HISP 225: Fall of Al-Andalus

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Last updated 11:11 PM on 9/25/26
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53 Terms

1
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What does "taifas" mean?

A party or faction (referring to the small independent kingdoms that formed after the Caliphate's collapse).

2
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What does "parias" mean?

A system of protection - money or financial tribute paid by weaker states to stronger ones.

3
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Who was El Cid?

Castilian Rodrigo Díaz (from the Arabic word "sayyid," meaning "Lord").

4
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What were the two Berber movements that shifted the balance of power in the peninsula?

The Almoravids and the Almohads.

5
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What caused the collapse of the Umayyad Caliphate, per the reading?

  1. Policies pursued by al-Mansur and al-Muzaffar

  2. Abd al-Rahman was appointed heir in 1008, then murdered by rebellion

  3. From 1009 onward, tense politics and rebellions continued

  4. The last caliph was Hisham III (1027-1031)


6
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What was the aftermath of the Umayyad Caliphate's collapse?

About three dozen Taifa states emerged.

7
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How did Christian kingdoms initially approach the Taifas, and how did this change?

  • in the first century there was little attempt for profit

  • Sancho III used military force to extend authority

  • Ferdinand I was the first to systematically exploit the weak Muslim taifas.


8
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What measures did Taifa rulers take to protect themselves from fellow Christians?

  1. Paying 1,000 dinars of gold annually

  2. Giving luxury goods (jewelry, ivory, textiles)

  3. Handing over the mortal remains of past rulers


9
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What did Christian rulers do with the tribute (parias) they received from the Taifas?

They rewarded their supporters, funding:

1. Bigger armies

2. Art commissions

3. Jewelry

4. Churches

5. Castles

6. Bridges

10
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What were El Cid's accomplishments?

  • He won battles against the armies of Aragón and Barcelona

  • worked as a freelance soldier

  • exacted large sums of parias and tribute from the Taifas.


11
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What happened in 1085?

Alfonso VI deposed the ruler of Toledo, al-Qadir, and took authority over the city.

12
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What led to the Almoravid invasion, according to the notes?

Muslims (Taifa rulers) appealed for military assistance from across the Straits to the Berber chieftain Yusuf ibn Tashufin, leader of the Almoravid Islamic sect.

13
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What did the Almoravid movement claim to stand for?

Spreading righteousness, correcting injustice, and abolishing unlawful taxes.

14
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Where did the Almoravids gain authority/wealth before invading Iberia?

In the gold-producing regions of Ghana and Morocco.

15
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What happened after Yusuf ibn Tashufin defeated Alfonso VI?

  • he became master of al-Andalus,

  • the Taifas and southern al-Andalus were absorbed into the Almoravid empire - though Toledo remained Christian.


16
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How did Alfonso VI try to stop the Almoravid advance, and how successful was he?

His Leonese-Castilian army was defeated at Uclés, though it was not a complete defeat.

17
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According to the reading, whose death triggered a political crisis for the Castilian succession?

Alfonso IV's son, Sancho, died - triggering a political crisis.

18
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What happened with Alfonso I of Aragón and Urraca's marriage?

They were betrothed, but the marriage struggled - Urraca felt estranged by her husband and by supporters of his first marriage.

19
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What were the consequences of Urraca's difficulties with the throne?

Territory was lost - some was taken by the Aragonese, and some by Countess Teresa.

20
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What happened to Zaragoza's fortresses under Sancho Ramírez I?

They fell under Aragonese control, including Graus, Monzón, and Monte Aragón.

21
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How did Barcelona's territorial ambitions play out during this period?

Barcelona was also ambitious for territory, but was blocked first by El Cid, then by the Almoravids.

22
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What triggered the civil war and decline of the Caliphate (1009-1013)?

A power struggle over the throne between supporters of the last legitimate caliph, Hisham II, and the successors of his prime minister, Almansor - which weakened central authority and accelerated Al-Andalus's fragmentation.

23
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What was happening with the Christian kingdoms in the north during the Emirate/Caliphate period?

They made significant territorial advances but remained fragmented, split into various smaller political entities rather than presenting a unified front.

24
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What were the Taifa Kingdoms?

Small- to medium-sized independent Muslim states that formed after the Caliphate's breakup, centered around key cities.

25
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What characterized life in the Taifa kingdoms despite political fragmentation?

A period of economic and cultural splendor, with sophisticated courts known for luxury, hedonism, and a relaxation of traditional morals.

26
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How did the Taifas' relationship with the Christian kingdoms change over time?

The Taifas increasingly came under the direct or indirect "tutelage" of the Christian kingdoms.

27
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What strain did the Taifas face, and what triggered Almoravid intervention?

  • military and economic strain: Heavy taxation was needed to fund continuous wars against the northern Christian kingdoms

  • almoravid intervention: Al-Mu'tamid, the last sovereign king of Al-Andalus, called on the Almoravids for help, saying "I would rather be a camel-driver in Africa than a swineherd in Castile."


28
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When and by whom did the Taifas cease to exist?

Following the Almoravid invasion (1086-1090), led by Yusuf ibn Tashfin.

29
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Where did the Almoravids originate, and when did their power reach Iberia?

