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Consequentialism
approach to moral reasoning. What makes an action right or wrong is its consequences
Utilitarianism
Utilitarianism is a branch of consequentialism that emphasizes the Greatest Happiness Principle (actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness)
Utility – happiness
Happiness is pleasure in the absence of pain
Unhappiness – pain in the absence of pleasure
Hedonic utilitarianism
maximize the feeling of pleasure but can be denied by masochists or a depressed person
Preference satisfaction – happiness consists in satisfying preferences
Defense:
Complain 1: Utilitarianism is a “doctrine worthy of swine”
Lower pleasures – bodily pleasures (food, sex, drinks)
Higher pleasures – intellectual in pleasure; sources that engage our intellect (ex: reading)
Hedonism:
happiness is the only intrinsic good – all other goods are desirable because they produce happiness, or because they are a means to happiness
Virtue
about being a morally good person
Deontology
What makes an action right is the rule or principle behind the action, not its consequences
Virtue Ethics
“What kind of person should I try to be?”
- Describes some character traits as good ways for a person to be (virtues) and bad ways for a person to be (vices) (vices can be like sins in christianity)
rights actions are those that exemplify virtuous stakes of character (character meaning traits; dispositions we often act on which can be moral or immoral) examples include being honest or dishonest learned through habit
- Agent centered rather than act centered
EX: Virtue (aristotle) - a state that occupies a man between a vice of excess and a vice of deficiency
Vice of deficiency: cowardliness
Virtue: courage
Vice of excess: over willing, aggressive
Feminist Ethics
an action is right if it maintains or promotes relations of care
- Relationship focused rather an act-focused
- Natural caring – a natural impulse to care (enabling sentiment like mother an child)