Luke, John, Acts

1. Which Gospel clearly manifests its recording process and purposes in the prologue? A) Matthew B) Mark C) Luke D) John E) None of the above

C) Luke

2. Which verses of Luke 1 is considered the “prologue” of the Gospel? A) 1:1 B) 1:1-2 C) 1:1-4 D) 1:1-8 E) 1:1-18

C) 1:1-4

3. Which word/phrase is NOT found in the Lukan Prologue? (Lk 1:1-4) A) Eyewitnesses B) Servants of the Word C) Orderly D) Carefully investigated E) None of the above

E) None of the above

4. Who is the first character to appear in Luke’s Gospel? (Lk 1:5) A) Jesus B) Mary C) John the Baptist D) Zechariah E) Gabriel

D) Zechariah

5. Which among the following did the angel of the Lord NOT mention while foretelling the birth of John the Baptist to his father, Zechariah? (Lk 1:13-17) A) A voice of one calling in the desert B) Will be great before the Lord C) Must not drink wine D) Filled with the Holy Spirit E) The spirit and power of Elijah

A) A voice of one calling in the desert

6. What are the first words spoken to Mary by the angel of the Lord? (Lk 1:28) A) You shall call his name Jesus B) Do not be afraid C) You who are highly favored D) The Lord is with you E) You will give birth to a son

C) You who are highly favored

7. In Luke 1, which is NOT a phrase/word the angel says while speaking to Mary? (Lk 1:32-33) A) He “will be great” B) He “will be called the Son of the Most High” C) God “will give him the throne of father David” D) “Of his kingdom there will be no end” E) He “will be filled with the Holy Spirit”

E) He “will be filled with the Holy Spirit”

8. Which Gospel contains the Magnificat or Mary’s Song? (Lk 1:46-56) A) Matthew B) Mark C) Luke D) John E) None of the above

C) Luke

9. Where in the New Testament is the following statement found? “My soul magnifies the Lord, and my spirit rejoices in God my Savior…” (Lk 1:46-47) A) Matthew B) Mark C) Luke D) John E) Acts

C) Luke

10. Who was the mother of John the Baptist and cousin of Mary? (Lk 1:36) A) Lydia B) Martha C) Elizabeth D) Magdalene E) Mary

C) Elizabeth

11. Which is NOT related to the birth of Jesus written in the Gospel of Luke? (Lk 2:1-21) A) Caesar Augustus issued a decree that a census should be taken of the entire Roman world B) Bethlehem, the town of David C) A great company of the heavenly host with the angel’s praising D) Good news of great joy E) Magi seek out Jesus

E) Magi seek out Jesus

12. Whose prayer/prophecy is the following? “…(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Lk 2:35) A) Mary B) Elizabeth C) Anna D) Simeon E) Zechariah

D) Simeon

13. Where is this verse? “And Jesus increased in wisdom and in stature and in favor with God and man.” A) Matthew 2:23 B) Luke 2:52 C) John 1:27 D) Mark 1:11 E) Luke 2:40

B) Luke 2:52

14. Which Gospel records the most vivid description of Jesus’ childhood? A) Matthew B) Mark C) Luke D) John E) All of the above

C) Luke

15. Which OT passage describes the following verse cited by John the Baptist? “A voice of one calling in the desert, ‘Prepare the way for the Lord.’” A) Isaiah 40:3-5 B) Hosea 2:21-23 C) Isaiah 60:1-2 D) Joel 2:25-27 E) Psalm 116:3-5

A) Isaiah 40:3-5

16. Where is this verse? “Jesus, when he began his ministry, was about thirty years of age.” (Lk 3:23) A) Luke 2:20 B) Luke 3:23 C) Luke 4:23 D) Luke 5:23 E) Luke 6:20

B) Luke 3:23

17. Which NT book explicitly states the age of Jesus in the beginning phase of his public ministry? (Lk 3:23) A) Matthew B) Mark C) Luke D) John E) Acts

