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“Holy Kinship”
Geertgen tot Sint Jans
Iconography of the Holy Kinship
medieval legend
genealogy of Christ based on the doctrine of Immaculate Conception
extended kinship for decedents by St. Anne
Trinubium: tradition that Anne had married three times and had three daughters named Mary
St. Anne and apple
St. Jude and candles
Gothic arches/apse but Romanesque columns
old testament/ new testament
spolia: reused? each pair is different
rood screen: separates the clergy from the congregation
Joachim and Joseph
James the Younger, John the Evangelist, James the Greater, Simon, and Judas Thaddeus
Other husbands including Zacharias (father of John the Baptist)
Sacrifice of Issac by his father, Abraham
prefiguration of the Crucifixion of Christ
statues that come to life
Rood screen: separates the nave (aisle) from the chancel (part of the church near the altar reserved for clergy)
note the acolyte snuffing out the candles
three cousins (future apostles) with a gold chalice and small barrel of winer
Spolia - repurposed stone taken from an old structure and used in new construction
Historiated capitals
sculpted scenes on columns
each column is a different kind of marble
allusions to the life of Christ
The Adoration of the Magi
The Massacre of the Innocents
The Entry into Jerusalem
Background setting based in Haarlem not Jerusalem
Nonconventional color scheme
pinks and greens
Figures look doll like rather than realistic
High horizon line on the aisle
“The Nativity at Night”
Geertgen tot Sint Jans
Traditional Christmas story
stable
child lying in a manger
ox and donkey
Visions of St. Bridget of Sweden
mystic, writer
Private devotions piece
humility and obedience
Shepherd and their flock of sheep
Illumination
Fire: Earthly
Angel: Divine
Notte - the Italian word to describe the Nativity
One of the earliest examples of the nocturnal scenes that become a tradition in Netherlandish art
dim light: mysterious atmosphere
chiaroscuro: light/dark effects
Illumination created by:
Christ Child
Angel announcement to the shepherds
Campfire
Very detailed for a smaller piece of work
Based on a (now lost) painting by Hugo van der Goes
Angels in the corner act intercessors
focus of attention in one spot
“Madonna of the Rosary (Virgin in Glory)”
Geertgen tot Sint Jans
Devotio Moderna: individual meditation
Suggests the purity of celestial forms
Ars nova: naturalism of the supernatural
Baroque
Confraternity of the Rosary, Haarlem
Apocalyptic Woman
clothed in the sun with the mood beneath her (revelation 12:1-17)
Radiant light around the Madonna
doll like figure
stands on a black crescent squishing the devil
52 angles surround her
12 jewels in her crown
Translucent angels (second circle)
symbols of the Passion, rosary beads
banner: “Sanctus Sanctus, Sanctus”
Six-winged seraphim
crown of roses
in the circle closest to Mary
Musical instruments: Heavenly choir
third circle
symbols of heavenly happiness
“Saint John the Baptist in the Wilderness”
Geertgen tot Sint Jans
“Spiritual self-portrait”
withdrawn, “encased in the heavy protective folds of his course woolen mantle”
thoughts press in on him, weigh him down
Softly rolling hills and green forest
John the Baptist’s reflective demeanor offset by the vergant environment
Clusters of golden rays
lamb: cruciform halo
Revolutionary in addressing a mood vs. an emotion
mood: more lasting, vague, not dependent on external stimuli
Nordic basis
Surrender to the natural world to achieve peace of mind
Pose similar to Rodin’s “The Thinker”
Bosch’s painting possible wings of an altarpiece
“Burning the Bones of St. John the Baptist”
Geertgen tot Sint Jans
Early indication of later group portraits
Exterior right wing of a large triptych
Burning of the bones and their recovery by the original Knights of Malta
Master of the Brunswick Diptych
holy family at meal
early indicator of Golden Age “genre paintings”
food as cultural and sacred
spiritual hunger
“The Virgin and Child with Four Holy Virgins”
Master of the Virgo inter Virgines
Follower of Geertgen tot Sint James
Saint Catherine of Alexandria
brooch of a wheel and a sword
Saint Cecilia
holds a book, organ-shaped pendant
Saint Ursula
braided hair, necklace with a heart and arrow
Saint Barbara
Red drapery, holds a flower, necklace with a miniature tower
Distinctive heads with high foreheads
aristocratic
smoothed out
Rumpled drapery
distinctive style
“pooling” effect
Hortus conclusus: enclosed garden
no foliage
“Virgin Among Virgins in a Rose Garden”
Master of the St. Lucy Legend
Related to the worship of the Virgin Mary
cult of Mary
Female Martyr Saints:
Catherine of Alexandria
Barbara
Ursula
Cecilia
Courtly attributes
Hortus conclusus: enclosed garden
Roses
paradise bower of the Song of Songs
Cult of the Rosary
City in the background: Bruges
Heavenly paradise
Onze Lieve Vrouw: Church of Our Lady
Three Devotional subjects
mystic marriage of St. Catherine to the Christ Child
Eastern Concept of lush, floral, paradise
Old testament song of songs
equates Mary’s Virginity with an enclosed garden
Comparable to “The Virgin and Child with Four Holy Virgins”
