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Pseudo-Dionysius the Areopagite
‘cloud of unknowing'
go beyond realms of sense perception and rationality
beyond a posteriori and a priori
Moses Maimonides
12C Jewish philosopher
example of ship
e.g. not plant/ sphere/ pointed
RL only evocative of a > real experience of divine
Brian Davies
VN
criticising Mainmonides
‘only saying what something is not gives no indication of what it actually is, and if one can only say what God is not, one cannot understand him at all’
“wardrobe or coffin”
Support VN
William James: ineffability
even Dionysius: begins with VP then progresses to VN (final stage)
Anselm OA used both -ve and +ve terms
Against VN
WR Inge: denying any description of God → anihilation of God
e.g. to say white opp to black unhelpful to someone who has never seen white
Antony Flew: little diff between our definition of God and our definition of nothigness
Bible uses +ve terms, and JC
Bible uese human lang but are guided by God’s wisdom in form of HS
x Maimonides
for process of elimination, need to know all possibilities to begin with
VP (cataphatic way)
Aquinas
via eminentia
e.g. our love for God = eminent = partial and flawed/ pale shadow
analogy → ‘gradation to be found in things’
levels of goodness
e.g. smoothness of wine vs floor
analogy of proportion
Hick - pet dog vs man that is faithful
God exemplifies each quality in its ultimate/ divine form
our attributes = pale reflection of God’s attributes
analogy of attribution
e.g. bull urine
causal relationship
God = cause of all good things in humanity
God = good, wise and loving in essence, everything else good, wise, loving bc participates in essence of God
Ian Ramsey
models e.g. loving + qualifiers e.g. everlasting/ perfectly
models anchor ideas about God within our own experience
qualifier point us in right direction
Pro analogy
McQuarrie: ‘seems to give us assurance’, ‘give some insight into the mystery of Being’
Hick: incarnation means some statements can be made about God, Jesus’ use of analogy in Prodigal Son
Rudolf Otto: ‘otherness’ → ‘mysterium tremendum et fascinans’ (a fearful and fascinating mystery)
Divine has 3 qualities
mystery
God = being of ultimate importance
attractive and dangerous
numinous
Jesus analogies → Good Samaritan (neighbourliness)
Cons of analogy
Karl Barth: can only know things thru revelation
J Don Scotus: too vague
doesn’t work when looking ‘upwards’ - Hick into infinity
anthropomorphic, GOd is unique
how do we know how much greater God is
Symbol
Rowan Williams: “not a process of encrustation”
“object” that “points” and “participates” Erika Dinker von-Schubert
Michael Novak: like arrows in the dark which are shot towards God but fall back to earth before they reach God
Psalm ‘the Lord is my shepherd’
Problems with symbol
Archbishop of Canterbury “religious decoration”
“might as well hang an electric chair around your neck”
Anglican Church the Most Rev Justin Welby
“a cross that has no weight is not worth carrying”
Salie McFague: should be switched to mother and friend
patriarchal roots
Paul Edwards: doesn’t convey factual knowledge
Paul Tillich
“being-itself”
cannot be source of all being if is being too
“our ultimate concern”
symbols unlock “dimensions and elements of our soul”
subtle modes of communication which belong to high-level modes of discourse
“grow when the situation is ripe for them and they die when the situation changes”
e.g. flag
Against Tillich
William Alston: removing RL of substantive content
John Hick: ‘factual vacuum’
vague
e.g. analogy better as extension of meaning, rather than inventive creation
Pro Tillich
C Vardy:
express ultimate reality
God present in symbols
(e.g. JC as lamb of God)
Bible
invites discussion and interpretation
Randall: provokes emotional response
calls ppl to action
Ramsey: requires ppl to learn new RL
xTillich
loss of facts
William Alston
doctrines e.g. salvation, heaven, hell lose meaning if merely symbolic
doesn’t account for cognitive element of RE
Hick
x Tillich
vague
Hick
how precisely does flag participate in a nation
unclear if religious symbol participates in God in same way flag participates in country
if God created everything, entire natural world already participates in God
never explains how religious symbol participates in God any diff to rock, tree, cloud
via negativa/ apophatic way
human lang finite and imperfect
limits, human standards
misrepresent and damage
e.g. God is love → human ideas
actually should be God is not evil
too small
e.g. invisible, immortal, inaccessible, timeless, incorporeal