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Section: Atheistic Evolution
Atheistic Evolution
Evolution without God involved
Atoms, motion, chance combine accidentally to form the universe
Theory begun by Charles Darwin
Scopes Trial (1925) People
William Jennings Bryan - for creationism
Clarence Darrow - defend Scopes
John T. Scopes - on trial for teaching evolutionism
Scopes Trial (1925) Interpretation
Creationism is foolish
Evolution is view of intellectual elite
What are the implications of accepting an evolutionary theory of the world?
There is no God and man is not accountable to God regarding any moral structure
There are no moral absolutes other than society’s morals
Moral absolutes are determined by society
Man is responsible to himself for his own survival
There is some ancestral link between man and animals
Humanism
Worships man
Man is the highest order of being on the globe and must determine his own fate
Pantheism
Everything (pan) is god (theism)
Worships the earth
The world produced man and life is still evolving
Section: Theistic Evolution/Framework Evolution
Theistic Evolution/Framework Evolution
God created the first “molecule” and then started the evolutionary process
Genesis accounts are allegories of man’s need of God - The Bible does state that God created the world, but not how he created it
Response to Theistic Evolution/Framework Evolution
If chance, this view struggles to explain:
man bearing the image of God
The first sin - did pre-Adamic creatures not sin?
Death by sin before man’s existence and fall
We reject Genesis 1-3 as allegory or parable. It is a historical narrative
Sabbath commandment is based on the creation account in Gen. 1
Inconsistency between natural and supernatural
The problem of Eve’s origin - evolving at the same rate?
How many passages other than Genesis 1-3 does Chafer claim talk about creationism?
About 75 passages
Section: Day Age Theory/Progressive Creationism/Concordist
Day Age Theory/Progressive Creationism/Concordist
Each day is not a 24-hour day, but a long period of time
Hebrew word “yom”
Can refer to a day or a period
Joel 2:30-32 - uses as a period of time
Sun and moon were not created until day 4
They cannot be used as measurements of time
Measuring role - begins day 4
Days 1-3 are not solar days
The appeal to similarity, not equality
The use of the 4th commandment to define length of day is not valid
Evening and Morning
Can be understood figuratively
Evening and morning = night not a complete day
Too many events on 6th day to fit 24 hours
Genesis 2:23 - “now” = “at last”
Implies Adam waited a long time for Eve
Proponents of Day Age Theory/Progressive Creationism/Concordist
Millard Erickson
William Jennings Bryan
Response to Day Age Theory/Progressive Creationism/Concordist
Exodus 20:10-11 - Rest on 7th day as God rested on 7th day
Adam’s cry, “at last,” can still be true as he spent the whole day naming the animals
Genesis 1:3-2:3
Response - Exodus 20:10-11
Appeal to equality, not similarity
Day means 24-hour period of time
Changes the significance of the word day in the middle of the passage if you do this
Making “yom” a long period of time breaks the parallel
Response - Genesis 1:3-2:3
“Yom” is numbered (1st, 2nd, 3rd, etc.)
Evening and morning - refer to the whole day
Section: The Ideal-Time Theory
The Ideal-Time Theory
Earth’s age - young
Earth’s appearance - old
Adam on his first day - 1 day old; looks older
Response to Ideal-Time Theory
Why would God deceive mankind to think that He used evolution to make the universe?
World has appearance of age - yes
World appears to be billions of years old - no
Section: Gap Theory
Gap between Genesis 1:1 and 1:2
Verse 1 - God created world
[Satan came down and introduced sin - result of judgment]
[God destroyed creation but not planet - world left “without form and void”]
Verse 2 - God recreates the world
Tohu Wawohu
“without form and void”
Has the idea of judgment
Jeremiah 4:23-26; Isaiah 24:1; 45:18
“Pre-Gap Theory”
Verse 1 - God’s recreation
Verse 2 - what happened before God’s recreation
Verse 3 - picks up the narrative of verse 1
No “gap” - everything occurred before verse 1
Response to Gap Theory
“Tohu wawohu” - can mean “unformed and unfilled”
Exodus 20:10-11 - God created the world in 6 days, not 12
Adam is the first man (Romans 5:12); No pre-Adamic race
Grammar of Genesis 1:1-2
Response: Grammar of Genesis 1:1-2
God created the heavens and the earth (independent clause)
Earth was without form and void (dependent clause)
Darkness over the face of the deep (dependent clause)
Spirit of God was hovering (dependent clause)
Section: Literary Framework/Pictoral Day
Literary Framework/Pictoral Day
Genesis 1 does not document age of earth, but that God created it
God’s concerns: not chronology of creation, but theme of creation
The earth was disorderly and inhabitable. God brought order to the planet
Creation narrative is a “literary framework”
Days 1-3 are parallels to Days 4-6
Each set of days presents God’s answer to the earth’s disorderly condition
Response to Literary Framework/Pictoral Day
The correlation of the days faces challenges
Genesis 1 is a chronological recording of events
The Sabbath Day Command supports a chronological understanding of the events
Response: The correlation of the days faces challenges
Firmament was created on day 2 - so day 4 does not correlate well with day 1
Fish and birds inhabit the water in the land on day 5 - works better with day 3 since land and sea were created at that time
Section: Fiat Creationism/Literal Twenty-Four-Hour-Days
Fiat Creationism/Literal Twenty-Four-Hour-Days
God created everything in the original creation contra coming into existence through some process
God created the earth one time, in six days, with each day being a twenty-four-hour period
“Evening and morning” and Exodus 20:10, 11 demonstrate a creation day is 24 hours
Everything was created with the appearance of age and had maturity
Everything that could reproduce did so “after its kind” (Genesis 1:11, 12, etc.)
At the end of the creation week, God pronounced it perfect - no sin or death
Fiat
God created universe by decree. He spoke everything into existence