No interaction because the figures were not alive at the same time
so it must be heaven
“Fall of Man and Lamentation”
Hugo van der Goes
Diptych
Early in career
later joined a painter’s guild in Ghent
May have been painted at different times
Emotion (Pathos)
In the Lamentation panel
Unstable design
Melancholic
single cross against a dark sky
streaks of black birds
influenced by van der Weyden
cold color and lighting is influenced by Eyck
In the Fall of Man panel
erroneously identified as a van Eyck
high contrast
vivid landscape and atmosphere
a lizard with a woman’s head and bird feet as the temptress
“You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (Genesis 3, 14-15)
Adam and Eve are inspired by Adam and Eve in the Ghent Altarpiece
“Portinari Altarpiece” or “Adoration of the Shepherds with Saints and Donors”
Hugo van der Goes
Biggest work of Goes
Changes how Italian art is made
Influenced by Ghent Altarpiece
Goes was emulating Van Eyck’s work
roughly the same size as Ghent Altarpiece
Tommaso Portinari
Florentine banker
Medici Bank in Bruges
Advisor to the Burgundian royal court
Santa Maria Novella, Florence, Italy
Portinari family church
across from a hospital that the Portinaris built
main alter held the altarpiece (along with remains of Portinaris)
Life sized figures
Portrait of the donor
left side panel
painted in paper or parchment and added to the wooden support
may have been painted in Bruges, approved and added to the side panel
Outer (closed) Wings
reverse placement of Mary and Archangel Gabriel
grisaille
seen in other work for closed wings
deep niches (separate)
directional light: shadows
more energetic (not just statues)
Center panel
comparable to Campin’s Dijon Altarpiece
Christ child naked on the bare ground
rays of golden light
supernatural light
lavish
Angels: ecclesiastical
Priests, Deacons, Altar servers
Birth of Christ as a Mass
Netherlandish beauty standards
Importance of hands
circular and diagonal composition
like a wheel surrounding Christ
unifies and divides the composition
Individualized portraits of the figures
Background of Center panel
two midwives
Annunciation to the Shepherds
Magi Procession
Palace of King David
royal line, ancestor
harp relief in the arch “carved” over the door
Royal line of Jesus
Medieval iconography
Shepherds are the same scale as Mary, Joseph, and the Saints
Various expressions
Warmth of a father
Awareness for a miracle
Astonishment and awe of the event he cannot understand
Common man vs. Nobility
courtly angels
Comparison of facial expressions to the Damned Soul in the Last Judgement Polyptych by van der Weyden
gaping mouth
wide eyes
the two pieces are expressing different emotions
Joesph’s shoes
shoes like the ones van Eyck paints
Netherlandish “Still Life” tradition
the virtues and sorrows of the virgin
orange lilies: the passion
three red carnations: “Nail Flowers”
three irises
seven columbine: melancholy and symbol of the virgin’s sorrows
sheaf of wheat
spanish albarello
tin glazed earthenware
pharmaceutical jar
motif of vines and grapes
clear glass
light passes through
Mary’s virginity
vases and glass: body and blood of Christ
Influence of Jan and Hubert van Eyck
liturgical garments on angels
Influence of Rogier van der Weyden
altarpiece of the Seven Sacraments
swirling fabrics
Van der Goes
Chiaroscuro
Phosorescent
Donors on Inner Wings
(in smaller scale)
left side
Tommaso Portinari and sons, Antonio and Pigello
St. Thomas (with his spear) and St. Anthony (with his rosary)
Mary and Joesph’s Journey (in background)
dark black clothing that is Netherlandish not Florentine
Clothing of merchants and royal/courtly members of society
right side
Maria Baroncelli and elder daughter, Margherita (age 7) (beside/behind her mother)
Mary Magdalene (in Netherlandish contemporary style) and St. Margaret (holding a bible) (standing on the dragon that ate her)
The three kings en route to Bethlehem (in background)
hennin (a style of hat) with rows of pearls (zig zag pattern) and gold embroidered initials of “M” and “T”
shaved forehead
Influence of the Portinari Altarpiece
inspired Ghirlandio’s “Adoration of the Shepherds”
combination of Classical Rome and Netherlandish style
Shepherds in foreground to from the right
life like
landscape in the background
disguised imagery
“Death (Dormition) of the Virgin”
Hugo van der Goes
Vision that her son appears to her
In a room with the twelve apostles
ambiguous space
St. Peter is dressed as a deacon
unusual in white
Balanced on a fulcrum
feet in the foreground
Internalized feelings
nobody is looking at Mary or each other
“Nativity or Adoration of the Shepherds”
Hugo van der Goes
Wheat = eucharist
Medicinal plants
Geranium: melancholy
solanum (nightshade); heartache
Curtains pulled back on a three dimensional curtain rod
illusionistic
built up in relief
“reveal” the mystery
Full range of social status
Two half-length prophets
Shepherds in the background
one plays the flute as the other is mid-clap
Mary and Joseph
stron colors almost solid
lighting
nearly two-dimensional
Angels
background
pastels
Unusual image in Netherlandish art
psychological breakdown?