C) Luke

18. Which Gospel records Jesus’ ascending genealogy? A) Matthew B) Mark C) Luke D) John E) None of the above

C) Luke

19. In Luke’s Gospel, which OT prophet does Jesus read from a scroll in the synagogue of his home town, Nazareth? (Lk 4:16-19) A) Hosea B) Elisha C) Elijah D) Jeremiah E) Isaiah

E) Isaiah

20. In Luke’s Gospel, which OT character is NOT mentioned when Jesus first speaks publicly in the Nazareth synagogue? (Lk 4:24-27) A) Elijah B) Widow of Zarephath C) Elisha D) Naaman E) Solomon

E) Solomon

21. What is the first miracle of Jesus in Luke’s Gospel? (Lk 4:31-37) A) Exorcism in the Nazareth synagogue B) Healing of Simon’s mother-in-law C) Exorcism in the Capernaum synagogue D) Healing of the man with leprosy E) Healing of the lame man

C) Exorcism in the Capernaum synagogue

22. Where is the following passage found? “Depart from me, for I am a sinful man, O Lord.” A) Matthew 4:20 B) Luke 4:44 C) Mark 1:18 D) Luke 5:8 E) Matthew 4:22

D) Luke 5:8

23. What did Jesus first say to the bedridden paralytic in Luke 5? (Lk 5:20) A) Rise and walk! B) Your sins are forgiven! C) What do you want? D) Pick up your bed and go home! E) Who is the Son of Man?

B) Your sins are forgiven!

24. At which disciple’s calling did Jesus say, “Those who are well have no need of a physician, but those who are sick”? (Lk 5:27-32; Mt 9:9-17; Mk 2:14-22) A) Peter B) Bartholomew C) Judas D) Matthew E) Thomas

D) Matthew

25. In Luke 6, before healing the man with a withered hand, what did Jesus ask the scribes and Pharisees? (Lk 6:6-11) A) Why do you doubt? B) Is it lawful on the Sabbath to do good? C) Why was this man born like this? D) Who is the Lord of the Sabbath? E) What is your reason to accuse me?

B) Is it lawful on the Sabbath to do good?

26. Which Gospel chapter records the four blessings and four woes? A) Matthew 12 B) Luke 6 C) Luke 10 D) Mark 6 E) Matthew 6

B) Luke 6

27. What chapter of Luke’s Gospel does one find the Lukan version of the Beatitudes? (Lk 6:20-23) A) Luke 4 B) Luke 6 C) Luke 8 D) Luke 10 E) Luke 12

B) Luke 6

28. To whom did Jesus say, “I tell you, not even in Israel have I found such faith”? (Lk 7:9) A) The widow of Nain B) The woman with a hemorrhage C) The Roman centurion D) Jairus, the synagogue ruler E) The woman with the alabaster jar

C) The Roman centurion

29. Which is NOT related to Jesus’ raising of a young man in the town of Nain in Luke 7? (Lk 7:11-17) A) His mother was widow B) He was the only son C) Jesus had compassion on the mother D) Jesus wept over the young man E) Fear seized all the people watching

D) Jesus wept over the young man

30. Which is NOT an answer that Jesus gave to John the Baptist’s disciples who came and asked, “Are you the one who was to come or should we expect someone else?” (Lk 7:22-23) A) Go back and report to John what you have seen B) The blind receive sight C) The dead are raised D) Jesus will suffer opposition E) The good news is preached to the poor

D) Jesus will suffer opposition

31. Fill in the blank: Luke 7:33-34 – “For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified ______.” (Lk 7:33-35) A) by all the deeds B) by God himself C) by the Holy Spirit D) by bearing its fruit E) by all her children

E) by all her children

32. In Luke 7, in whose house was Jesus anointed by the woman with an alabaster jar? (Lk 7:36) A) In Peter’s house B) In the high priest’s house C) In the tax collector’s house D) In the Pharisee’s house E) In Martha’s house

