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A comprehensive set of vocabulary flashcards covering ecumenical councils, key heresies, sacramental theology, Christology, soteriology, and comparative points between Orthodox, Protestant, and Catholic teachings.
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Ecumenical Council
A universal gathering of the church’s bishops to settle doctrinal or pastoral issues
Jerusalem Council
The first church council (Acts 15) that decided how Gentiles could enter the faith
Council of Nicea (325 AD)
318 bishops condemned Arius and composed the first part of the Creed
Arius
Alexandrian priest who taught that the Son was a created being, inferior to the Father
Heresy of Arius
Denial of the Trinity; claim that “there was when the Son was not”
Homoousios
Greek for “of one essence”; affirms the Son is equal with the Father
St Athanasius
Deacon at Nicea who became chief defender of Trinitarian orthodoxy
Council of Constantinople (381 AD)
150 bishops expanded the Creed and condemned Macedonius and Apollinaris
Macedonius
Bishop of Constantinople who denied the divinity of the Holy Spirit
Macedonianism
Heresy claiming the Holy Spirit is a created, inferior being
Apollinaris
Syrian bishop who said Christ’s human spirit was replaced by the Divine Logos
Apollinarianism
Heresy denying Christ’s full humanity (no human rational spirit)
Council of Ephesus (431 AD)
200 bishops excommunicated Nestorius and wrote the Creed’s introduction
Nestorius
Bishop of Constantinople who separated Christ’s divinity and humanity
Nestorianism
Doctrine of two disconnected persons in Christ; rejected title Theotokos
St Cyril of Alexandria
Patriarch who defended “one nature of the Incarnate Logos” and issued 12 Anathemas
Theotokos
Greek for “God-bearer”; Orthodox title for St Mary
Christotokos
Title proposed by Nestorius meaning “Christ-bearer,” excluding divine maternity
12 Anathemas
Cyril’s statements condemning errors about Christ’s single united nature
One Nature of the Incarnate Logos
Cyril’s formula (mia-physis) expressing the unity of Christ’s divinity and humanity
Sacrament (Mystery)
Holy ordinance instituted by Christ granting invisible grace through visible signs
Seven Sacraments
Baptism, Chrismation, Eucharist, Confession, Unction, Matrimony, Holy Orders
Baptism
Immersion in water in the Trinitarian name that grants rebirth and church membership
Immersion
Complete dipping in water, the biblical mode signified by the Greek baptizo
Chrismation
Anointing with Holy Myron that bestows the Holy Spirit and confirms new life
Myron Oil
Consecrated oil used to anoint 36 crosses during Chrismation
Repentance and Confession
Sacrament where sins are confessed to a priest and absolved by Christ’s authority
Absolution
Priest’s declaration of God’s forgiveness, accompanied by laying on of hands
Eucharist
Receiving Christ’s Body and Blood under bread and wine; “crown of sacraments”
Offering of Melchizedek
Old-Testament bread-and-wine sacrifice foreshadowing the Eucharist
Passover Lamb
Blood that saved Israel; symbol of Christ’s sacrificial Eucharist
Manna
Heavenly bread in the desert prefiguring the Eucharist
Holy Matrimony
Sacrament uniting a man and woman as one flesh, icon of Christ and the Church
Wedding at Cana
Christ’s first miracle blessing marriage and prefiguring sacramental transformation
Unction of the Sick
Anointing with oil and prayer for healing and forgiveness
Priesthood (Holy Orders)
Sacrament instituting bishops, priests, and deacons with authority to bind and loose
Trinity
One God in three co-essential Persons: Father, Son, and Holy Spirit
Hypostasis
Distinct person within the one divine essence
Incarnation
The Word becoming flesh, uniting divine and human natures in Christ
Divinity of Christ
Truth that Jesus is fully God, shown by miracles, teachings, and resurrection
Atonement
Christ’s sacrificial death satisfying divine justice and granting forgiveness
Original Sin
State of corruption and death inherited from Adam’s fall
Adoption
Becoming children of God through union with Christ, the Bridegroom
Salvation (Orthodox view)
Lifelong process received by faith, sacraments, and good works
Filioque
Latin addition “and the Son” to the Creed about the Spirit’s procession; rejected by Orthodoxy
Immaculate Conception
Catholic dogma of Mary’s sinless conception; denied by Orthodox teaching
Purgatory
Catholic doctrine of post-mortem purification, viewed as contrary to complete atonement
Primacy of Peter
Catholic claim of Peter’s supremacy; Orthodox see Christ’s Church built on Peter’s faith
Papal Infallibility
Catholic belief that the pope cannot err in ex cathedra teachings; not accepted by Orthodoxy
Eutychianism
Heresy that Christ’s humanity dissolved into divinity, forming a single confused nature
Without Separation or Division
Orthodox phrase affirming inseparable union of Christ’s two natures
Without Mingling or Confusion
Assertion that divinity and humanity remain distinct in Christ
Without Alteration
Teaching that neither nature changed when Word became flesh
Divine Dilemma
St Athanasius’ description of God’s justice vs. mercy after human sin
Ark of Noah (Baptism symbol)
OT figure of salvation through water carrying the faithful to safety
Circumcision (Baptism symbol)
Cutting off flesh on eighth day, prefiguring death to sin in baptism
Red Sea Crossing
Israel’s passage through water to freedom, typology of baptismal salvation
Visible Signs
Material actions (water, oil, bread) through which sacramental grace is conveyed
Invisible Grace
Spiritual gift received inwardly in each sacrament
Iron-and-Fire Analogy
Cyril’s image of united yet distinct divinity and humanity in Christ
Dove
Visible symbol of the Holy Spirit at Christ’s baptism
Tongues of Fire
Manifestation of the Holy Spirit on Pentecost
Laying on of Hands
Apostolic gesture signifying impartation of the Spirit or consecration
Intercession (Orthodox)
Saints’ prayers for the faithful, distinguished from Christ’s unique redemptive mediation
Septuagint
Greek OT canon accepted by Orthodox, including Deuterocanonical books
Apostolic Succession
Unbroken transmission of faith and ministry from the apostles through the bishops
Doctrinal Development (Catholic view)
Idea that church’s understanding can evolve beyond early Fathers; contrasted with Orthodox preservation
Unlimited (attribute for Redeemer)
Quality required for atonement: only an infinite person can offer infinite satisfaction
Sinless (attribute for Redeemer)
Freedom from any personal sin, necessary for one who redeems others
Mortal (attribute for Redeemer)
Ability to die, so the Savior can pay sin’s wage on humanity’s behalf