devotion moderna (new devotion movement)
members to “transcend images” in their devotion
mystic
“The Last Judgement”
Hans Memling
oil on wood
Comparable to van der Weyden’s “Last Judgement”
Closed Wings
Donor: Angelo Tani
Florentine manager of the Medici bank in Bruges
Destined for his chapel in the church of the Badia, Florence
Caterina Tanagli
coincides with their marriage in 1466
Center inside panel
bi-lateral organization with Christ Enthroned and Archangel Michael on the center line
Christ enthroned on a rainbow
Feet on a globe
dominion over the Earth
Lily
symbolizing Mercy
Flaming sword
justice
blessed on the right of Christ
makes a sign of benediction
Right hand
elevated and palm up
damned on the left
palm held outward and palm down
Left hand
lowered and palm down
Michael as a warrior angel
weighs the “souls” to determine who goes to heaven or hell
peacock feathered wings
cope: liturgical vestment
morse: highly ornamented clasp/pin
scales in left hand
jeweled crozier (bishop’s staff) in the right hand
Angels with symbols from the Passion
Virgin Mary and John the Baptist as intercessors
speaking to Christ for the souls of the dead
Rainbow separates the two realities
divine: golden background (coloration, not real gold)
earthly: region separating the sinners from the just
Landscape in the background (behind Archangel Michael)
verdant vs. desert
Very detailed
reflections in metal
Use of Tommaso Portinari’s likeness as one of the souls being weighed
Left inner wing
entrance to Heaven
gothic church portal
controlled by St. Peter
high ranking church officials lead the procession
Pope, Cardinal, Bishop, Monk
Hierarchy of the Roman Catholic Church
identifiable friends and patrons
balconies crowded with angels
bright colors against the “marble”: facade of the entry portal of a heavenly Gothic cathedral
playing a variety of instruments
Golden light of heaven
Appeals to the senses
music and light
joyful
Tympanum with God/Christ enthroned as Byzantine Emperor
familiar narrative of a tympanum
Jamb figure statuary “comes alive”
Right inner panel
Hell
chaotic and dark
Naked humans
more sent to hell than approach heaven
Angel sounding the horn of the Apocalypse
Grotesque figures torture the souls dammed to hell
dark hybrid forms
Fires in the background
Rogerian emotionality
three dimensional tears
1473
First known art heist
Pirated seized the triptych as it was traveling from Belgium to France
Still located in Gdansk, Poland
“Virgin and Child with Saints and Angels” or “St. John Altarpiece”
Memling
Signed and dated on original frame
Long inscription
Triptych of the Mystic Marriage of St. Catherine
Center panel
sacra conversazione (can only occur in heaven)
Virgin and Child with Saints
virgo inter virgines
popular devotional image in Germany and the Netherlands
Baldachin
freestanding canopy (Architecture)
emphasize someone/something of great importance
Two angels hold a crown (crowning Mary queen of heaven) in front of baldachin
oriental carpet
motif becomes important in Netherlandish paintings
St. Catherine
Alexandria, Egypt
crown
elaborate brocade fabric
princess
wheel and sword of her martyrdom
ideal beauty standards
mystic marriage
Jesus puts a gold ring on her finger
Saint Barbara
reading a book
ideal beauty standards
tower/monstrance
confined in a tower by her father
monstrance displays consecrated host
These two female saints (Catherine and Barbara) are often shown with the two St. John
St. John the Evangelist
Church originally dedicated solely to this saint
holds a Eucharistic chalice with a serpent in it
poisoned cup
columns stories of events, drinking the poisoned cup
background behind him: baptizing Crato, immersed in boiling oil, boat to Patmos
St. John the Baptist
dedication added later
staff and lamb
pointing
columns: Annunciation of his birth to Zachariah
background behind him: stories from his life: desert, preaching
Left Wing
Beheading of St. John the Baptist
located in Netherlands (Bruges?)