D) In the Pharisee’s house

33. In Luke 7, what were Jesus’ final words to the sinful woman who anointed his feet with an alabaster jar of oil? (Lk 7:50) A) Your faith has saved you B) Your sins are forgiven C) Go in peace D) He who is forgiven little, loves little E) You anointed me for burial

C) Go in peace

34. According to Luke 8, how many demons did Jesus drive out of Mary Magdalene? (Lk 8:2) A) 3 B) 5 C) 7 D) 10 E) 100

C) 7

35. In Luke 8, who were the three women specifically mentioned as being healed of evil spirits and infirmities by Jesus, and who were with Jesus and his twelve disciples? (Lk 8:2-3) A) Mary Magdalene and two other Marys B) Mary Magdalene, Mary the mother of James, and Martha C) Mary Magdalene, Salome, and Joanna, the wife of Chuza D) Mary Magdalene, Susanna, and Salome E) Mary Magdalene, Susanna, and Joanna, the wife of Chuza

E) Mary Magdalene, Susanna, and Joanna, the wife of Chuza

36. In Luke 8, unlike Matthew’s and Mark’s version, Jesus says his mother and his brothers are those who do what? (Lk 8:21) A) Those who do the will of my Father B) Those who hear the will of God C) Those who hear and do the will of God D) Those who do the word of God E) Those who hear and do the word of God

E) Those who hear and do the word of God

37. How old was Jairus’s daughter when Jesus healed her? (Lk 8:42; Mk 5:42) A) 5 B) 8 C) 10 D) 12 E) 15

D) 12

38. To whose house was Jesus going when a woman who was bleeding for twelve years touched him and was healed? (Lk 8; Mt 9; Mk 5) A) Peter’s house B) The Pharisee’s house C) Jairus’s house D) The Centurion’s house E) The tax collector’s house

C) Jairus’s house

39. In Luke 9, what is NOT a reason that Herod the tetrarch was perplexed by the news of Jesus’ increasing ministry? (Lk 9:7-9) A) Some said that John had been raised B) Some said that David’s Son was born C) Some said that Elijah had appeared D) Some said that one of the prophets of old had risen E) Some said that John was still alive even though Herod beheaded him

B) Some said that David’s Son was born

40. In Luke 9, Peter’s confession about Jesus that he is the “Christ of God” follows which story? (Lk 9) A) Story of the feeding of the five thousand B) Story of the leaven of the Pharisees and Sadducees C) Story of the healing of the blind man at Bethsaida D) Story of the demand for signs by the Pharisees and Sadducees E) Story of the feeding of the four thousand

A) Story of the feeding of the five thousand

41. In the transfiguration, which two OT figures were talking with Jesus? (Lk 9:30; Mt 17:4; Mk 9:4) A) Abraham and David B) David and Moses C) Moses and Isaiah D) Elijah and Moses E) Elijah and Elisha

D) Elijah and Moses

42. Which disciples were present at the transfiguration of Jesus? (Lk 9:28; Mt 17:1; Mk 9:2) A) Peter, Andrew, James B) Peter, James, John C) Andrew, James, John D) Peter and John E) James and John

B) Peter, James, John

43. Which Gospel asserts that “Jesus resolutely set out for Jerusalem”? (Lk 9:51) A) Matthew 20:17 B) Mark 10:32 C) Luke 9:51 D) John 5:1 E) Acts 12:12

C) Luke 9:51

44. “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God” is a quotation from which Gospel? (Lk 9:62) A) Matthew B) Mark C) Luke D) John E) None of the above

C) Luke

45. Which passage records Jesus’ sending out of the seventy-two? A) Matthew 11 B) Luke 10 C) John 8 D) Mark 4 E) Matthew 11 & Luke 10

