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Wolff, Larry. Inventing Eastern Europe. Stanford University Press, 1994. “Introduction” pp. 1-17.
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liminality
limen = threshold
applicable to both space and time
liminal spaces can be specific thresholds
more extended places can be regarded as borderlands
Arnold van Gennep: Rites of Passage (1909)
initiation rituals = liminal period
rites of separation
transition rites
rites of incorporation
importance of in-between periods
human reactions to liminal situations
personality shaped by liminality - cultural hybridity
being stuck in liminality is dangerous beacuse there’s no chance for integration then
temporal dimensions of liminality
signle moment for the individual: marriage, divorce
period: critical life stage for the individual (puberty, teenagehood)
society: revolution, war, pandemic
constructed or simply happen
for society: invasion, disaster
liminality period - rules questioned, doubt and scepticism arises
spatial dimensions of liminality
specific places, thresholds: a doorway in a house, parts/ openings of the human body - the vagina of a woman?
areas or zones: border areas between nations, airports, stations
“countries” or larger regions, continents: meso-potamia, medi-terrainian
social dimensions of liminality
liminal state may be fixed - permanence
an in-between period between two structured world-views
in culture: positive feature (hybridity), Postcolonialism, loosening of hierarchy, fixed positions
division between East and West
historically (cultural-political) constructed, geographically natural
ancient division: South (civilized) vs. North (barbaric)
Eastern part of the Roman Empire (Constantinople) was more developed → until the Renaissance: Italy vs. North
between Renaissance and Englightenment: financial and cultural centers of Europe shift → new perspective: West to East
liminality of Eastern Europe
a paradox of simultaneous inclusion and exclusion to mediate between Europe and the Orient (East proper = Asia)
demi-orientalization (image of otherness)
intermediary (liminal) cultural space
little knowledge in the West of the East
Transylvania was considered mythical for exaple (e.g.: Dracula)
both geographical and philosophical - fact and fantasy combined → nightmarish mythology of Eastern Europe
Otherness (not as definitive as the Orient)
civilization vs. barbarism: Eastern Europe is ambiguous
notions of the Enlightenment recycled during the Cold War
Mitteleuropa, Europe centrale
early 19th c. French and German geography
early 20th c. brought a change in what we consider Central Europe
iron curtain, cold war - strict dichotomy
geographically in the center of Europe, while culturally linked to the West, politically more to the East
Transylvania: a thershold between Eastern and Western Europe
differences between Eastern and Western power structures
Western vassalage:
contractual nature
prescence of human dignity
terrirorial consequence: small provinces with own customary laws → better for the development of direct legality (“ascending” principles of law)
“freedoms'“ - organizing principle of structure
in the East:
power stuctures: concentric circles around a center of power
social structure similar: Church + narrow stratum of aristocrats by birth - divorced from heterogenous peasantry (including a significant number of slaves)
national identity is more important than elsewhere
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