foreshortened corpse
Plater held by Salome
Continuous narrative in the background
Dance of Salome
River Jordan: John baptizing Jesus
God the Father sends down a dove of the Holy Ghost
contemporary Netherlandish clothes
understanding of anatomy
Right Wing
St. John the Evangelists and the Island of Patmos
Book of Revelation (writing)
Apocalyptic visions
God encircled by a rainbow
enthroned in a Gothic stone baldchin
book in his lap with the Seven Seals
lamb breaking them open
four beasts
twenty-four elders
angel swinging a censor (influenced by Ghent Altarpiece)
Aegean Sea: Vision of the end of time
Eagle: symbol of St. John
Disasters
Hail and fire
Four horsemen
Large figure
Woman clothed in the sun, moon under her feet, crown of twelve stars
Exterior wings of the “St. John Altarpiece”
Portraits of members of the community with their patron saints
St. James the Great
pilgrim (Santiago de Compostela/St. James Way)
St. Anthony the Abbott
pig
St. Agnes
lamb
Saint Claire
monstrace (display/procession of the consecrated sacramental bread)
Saints not painted in grisaille
Unclear what they are praying to
All in the same scale
Casting shadows (mostly accurate)
Similar layout to the Interior wings of van der Goes’s Portrinari Altarpiece
Male and female saints and donors face each other on the outside wings
object of devotion hidden
different from other major altarpieces
“Mystic Marriage of Saint Catherine”
Hans Memling
oil on panel
Saint Catherine of Alexandria
mystic marriage
broken wheel and sword
Saint Barbara
tower
reading a book
Anonymous donor
rosary
Cloth of Honor Drapery
“Scenes From the Passion”
Hans Memling
Continuous narrative: organization of numerous scenes of a narrative within a single unified space
“Scenes from the Life of the Virgin and Christ” or “The Joys of Mary”
Hans Memling
mythological Netherlandish scene
“Madonna and Child with Martin van Nieuwenhove”
Memling
Devotional diptych
In original frame, with original hinges, and in original location
Continuous room
new invention
Coat of arms
“HOC OPUS FIERI FECIT MARTINUS DE NEWENHOVEN ANNO DM 1487 - ANO VERO ETATIS SUE 23”
History of the Diptych and Half length figures
Connection between the two panels
red cloak
Several windows
Virgin and Child and donor are together in united interior
Focus on Mary
foreshortening in right panel places the room in real time
left panel with apparition is more formal
Right panel
half length
¾ view (not strict profile)
prayer book
Family Coat of Arms
Motto: Il ya cause “Not without reason”
hands sowing seeds
Van Nieuwenhove: “from the garden”
note coat of arms on the clasp on the donor’s book
expensive manuscript
pages turning indicates he is well read
Gauffered Fore-edge (gold finish and impressed pattern into the edges)
expensively dressed
window at upper left
originally a landscape
multiple identifications of the donor
St. Martin of Tours
Stained Glass Window
Saint dividing his cloak
Left panel
Mary
dressed in blue
red cape
Christ
body follows the angle of the red cape
sits on a pillow
Christ reaches for an apple
allusion to Adam and Eve and prefigures the Crucifixion
Convex mirror behind Mary
Coat of Arms
Rondels (round images)
stained glass
St. George and St. Christopher
“Portrait of a Man with a Roman Coin”
Antonello de Messina
Subject is possibly Bernardo Bembo
Subject looks directly at viewer
Pictogram
coin: Nero (Neri, del Nero, Nerone, etc)
palm tree (Palma, Palmeri)
Laurel leaves (coats of arms, name)
Identifiable coin
“Tommaso di Folco Portinari, Maria Portinari (Maria Maddelana, Baroncelli)
Memling
oil on panel
pious attitudes
upward mobility
imaginary frames
solid dark background
into our space
Left panel - Tommaso Portinari
high degree of detail
technique
idealization disguised as realism
Right panel - Maria Portinari
fur trimmed velvet gown
necklace of spun gold with semi-precious stones and pearls
7/8 angle vs. ¾
more of the far side eye is visible
nose does not break the edge of the cheek
A hypothetical reconstruction adds a panel of Memling’s “Virgin and Child” to the middle
portraits on both sides
Subjects seen in Hugo van der Goes “Adoration of the Shepherds with Saints and Donors”
“Crucifixion”
Gerard David
oil on panel
last gasp of the van Eyck tradition
influenced by other artists
geertgen tot sint james
robert campin
dieric bouts
jan van eyck
“Altarpiece of the Baptism of Christ”
Gerard David
Triptych
Donor: Jan de Tompes
treasurer of the city of Bruges
Last example of a “typical” triptych
continuous landscape
Center panel
strongly axial
symmetrical
Goth the Father, Holy Spirit, Hand of John the Baptist, Christ, ripples in the water
two details from the story of St. John the Baptist: preaching and ecce agnus dei (Behold the Lamb of God)
Emphasis on landscape, detail
Exquisite technique in drapery
Brocade cloak of the angel
Side panels
John the Evangelist
not in red robes
chalice
Wife and four daughters
Wife died in 1502
“Rest on the Flight to Egypt”
Gerard David
Washington version
Evolution of the art market vs. commission
Quiet family
Joesph in the background knocking down fruit/nuts
Mary offering grapes: Eucharist
Genre scene: normal life
Basket/hamper
“Rest on the Flight to Egypt”
Gerard David
New York Version
Child at the breast
Relic of the Virgin’s milk
church of St. Donation, Brugers
Apples: Adam and Eve
“Landscapes”
Reverse wings of a Nativity triptych
Gerard David
First pure landscapes in Netherlandish painting
lush
able to identify plants
Donkey and ox: related to Nativity
“Altarpiece of the Holy Kinship” (St. Anne’s Altarpiece)
Quentin Metsys
oil on panel
Center: Holy Kinship
Wings: Joachim and St. Anne
No donors
Five scenes from the Life of Anne
Mary’s mother
Center panel
Holy Kinship:
immediate family of Mary and Christ
apostle/cousins
Anne: mother or Mary
married three times
three daughters named Mary
Mary (father: Joachim, husband: Joesph)
Jesus
Mary (father: Cleophas, husband: Alphaeus)
Judas Thadddeus, Joseph the Just, Simon, James the Less
Mary (father: Salomas, husband: Zebedee)
James the Great, John the Evangelist
Elizabeth (Cousin of Mary, married to Zacharias)
John the Baptist