B) Luke 10

46. In Luke 10, what does Jesus do when the seventy-two returned from being sent out? (Lk 10:21) A) He commended them for their work B) He prayed for them C) He rejoiced in the Holy Spirit D) He sent out many more E) He cast out the demons which they could not

C) He rejoiced in the Holy Spirit

47. Where does one find the Parable of the Good Samaritan? A) Luke 10 B) Luke 11 C) Luke 13 D) John 9 E) Mark 6

A) Luke 10

48. In the Parable of the Good Samaritan, how much did the Samaritan give to the innkeeper to take care of the man who was robbed and beaten? (Lk 10:35) A) one denarius B) two denarii C) three denarii D) one shekel E) two drachmas

B) two denarii

49. Why did Jesus tell the Parable of the Good Samaritan in Luke 10? (Lk 10:29) A) because his disciples asked about helping the poor B) because his disciples rejoiced that demons were subject to them C) because a law expert asked, “Who is my neighbor?” D) because Jesus wanted to justify his teaching of the Great Commandment E) because Martha did not have compassion on her sister, Mary

C) because a law expert asked, “Who is my neighbor?”

50. Where does one find the story of a distracted Martha complaining about her sister, Mary? A) John 11 B) Luke 10 C) Matthew 11 D) Mark 11 E) John 12

B) Luke 10

51. Where in Luke’s Gospel does one find a version of the Lord’s Prayer of Matthew 6? (Lk 11:2-4) A) Luke 9 B) Luke 11 C) Luke 13 D) Luke 16 E) Luke 18

B) Luke 11

52. Fill in the blank: Luke 11:13 – “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give _____ to those who ask him!” A) all things B) the gift of God C) good things D) good gifts E) the Holy Spirit

E) the Holy Spirit

53. Which Gospel is this verse from? “But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.” (Lk 11:20) A) Matthew B) Mark C) Luke D) John E) None of the above

C) Luke

54. According to Luke 11, who came from “the ends of the earth to hear the wisdom of Solomon” and “will rise at the judgment” to condemn the wicked generation that asks for a sign? (Lk 11:31) A) The men of Nineveh B) The Queen of the South C) The city of Nineveh D) Jonah, the prophet E) The Son of Man

B) The Queen of the South

55. Fill in the blank: “So that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, from the blood of Abel to the blood of _____, who perished between the altar and the sanctuary.” (Lk 11:50-51) A) Hanni B) Amos C) Azariah D) Hananiah E) Zechariah

E) Zechariah

56. In Luke 12, Jesus tells that those who acknowledge or deny him before men, he will acknowledge or deny before whom? (Lk 12:8-9) A) men B) God C) the Holy Spirit D) angels E) the saints

D) angels

57. Fill in the blank: “But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you _____!” (Lk 12:28) A) doubtful children B) people of anxiety C) of little faith D) of no faith E) of a wicked generation

C) of little faith

58. Fill in the blanks: Luke 13:4-5 – “Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse _____ than all the others who lived in Jerusalem? No, I tell you; but unless you _____, you will all likewise perish.” (Lk 13:4-5) A) offenders, pray B) sinful, pray C) offenders, repent D) evil, repent E) mistaken, ask

C) offenders, repent

59. In Luke 13, how many years did the woman with a crippling spirit suffer? (Lk 13:11) A) 10 B) 12 C) 14 D) 16 E) 18

E) 18

60. In Luke 13, when Jesus was teaching about the narrow door, who will take their places at the feast in the kingdom of God? (Lk 13:29) A) Abraham, Isaac, and Jacob B) all the prophets C) the evildoers D) people from east and west, north and south E) the owner of the house

D) people from east and west, north and south

61. What did Jesus NOT say when he came to Jerusalem and the Pharisees told him to leave because Herod wanted to kill him? (Lk 13:31-36) A) A prophet can die outside Jerusalem B) Jerusalem kills the prophets C) How often would I have gathered your children together D) Your house is forsaken. E) You will not see me until you say, “Blessed is he who comes in the name of the Lord!”

