted coming out as a cloud with stars
Symbolizes her generation
There is a black tree trying to grab eve
Hildegard writes about the gift of knowledge
Says that it wasn’t a curse, but a gift of God
Reiterates the message of God
Ecclesia
This is a female personification of the Church
She has female christian believers on her arms
Mary Magdalene is here due to her red clothes
Thought to be important because of her role in Christ’s life as a disciple and mother
Wants to empower female figures
Sparks the idea of God not being male nor female
Man of the Cosmos
Hildegard is in the bottom left corner still writing on the tablets while her visions are displayed
The man in the middle represents mankind
Component of the universe are around the man
Four elements = Wind, Fire, Water, and Earth
Ring of fire has head and feet
Tries to explain God’s creation
Includes the four seasons
Scroll comes toward her and they are painted around the background
Saint Denis
Date: 1137-1144
Abbot Suger, the mastermind behind its renovation, introduced key features that defined Gothic architecture:
Pointed arches (instead of round Romanesque ones)
Ribbed vaults (which distributed weight more efficiently)
Flying buttresses (which allowed for larger windows)
Stained glass windows (which transformed the interior with colorful light)
Suger believed that divine light symbolized the presence of God, so he emphasized large stained-glass windows to illuminate the interior, creating a spiritual and ethereal atmosphere.
Saint-Denis became the necropolis of French kings, with nearly every monarch from the 10th to the 18th century buried there.
Neo-Platonism
A philosophical and mystical tradition that reinterprets Plato’s ideas
Jamb statues
A figure carved on the jambs of a doorway or window
Rose windows
A circular window, often found in Gothic cathedrals and churches, divided into segments by stone mullions and tracery, resembling a multi-petaled rose
Lancet windows
A high and narrow window with an acutely pointed head
Chalice of Abbot Suger
Commissioned by Abbot Suger
Features a carved sardonyx cup (likely from antiquity) mounted in gold, pearls, gemstones, and enamel
Used for the Eucharist at Saint-Denis