Center: Anne, Mary, Jesus
seated on bench
Mary Cleophas with sons
next to Mary and Jesus
Mary Salome
next to Anne
Joachim, Joseph, Alpheus, and Zebedee
behind the balustrade
Comparable to Geertgen tot Sint James’s “Holy Kinship”
Mary of Clopas
second daughter of Anne
Mary’s son, Joesph: Illuminated Manuscript
King David
Family tree of Jesus
Side panels
Significant episodes in the lives of Anne and Joachim
Mary’s parents
“Lamentation Altarpiece”
Quentin Metsys
oil on panel
Center panel
Oriental influences in fabrics and clothing
exotic/trade
Joesph of Arimathea
offers his tomb for Jesus’ burial
Mary falling
John the Evangelist supports her
Joseph holds Jesus’ head
Centurion: Roman arm commander
holds the crown of thorns
Differences between Metsys’s work and van der Weyden’s “Deposition”
Wing panels
Feast of Herod and the Martyrdom of the Evangelist
lavish and rich dress
exaggerated facial features
representations of “the others”
visual overload
“Money Changer (or Goldsmith) and his Wife”
Quentin Metsys
oil on panel
“You shall have just balances and just weights”
Figures are unaware of viewer
Religious ritual replaced by commerce
Still-life details
Illuminated manuscript
Angled mirror
Tradition of concave mirror to expand the place
Moralizing tone
weighing coins like St. Michael weighing souls?
Disorganized space
ledger books, bills
“Ill-Matched Lovers”
Quentin Metsys
oil on panel
“Moralizing genre”
Un-equal pair
Old man/ younger woman
Satire from theater and literature
later 15th century genre paintings of ill matched lovers
Deceptive Beauty
disguises her greed
Not high-class painting
many were destroyed
Woman is being “manhandled” and handing the money to a “fool”
wearing a jester’s hat
playing cards
insinuates a tavern or brothel, gambling
“An Old Woman (The Ugly Duchess)”
Quentin Metsys
satire
folly of age
“nagging old wife”
clothing style c. 1430-50
outlandish, like a costume
suggests it was popular when she was young?
personification of an old woman/lust?
Paget’s disease?
Man dressed as a woman?
Artist comment on gender"?
“An Old Man”
Quentin Metsys
oil on panel
possible diptych with the “An Old Woman” painting
man/woman reversed from standard placement
“Portrait of a Canon”
Quentin Metsys
oil on panel
New: portrait as a moment in time
responds to our presence
introspective at the same time
finger holds his place in the book
Bust length
Life sized
sitting at a table or ledge
“View of the Colosseum from the West”
Jan Gossart
Pen and ink over black chalk
drawing of the roman colosseum
papal mission with his patron, Philip of Burgundy
envoy to Pope Julius II
reanimate classical artistic forms
antique models
notation in upper right corner identifies the artist
only known study by Gossart of an actual building
captures both the grandeur and ruined state
close study of classical architectural orders
doric, ionic, corinthian
“Apollo Citharoedus of the Casa Sassi”
Jan Gossart
Pen and brown ink over black chalk
drawing of statue of Apollo
pen and ink study of a Roman copy of Greek statue
owned by the Farnese family
Papal family: wealth
Gossart’s drawings from his trip to Italy became the basis of popular later etchings
recreated the left and upper right arms
“Study with the Spinario, boots, helmets and lion heads”
Jan Gossart
c. 1509
Drawings (studies) from ancient Roman statues
Center Figure = Spinario
“thorn puller”
Spina: Italian
Hellenistic bronze statue
personalized the boys face (animated)
early example of Netherlandish practice of using antique statues as models
Boots
Farnese Lar/ Genis
household god
From the Baths of Caracalla
Massive
Set onto a plinth/base
“Standing Warrior in Fantastic Armor”
Jan Gossart
c. 1509
imaginary re-creation of antique Roman armor
during or time closely following time in Rome
Similar style in “The Emperor Augustus and the Tiburtine Sibyl”
“Adoration of the Magi”
Jan Gossart
oil on panel
painting for a chapel
narrative scene but also iconic
visual overload
Virgin Mary’s head is central
isocephalic: standing figures head line up on a level
first time in Netherlandish art
chapel dedicated to mary
typical iconography
similar feel as Gerard David’s “Adoration of the Magi”
“Triptych of the Haywain Wayfarer” or “Path of Life”
Hieronymous Bosch
Outer wings
oil on panel
full color
older man carrying a wicker basket represents everyman
spiritual predicament of all mankind
follows the road despite temptation
stance and figure similar Hieronymous Bosch’s “The Peddler”
“a man follows a road despite the temptation of sin”
menacing landscape
skull and bones, dog (s
fragile bridge
bandits
gallows
“Triptych of the Haywain”
Bosch
Interior wings
two versions
escorial and the prado
Interior panels depict Last Judgement programs
Reads as a continuous narrative
each panel reads back to forward
Left panel
garden of eden
creation and the fall of man
casting out of the rebel angels from heaven
change from angels to monsters (mosquito like)
garden of eden restored or the new heaven of the church
eden not as the goal of the saved, but rather the original setting
expulsion of the rebel angels to expulsion from paradise
archangel expels Adam and Eve
dressed in contemporary liturgical vestments
cope and alb
eucharistic allusions
Center panel
deadly sins
focus on avarice/wordly gain
hay wagon
typical in a countryside setting
metaphor for vanities and greed of all men
“all the world is a haystack and each man plucks from it what he can”
all the different classes try and grab a handful of the hay
devilish figures driving them to hell
tree-man
fish-man
mouse-man
bat-man
emperors, kings, and popes follow the Haywain (not grasping because of their sin…pride)
emperor wears a hat similar to God the Father
king with fleu-de-lys crown
duck with Burgundian headwear
bishop with Eastern clothing
despiring angel looks up towards Christ
devil playing a trumpet
sin of lust
wealthy couple seated on the cart
encouraged by music, servants revel behind them
deadly sins are all in the central panel
Boschian owl
Right panel
hell; judgement day
fiery pit, parched
black silhouette of burning buildings
large round tower
under construction?