A) A prophet can die outside Jerusalem

62. In Luke 14, Jesus teaches the prominent Pharisee to invite the poor, crippled, blind, and lame to his banquet so that he will be repaid at what? (Lk 14:14) A) At the coming of the Kingdom of God B) At the day of the Lord C) At the resurrection of the righteous D) At the judgment seat of God E) At the place of honor in God’s banquet

C) At the resurrection of the righteous

63. In the Parable of the Great Banquet in Luke 14, which is NOT an excuse used by one of the invited guests who did not attend the banquet of the master? (Lk 14:15-20) A) I have bought a field B) I have bought five yoke of oxen C) I got married D) I must go and see my field E) I must take care of my children

E) I must take care of my children

64. In the Parable of the Lost Coin, what exactly did the woman lose and later rejoice after finding? (Lk 15:8) A) one denarius B) ten silver coins C) ten gold coins D) one silver coin E) one gold coin

D) one silver coin

65. In Luke 14, when Jesus speaks about the cost of being his disciple, who is NOT someone you should “hate” in order to follow Jesus? (Lk 14:26) A) others B) father C) sisters D) own life E) children

A) others

66. Which is NOT what the father said to the elder son in the Parable of the Lost Son? (Lk 15:31-32) A) everything I have is yours B) you have always helped me C) we had to celebrate and be glad D) this brother of yours E) he was lost and is found

B) you have always helped me

67. Which chapter of Luke are the Parables of the Lost Sheep and the Lost Coin found? A) 13 B) 14 C) 15 D) 16 E) 17

C) 15

68. Which of the following reflects the correct order of appearance of the three parables in Luke 15? A) lost son, lost sheep, and lost coin B) lost sheep, lost son, and lost coin C) lost son, lost coin, and lost sheep D) lost coin, lost sheep, and lost son E) lost sheep, lost coin, and lost son

E) lost sheep, lost coin, and lost son

69. In which Gospel(s) do we find the Parable of the Shrewd Manager? (Lk 16:1-13) A) Matthew B) Matthew & John C) Luke D) Mark & Luke E) Mark

C) Luke

70. In Luke 16, why did the Pharisees “sneer” at Jesus after he told the Parable of the Shrewd Manager? (Lk 16:14) A) Because Jesus taught something against God’s law B) Because the parable did not make any sense C) Because the Pharisees loved money D) Because Jesus broke the Sabbath E) Because Jesus spoke about the kingdom of God

C) Because the Pharisees loved money

71. Fill in the blanks: Luke 16:16 – “The Law and the Prophets were proclaimed until _____; since then _____ of the kingdom of God is preached, and everyone forces his way into it.” (Lk 16:16) A) John, the good news B) Moses, the good news C) Elijah, the good news D) John, the word E) Zechariah, the word

A) John, the good news

72. In which Gospel chapter is this verse found? “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.” A) Matthew 11 B) Luke 16 C) Mark 6 D) Matthew 12 E) John 16

B) Luke 16

73. In which Gospel does one find the story of the rich man and Lazarus, the poor man? A) Matthew B) Mark C) Luke D) John E) None of the above

C) Luke

74. In the story of the rich man and Lazarus in Luke 16, to whom does the rich man ask to send Lazarus to help cool his tongue? (Lk 16:22-25) A) Angel of the Lord B) Abraham C) God D) Moses E) Elijah

B) Abraham

75. In Luke 17, when Jesus teaches about the duty of servants, what the characteristic of an “unworthy servants”? (Lk 17:10) A) Those who do not obey the master B) Those who take the master’s mercy for granted C) Those who bury the master’s money D) Those who have done only their duty E) Those who eat before the master eats

D) Those who have done only their duty

76. When Jesus healed ten lepers on his way to Jerusalem in Luke 17, who and how many returned to give praise to God? (Lk 17:11-19) A) No one B) One Jew C) One foreigner D) Nine foreigners E) Five foreigners