An imperial Muslim dynasty from the western Maghreb; their power extended into Iberia after their invasion in 1086.

30
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Why were the Almoravids invited into Al-Andalus?

The Taifa princes called on them to defend their territories from the growing threat of the Iberian Christian kingdoms; the Almoravids helped halt the Christian advance and temporarily stabilized Muslim rule.

31
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Why were the Almoravids hostile toward the Taifa rulers?

They disapproved of the Taifa rulers' religious leniency and cultural excesses, viewing them as heterodox; Almoravid clerics issued a fatwa calling for their removal.

32
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What social/religious changes did the Almoravids impose?

A more austere, orthodox form of Islam - cracking down on the Taifa courts' lavish lifestyles, reinforcing traditional Islamic practices, and strengthening military defense against the Christian kingdoms.

33
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What led to the Almoravids' downfall, and who replaced them?

Internal weaknesses and growing opposition in both Al-Andalus and the Maghreb; in 1147 they were replaced by the Almohads, a more radical reformist dynasty from North Africa.

34
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Where did the Almohad movement originate?

Among the Masmuda peoples in Morocco.

35
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How did Almohad involvement in Al-Andalus begin in 1145?

  • Ali ibn Isa ibn Maymun, an Almoravid commander, defected to the Almohads

  • that same year, Ibn Qasi, ruler of Silves, was among the first Andalusian leaders to request Almohad intervention against the advancing Christian kingdoms.


36
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When did the Almohads consolidate control over all of Islamic Iberia?

By 1172.

37
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How did Almohad religious policy compare to the Almoravids'?

  • Even stricter - the Almohads were far less tolerant, severely limiting religious freedoms and dismantling the pluralistic society of the Taifa era

  • Jewish and Christian urban populations were forced to convert to Islam or face expulsion, and many emigrated to the Christian kingdoms.


38
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Did the Almohads support any cultural or scientific life despite their strict religious policies?

Yes - they sponsored intellectual and cultural life, notably fostering the works of philosophers such as Averroes (Ibn Rushd).

39
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What happened at the Battle of Las Navas de Tolosa (1212)?

A combined Christian army from León, Castile, Navarra, and Aragón defeated the Almohads - a turning point that led to the gradual decline of Almohad power and marked a crucial moment in the Reconquista.

40
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When did Seville fall to Christian Castile, and after how long as a Muslim city?

In 1248, after over 500 years as a Muslim city.

41
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Who was Abu al-Baqa' al-Rundi, and what did he write?

An Andalusian poet from Ronda who wrote a lament in 1267 about the fall of Seville, alluding to ancient Arabian and Persian history to inspire Muslims to recapture the city.

42
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How was the Kingdom of Granada founded, and how long did it last?

In 1238, Muhammad I al-Ghalib entered Granada and established the Nasrid Dynasty, which ruled for over 250 years across fifteen generations.

43
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How did Granada's relationship with Castile evolve?

Initially good relations, but the Nasrids were increasingly pressured to pay higher tributes (parias) to preserve autonomy, which eventually weakened the kingdom.

44
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What territory and economic strengths did the Nasrid Kingdom have?

It spanned present-day Málaga, Almería, Granada, and part of Cádiz, with a strategic coastal location, prosperous agricultural lands, and important ports.

45
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What made Granada a cultural center, and what is its most iconic monument?

It became a renowned center of Islamic art, culture, and architecture; its most iconic monument is the Alhambra.

46
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How did Granada's rule end?

In 1492, the last Nasrid sultan, Boabdil (Abu Abdallah), surrendered Granada to the Catholic Monarchs Ferdinand and Isabella - marking the final chapter of the Reconquista and the end of Muslim rule in Iberia.

47
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How many Spanish words have Arabic origin, and what category are many of them linked to?

More than 4,000 words - many linked to agriculture and agricultural products.

48
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What are some examples of Hispano-Arabic words that entered Spanish, with their meanings?

Sāqiyah → noria (waterwheel); al-bírka → alberca (pool/reservoir); nā'ūra → acequia (irrigation channel); nāranj → naranja (orange); zanáti → jinete (horseman/rider).

49
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How significant was manuscript production in Islamic Spain, especially in the 10th-11th centuries?

It thrived; Abdul-Rahman and his son Al-Hakam II (961-976) amassed huge libraries - Al-Hakam II's library reportedly held 400,000 works, with its catalogue alone filling 44 volumes.

50
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Who was Ibn Rushd (Averroes)?

A Muslim Andalusian polymath (1126-1198) known for numerous commentaries on Aristotle, earning him the titles "The Commentator" and "Father of Rationalism" in the West.

51
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What is a muwashshah, and what is a kharja?

A muwashshah was a longer, multi-strophe poem written in classical Arabic and fashionable in Mozarabic Spain; a kharja was its final strophe (usually 3-4 lines), written in a vernacular dialect (colloquial Arabic, Hebrew, Romance, or a mix).

52
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What perspective did kharjas typically express?

A love song from the point of view of a lower-class woman longing for her absent lover.

53
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Why are kharjas historically significant for literature?

They are the earliest extant love poems in any Romance vernacular, dating back at least to the early 10th century, and prefigure the idealization of romantic love found in the "courtly love" tradition that arose in neighboring Provence.