expansion needed in hell?
souls of the damned transformed into their own punishment
symbolism
man on ground (imagery similar to van der Weyden’s diagonal deposition of Christ
toad looks like a fig leaf (one of the plagues)
red dog
christian references
man riding an ox and holding a chalice (illusions to the apostles and mass)
man being eaten by fish
demon climbs a ladder with mortar to set bricks
beam lifted with a hoist
themes of where your deeds will lead you
based on medieval text
Bosch’s Images of Alchemy, Astrology, and Witchcraft
alchemy
his wife’s parents were wealthy pharmacists
forms from their practice: ovens, bowls, flasks, distillation tubes
chemical theories of generation and multiplication of hybrid forms
astrology
people and their activities affected by the planets
witchcraft
dark mass, potions and incense
witches and demons
“Garden of Earthly Delights”
Hieronymous Bosch
outer wings
depicts the history of the world and the progression of sin (four distinct events)
outside shutters: creation of the world
third day of creation
grissalle
“He spoke and it came to be; he commanded and it stood forth” - Psalm 33
creator on the upper left corner
Inner panels of “Garden of Earthly Delights”
Hieronymous Bosch
continuous landscape
each has a fountain and lake
Left wing
Creation, not the Fall of Adam and Eve
Mass of living creatures: giraffe, elephant, unicorn
Fountain of Life
four rivers of Paradise
gothic tabernacle
source of life
fons vitae
detailed and delicate
plants used as references for the fountain
creative power of nature
life, fertility, reproduction
owl in the center of the fountain of life (Bosch’s bird) (also a symbol of danger and death)
Creation of Eve
Christ like depiction of the creator
blessing the first couple
“be fruitful and multiply”
symbols of fertility
rabbits at Eve’s feet (symbol of fertility and marriage)
"Tree of Knowledge of Good and Evil”
date tree
snake
Central panel
carnival atmosphere
three zones:
foreground: chaos
center: frenzy (around a circular pond)
distance: Fountain of Life, communal
descendants of Adam and Eve
in the age of Noah
Condemnation of the unchaste and lustful behavior of Adam and Eve’s descendants
eating fruit, swimming in the water, interacting with other humans and animals
pale figures and African figures
somewhat innocent sexuality
strange architecture (central piece of architecture looks similar to fountain of life)
man created versus god created
sexual innuendo of parts of architecture “penetrating” another part
“punctured” by spires
river runs past and through
The Circuit:
sexes are segregated ( women in central pond, men riding around the pond)
initial stage of courtship
male virility and skills driven (literally) by their animal instincts
figures picking apples
direct reference to the Fall of Man
fruit, animals, structures as exotic symbols inspired by popular songs, sayings, and slang expressions of Bosch’s time
sexual innuendos
owl appearance again
oversized birds
identifiable
vogelen (dutch word for birds) (also a slang term for sex)
another owl appearance
Right wing
Violent vision of Hell
vices that dominated humankind’s nature from the beginning now turn violently against him
joys are now punishments
youthful virility now are sterility and decay
water turns to blood
extremes of temperature
buildings explode (Sodom?)
icy lakes
city of fire
people try to escape the fire
groups of figures
armies in foreground
hostilities
open city gates
people drowning under the bridge
horned devil
Tree man of Death
counterpart of the fountain of life (fons vitae)
torso: rotten egg that has broken open
legs: dead tree stumps
feet: boats frozen in the water
hat: red bagpipe on a disc (wedding dirge, musicians crucified on their instruments)
sloth, lust, alcoholism
Ear and Knife
imaginary war machine?
male?
inference to the city of “s-Hertogenbosch”? (an international trade in knives)
corporal punishment for thieves (chopping ears off of kleptomaniacs)
devils in and around int
Horse skull
momento mori
death is inevitable
Black plague
“life is short live it well”
Key and Man
attribute of st. Peter
key to hell?