C) One foreigner

77. Complete the following words of Jesus in his teaching of the kingdom in Luke 17: “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is _____.” (Lk 17:20-21) A) is coming B) is like a mustard seed C) in the midst of you D) is like a wind E) is the Holy Spirit

C) in the midst of you

78. Fill in the blank: “Remember _____’s wife. Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.” (Lk 17:32-33) A) Abraham B) Jacob C) Boaz D) Ahab E) Lot

E) Lot

79. Which parable does Jesus tell his disciples “to the effect that they ought always to pray and not lose heart”? (Lk 18:1) A) Parable of the Shrewd Manager B) Parable of the Persistent Widow C) Parable of the Lost Son D) Parable of the Pharisee and Tax Collector E) Parable of the Rich Man and Lazarus

B) Parable of the Persistent Widow

80. Why did Jesus tell the Parable of the Persistent Widow in Luke 18? (Lk 18:1-14) A) To teach wisdom to win a case B) To teach about protecting the weak C) To teach about protecting the unrighteous D) To teach preparation for the last judgment E) To teach about prayer and perseverance

E) To teach about prayer and perseverance

81. What is the conclusion of the Parable of the Pharisee and the Tax Collector in Luke 18? (Lk 18:14) A) “From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” B) “Indeed there are those who are last who will be first, and first who will be last.” C) “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” D) “Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.” E) “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.”

C) “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

82. Which Gospel presents a weeping Jesus as he enters Jerusalem on a colt? (Lk 19:41) A) Matthew B) Mark C) Luke D) John E) None from above

C) Luke

83. To which teaching (story or parable) of Jesus does Peter respond, “See, we have left our homes and followed you!”? (Lk 18:28) A) Jesus’ Parable of the Shrewd Manager B) Jesus’ teaching based on the poor widow’s offering C) Jesus’ Parable of the Rich Man and Lazarus D) Jesus’ encounter with the rich ruler E) Jesus’ Parable of the Great Banquet

D) Jesus’ encounter with the rich ruler

84. What did the blind beggar on the road to Jericho specifically call Jesus? (Lk 18:35-43; Mt 20:29-34; Mk 10:46-52) A) Jesus of Nazareth B) Son of God C) Son of David D) Chosen One E) Son of Man

C) Son of David

85. Which Gospel chapter narrates the conversion of Zacchaeus in Jericho? A) John 12 B) Mark 8 C) John 14 D) Luke 19 E) Matthew 19

D) Luke 19

86. After being restored by Jesus’ visit to his house, how many times does Zacchaeus promise to restore to anyone he had defrauded? (Lk 19:8) A) Twofold B) Threefold C) Fourfold D) Tenfold E) Hundredfold

C) Fourfold

87. According to Luke, why did Jesus tell the Parable of the Ten Minas as he drew near to Jerusalem? (Lk 19:11) A) Because the people needed to learn about stewardship B) Because the people did not take care of the poor C) Because the people thought that God’s kingdom would appear immediately D) Because the people asked about why Jesus was coming to Jerusalem E) Because the people looked for a sign

C) Because the people thought that God’s kingdom would appear immediately

88. According to Luke’s version of the Triumphal Entry, what happens immediately after the crowd shout, “Blessed is the King who comes in the name of the Lord!”? (Lk 19:38) A) The crowd lay palm branches on the road B) The Pharisees demand that Jesus rebuke his disciples C) The disciples rejoice and join the crowd in their shouting D) The Pharisees grumble with envy saying that the whole world has gone after Jesus E) The crowd demands a sign to be performed

B) The Pharisees demand that Jesus rebuke his disciples

89. Which Gospel has the shortest description of Jesus cleansing the Temple in Jerusalem? (Lk 19:45-46) A) Matthew B) Mark C) Luke D) John E) James

