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byrne
attended citizenship ceremonies where are immigrants to Britain were officially given citizenship
she used interviews and observations
speeches given at such ceremonies focused on traditional stories of democracy, independence, freedom, collective memories like world wars, 1966 World Cup victory, projecting images of England as a green and pleasant land using symbols like coins, flags, anthems and uniforms
fox
watching the English
the English have created a distinctive and particular way of communicating
talking about the weather is a language code: when someone comments about the weather to a stranger in subtitles it would say ‘will you be my friend’ and if the stranger replied about the weather it means yes I will be your friend
English are shy and prudish people who have a long winded and complicated set of conversion codes
because we have been sociolsaied into these codes of behaviour we understand and feel comfortable using them but ppl from other nations would find this hard
in Finland they say ‘silence is gold, talking is silver’ meaning if there’s nothing important to say like politics religion then don’t say anything
we have hidden rules for English behaviour and this demonstrates how national identity is socially constructed
ritzer
americanisation is infiltrating local culture
leads t homogenisation
he is concerned that our unique sense of national identity is being lost
countered are becoming more similar so nostril identities will be lost
ford and goodwin
studied the rise of the BNP party
since 2001 the number of bnp members or who would vote for the bnp has grown by 500,000
f&g say these supporters have a fairly distinctive social profiles: middle age/ employed but occupy low social class position/ economically deprived and industrial north of England
this is a response to they hold precarious and unstable positions in society and they’re more likely to feel threatened:
- by immigration, rising ethnic/ cultural diversity
DU: zempis burqas participant observation
hall
suggests countries display three responses to homogenisation
1 - accept global culture and move towards cultural homogenisation
2 - take on parts of global cultural leading to cultural hybridity
reject and apply cultural resistance
zempi
du for ford and Goodwin on the bnp
women who wear the burqa experienced endless harraseement
ignore day shop keepers
shouted at by passing vehicles
looks
tutting
excluding behaviour
aggression
hostility
Durkheim
highlights the importance of sacred symbols
a flag, statue, piece of music attached to a nation can be highly symbolic
and how a simple object can have a strong bond/ relationship to the society
would explain why many ppl are highly patriotic about their home nations and some countries like America pledge allegiance to their flag as a sign of dedication
miller and Slater
scared out research in trinidad to see if the internet had damaged local identities
it had in fact done the reverse and nearly every online interaction that Trinidadians had was a reinforcement of their Trinidadian identity
they used slang to converse, promoted their nation, pinned the national flag to their bios and social media accounts
emphasised their Trinidadian identity using memes and slogans based on their pride of their nationionality
demonstrating how their is cultural resistance to loosing identity and cultural heritage