gates of hell are open
Satan the Devourer
diabolical bird on a potty chair
Replaces Enthroned Christ
bird-headed frog
crown: pot of gluttony
human excrement
simultaneously ingesting and defecating
three figures at the edge of the sewer
rich: “pooping coins”
man throwing up
note the face in the sewer
Demon torturing a sinner
shield with knife and hand
gesture of blessing
dice: gambling
Devil is wearing “pattens”
protects the wearer’s shoes
Indication of wealth and status
“pike” : long toed shoe
velvet or silk
the longer and more elaborate the shoe, the wealthier the wearer
indulgences
purchased to reduce your time in purgatory for your sins in life
“The Malvangna Triptych: Madonna and Child Enthroned with Saints and Angels”
Jan Gossart
oil on panel
interior panels
Madonna and Child enthroned
continuous landscape and interior
canopies are not exactly the same
compulsion for variety and illusion
Center panel
elaborate gothic tracery
landscape: buildings and gardens of a palace
Virgin Mary in red
nude child
musical putti
“Deesis”
Jan Gossart
oil on paper attached to oak panel
Byzantine typography
tripartite icon
Virgin Mary, Christ Blessing, and St. John the Baptist
Enthroned Christ
“Christ in Majesty”
Comparable to the Ghent Altarpiece
access to the Ghent Altarpiece
heads are the exact size as in the Ghent Altarpiece
paper pasted to panel
Christ
“IHS”
Intercessors
Mary prays, not reading
John the Baptist pointing
Painting was for a tomb site
Gold leaf: not gold paint
“Neptune and Amphitrite”
Jan Gossart
oil on panel
From Philip of Burgundy’s castle at Souberg
Sea nymph and wife of Neptune
Earliest life-sized nudes since the Ghent Altarpiece (van Eyck)
Inspired by a Durer engraving
Low vanishing point
Italian influence
Inscriptions
Greco-Roman combination
Bucranium: Roman motif
triglyphs: Greek Architecture
Patron’s name and motto
“a plus sera”
“there will be more”
Neptune: scallop shell
Amphitrite: shell bonnet
“Danae”
Jan Gossart
oil tempera on oak panel
signed and dated
common italian theme
mythological
antique architecture: Tholos
rare in the Netherlands
moralizing?
the power of gold to corrupt
Christian iconography
blue drapery
Virgin inseminated by divinity
rays of gold
Iconography of the Virgin Mary
sitting on the ground
blue drapery
Innocence
doll-like features
Erotic
Parted Legs
Bare breast
set in the Temple of Vesta in Rome
“Portrait of a Man”
Jan Gossart
oil on panel
Henry III, Count of Nassau-Breda?
teacher of King Charles V
holy roman emperor
Separated by table with carpet
Attention to textures
Order of the Golden Fleece
Fictitious frame and green marble background
“Portrait of a Man (Charles of Burgundy?)”
Jan Gossart
oil on panel
Accentuated realism
flesh tones and shadows
elaborate clothing with a variety of textures
Daggar hilt “I love no one but you”
Dark green background
typical of Gossart’s portraits
Three dimension space
cast shadow
Detached
Emblems of his status pointed out by his gesturing hands
fish on the sword guard
appears to be biting the sitter’s finger
Jewelry on hat
Venus and Cupid
“Portrait of a Merchant (possibly Jan Snoeck)”
Jan Gossart
Important man, merchant?
“Occupational portrait”
Writing in a ledger
Merchants also served as financiers
Money changers, lenders
Identified surrounded by his work
Back wall
ledgers
ball of twine
“eared” dagger
Tools
ink pot, large coins, scales, leather bound book, paper, quill pens
Ring
initials “IS”
Wearing protective “sleeve covers”
prevents ink on clothing
An old Netherlandish proverb of the period declares, “a usurer, a miller, a money-changer, and a tax-collector are Lucifer’s four evangelists.”
Gossart’s portrait of a merchant is “unequivocally positive image of a financier”
“Professional portraits” versus Genre images (Moralistic)
like Petrus Christus’s “Goldsmith” vs. Metsys’s “Money Changer” or “Tax Collectors”
“The Owl’s Nest”
Hieronymus Bosch
Owls are a recurring element
four drawings
twenty-five paintings
“almost a signature”
Dutch: boschvoghele (Bosch birds)
Negative connotations
symbol of sin, evil, or folly
Three owls
In this drawing: owls in their natural habitat
Signed
Not a preparatory drawing
Unusual perspective
Tree in the foreground
“The Wood has Ears, The Field has Eyes”
Hieronymus Bosch
pen and ink on brown paper
Allegorical image
Composition depicting an abstract concept
Medieval proverb
“The Wood has Ears, and the Field has Eyes, I want to see, keep silent and hear”
Latin quote: “Poor is the mind that always uses the inventions of others and invents nothing itself”
Written above
City of s’-Hertogenbosch seal
“The Duke’s forest”
Artistic self-portrait
“Crucifixion with Saints and Donor”
Hieronymus Bosch
oil on panel
St. Peter
Keys in his right hand
Could be related to the Patron’s namesake
Patron
Cape
Sword
John the Evangelist
Book of Revelation
Interceding on the Patron’s behalf
similar to van der Weyden’s “Crucifixion”
“Christ Carrying the Cross/Christ Child”
Bosch
double-sided panel
interior/exterior wing of lost triptych
Interior Wing
Christ climbing the hill of Golgotha with an angry mob
Resigned, calm
Two other criminals in the foreground
Penitent criminal confessing to a monk
Monk dressed in clothing contemporary to time the image was made. Not historically accurate
Difference in the crosses of the thieves and one carried by Jesus
Joseph was a carpenter
Composition moves left to right
Outer Wing
Tondo (Tondi pl.). Circular painting
Child with a toy windmill (Dutch) and a walking frame
Learning to walk
Possibly an image related to the inner panel
St. John the Baptist?