C) Luke

90. Which two major OT prophets does Jesus quote about a house of prayer and a den of robbers while cleansing the Temple? (Lk 19:46; Mt 21:13; Mk 11:17) A) Isaiah and Jeremiah B) Jeremiah and Ezekiel C) Isaiah and Hosea D) Joel and Jeremiah E) Jonah and Daniel

A) Isaiah and Jeremiah

91. In Luke 20, how does Jesus answer the challenge of the Jewish leaders, “Tell us by what authority you do these things?” (Lk 20:3-4) A) He asks, “Why do you ask me for an answer you already know?” B) He asks, “Who gave you authority to question me?” C) He asks, “Was the baptism of John from heaven or from man?” D) He asks, “By what authority did Moses give the Law?” E) He asks, “Do not the signs tell you what authority?”

C) He asks, “Was the baptism of John from heaven or from man?”

92. In Luke’s Gospel, for which parable against the teachers of the law and chief priests does Jesus conclude, “Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” (Lk 20:18) A) Parable of the Good Samaritan B) Parable of the Shrewd Manager C) Parable of the Tenants D) Parable of the Rich Fool E) Parable of the Ten Minas

C) Parable of the Tenants

93. Why could the teachers of the law and chief priests not arrest Jesus immediately after they perceived that Jesus was speaking the Parable of Tenants against them? (Lk 20:19) A) Because they could not arrest anyone B) Because they could not convince the Roman authorities C) Because they feared the people D) Because they feared God E) Because they had no opportunity

C) Because they feared the people

94. In Luke 20, when the Sadducees came to Jesus to corner him on resurrection, which they deny, how does Jesus answer their challenge, which seems to side with the teachers of the law (or Pharisaic belief in the resurrection)? (Lk 20:34-39) A) The wife of the seven will be married to all seven in the resurrection B) God resurrects Moses with the Angels C) God resurrects those who have faith D) God is not God of the dead, but of the living E) Abraham, Isaac, and Jacob believed in the resurrection

D) God is not God of the dead, but of the living

95. Please fill in the blank: Luke 20:46 – “Beware of the _____, who like to walk around in long robes and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts…” (Lk 20:46) A) Scribes B) Pharisees C) Authorities D) Elders E) Leaders of the people

A) Scribes

96. In Luke 21, why does Jesus foretell the destruction of the Temple? (Lk 21:5) A) Because the teachers of the law and scribes challenged Jesus’ authority B) Because some marveled at the adornment of the Temple C) Because Jesus saw the merchants selling and cleansed the Temple D) Because some asked Jesus for a sign E) Because some thought that Jerusalem will be destroyed

B) Because some marveled at the adornment of the Temple

97. In Jesus’ foretelling of the destruction of Jerusalem in Luke 21, until when will Jerusalem be “trampled underfoot by the Gentiles”? (Lk 21:24) A) Until the day of the Lord B) Until the Kingdom of God is restored to Israel C) Until Jesus returns as King D) Until the times of the Gentiles are fulfilled E) Until the fullness of time

D) Until the times of the Gentiles are fulfilled

98. Fill in the blank: Luke 21:32-33 – “Truly, I say to you, this generation will not pass away until all has taken place. Heaven and earth will pass away, but _____ will not pass away.” (Lk 21:33) A) my people B) my words C) my kingdom D) my deeds E) my generation

B) my words

99. In Luke 22, when the disciples ask Jesus how they might prepare the Passover, Jesus tells them to follow a man back to his master’s house. What was the man doing? (Lk 22:10) A) He was walking back to his master’s house B) He was carrying food back to his master’s house C) He was carrying a jar of water back to his master’s house D) He was sleeping on the road back to his master’s house E) He was running away from his master’s house

C) He was carrying a jar of water back to his master’s house

100. In Luke 22, when a dispute arose among the disciples about who was the greatest, to whom does Jesus say, “Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail…”? (Lk 22:31-32) A) Judas B) James C) John D) Peter E) Thomas

D) Peter