Popular theme of Jesus and John and children together
Apocryphal: not in the Bible
Young child is in the exact spot as Jesus with the cross on the reverse side
Jesus’ first and last steps
“The Seven Deadly Sins”
Hieronymus Bosch
oil on panel
King Philip of Spain
Royal patron
Eye of God with Christ watching the world
“Beware, beware, the Lord sees”
Seven Deadly Sins
“Last four things”
Medieval handbook
The right way to prepare for death in order to go to heaven
Deathbed, Last Judgement, Heaven, and Hell
Inner Circle
Genre scenes
Aspects of everyday life, ordinary people engaging in common activities
Anger
Pride
Lust
Idleness
Gluttony
Avarice
Envy
Bottom Left Circle:
Hell
“Punishment fits the crime”
Luxuira: demons in their bed
Lust
Superbia: Nude lover while a witch holds a mirror to her and a toad climbs up her body
Vanity
Avaritia: boiled in a caldron
Greed
Ira: Attacked with a sword
Anger
Top Left Circle:
Ars moriendi
“The Art of Dying Well”
15th century devotional handbook
Last rites
Death
Shrouded skeleton
Angel and Demon
Juxtaposed on the headboard
Triumph of the Church
Monk with a crucifix
Priest administering Last Rites
Dying man holds a candle
“Death and the Miser”
Bosch
oil on panel
Ars moriendi
“The Art of Dying”
How-to guide to dying well
Medieval woodcut
Instructive images
Five temptations of a dying man
Offering crowns
Mary, Christ and God
Disapproving
The Conflict of Good and Evil
Man persists in his folly even at the point of death
Sin of Avarice (Man in green? )
Last temptation of the ars moriendi
Usury: lending money with high rates of interest
Most recently recognized as inner wing of a lost tiptych
Last rites of a dying man
Emphasis of the large trunk of earthly objects
Demon offers/steals a bag of money
Robes and armor: rank and power
Skeleton of Death
Angel imploring him to pay attention to the divine light
Crucifix
Man persists in his folly even at the point of death
Sin of Avarice
Last temptation of the ars moriendi
Usury: lending money with high rates of interest
“Triptych of St. Anthony”
Bosch
oil on panel
Outer wings
Grisaille
Arrest of Christ in the Garden of Gethsemane (left)
Christ Carrying the Cross (right)
Physical and Spiritual pain mirrored by those suffered by St. Anthony
Imitatio Christi
Core of the devotion of medieval mystics
Inner panels
Continuous deep landscape
Four elements
Earth, Air, Fire, Water
Hybrid forms
Offspring of the mis-mating and unnatural union in the world
Malformed creatures
Insect-like appendages
Animal, vegetal, and mineral hybrids
Movement
Left Wing
More direct storyline
Foreground:
Rescue of St. Anthony by three companions
Two in Antonine order, one in burgher’s clothes
Above in background:
Levitation of St. Anthony
Human figure
Reading the charges against Anthony
Rodent of similar size
Third figure
Crossbill bird
Carries a letter
Funnel on its head
Red cloak
Long floppy ear with small polka dots
Human legs wearing ice skates
Center panel
Range of Temptations
Monastic cell: tomb in the desert on the Upper Nile
Mass prepared outside St. Anthony's fortress
Ruined Church Tower
Simulated reliefs
Figures dancing around the Golden Calf
Worship of false gods
Renunciation of Baptism
Interior of a chapel
False minister/pig
Viscera and bloody skeleton through a rip in his vestments
Nobility
Archaic Burgundian costumes
Riding hybrid steeds of ceramic jugs and rodents
Depravity and corruption
City is burning like Sodom
Reference to St. Anthony’s Fire
Disease that devastated the population of Europe
Right wing
Anthanasius (Vita S. Anthonii)
Devil Queen Encountered twice by St. Anthony
Carnal, beautiful, but deceptive
Battle with her demon army
City burns
Hallucinations
St. Anthony as tempted by all the sins that were frightening to the contemporary viewer.
Overcomes the Devil and victorious over the Seven Deadly Sins
“The Temptation of St. Anthony”
Bosch
oil on panel
Fragment
Part of a disassembled altarpiece
Compares to the left wing of the triptych
Recognizable motifs
Frog coming out of the water
Inverted funnel
Monster fish