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General Information
Sociology is a relatively young discipline
Comte was interested in classifying sciences
How societies organize collective life - ie how we live together - is a major object of inquiry
Philosophers as far back as Socrates and Plato wondered what makes a good society
Societies aren’t the same as states, as they are built on interactions among its members
States are institutions
How We Become Social Beings
Unlike animals, human beings are unable to survive and develop on their own
The family is the first “point of entry” into society
Family education in the first stages of live allows children to integrate into society
By becoming individuals we also become members of society
It’s through society that we become human beings
Children and Egocentrism
In their development stages, children learn to abandon their egocentrism
They learn to understand things through perspectives other than their own
By learning deductive reasoning and abstract thought, we learn to think about social matters
Society
Large-scale human group sharing common territory and institutions
Every society organizes itself on the bases of 3 main dimensions of social life:
Social activities: how we do/make things (material)
Representations: how we name things, ex. languages carry different worldviews (immaterial)
Social meaning: what things mean to us - every society organizes social significance, every society has their own way of defining what things mean to us, ex. 9/11 memorial (immaterial)
The Sociological Imagination
An idea developed by C Wright Mills to help individuals see the connections between their lives and larger society
Logic is not enough for sociology because logic is spatial, not historical
Imagination is also important because it allows us to understand things from other people’s perspectives
We can understand our lives in more depth if we understand the larger history of our society
Value Judgements
Opinions about reality that are not based on empirical, factual evidence
Cannot be used to explain social problems
Bias and prejudice are forms of value judgements
Draw conclusions based on a limited knowledge, an inward-looking (subjective) assessment of reality often based on hearsay, prejudice, popular opinion, and are one-sided
Three Core Foci of Sociology
The study of social inequality
The role of social institutions in society
The study of social change
Social Inequality
The gap between the advantaged and disadvantaged
Gaps exist in terms of rights, opportunities, rewards and privileges
Inequality is based on these differential experiences
Social Institutions
The norms, values, and rules of conduct structuring human interactions
Family, education, religion, economy, and government
Research on institutions has shown the following:
How they maintain the functionality of society
How institutions hold society back
How institutions facilitate social change
Institutions are standardized ways of doing things, as actions become regularized, patterned, and reproduced
How institutions are contradictory, at times helping society run smoothly, at other times reproducing social inequality within societies, but are always potential sites of social change
Social Change
The alteration of culture and social institutions over time
Ex. secularization, which is the process of a religion losing its authority over individuals and in social life in general
Sociologists wonder why religion has lost some of its influence in modern societies, and might study the changing role of religion in society
Contributions to sociology
Modern democracy
The industrial revolution
The scientific revolution
Sociology and Democracy
Modern democracy is foundational to sociological thought
The authority for the organization of society lies within it
Society is created by the sum of collective actions
With the change from theocracy to modern democracy, public issues become apparent as an object of concern for society
Ex. social issues are perceived as stemming from social causes vs natural causes
The Scientific Revolution
Reason and empiricism: use of scientific methods to know the world
Empirical evidence of sensory experience and rational thinking are part of the production of scientific knowledge
Advanced social values such as freedom, equality, tolerance, fraternity, etc, opposed to the absolute power of the Monarchy and the religious authorities
Industrial Revolution and Urbanization
Industrialization brought about a period of unheralded and rapid urbanization
Urban life changed the dynamics of social relations
Before the 19th century, most of the world lived in rural environments, and social life was governed by traditions
As a result of the massive change in demographics and social relations, studies of the new social realities in urbanized cities have led to the development of sociology
Three Core Aims of Sociology
Define general themes in everyday life - study social life and culture (seeing the general in the particular) - ex. hashtags
Critically determine what is familiar/common sense in human societies and why it is that way (question the familiar)
Examine how individuals are shaped by society and how, in turn, individuals shape their society
Studying Sociology
Sociologists strive to find patterns in people’s behaviours (what Peter Berger called seeing the general in the particular)
When patterns are found, sociologists do research to determine why those patterns exist
Through systematic study, sociology can outline patterns in society, how they’re established and how they become common sense to those living them
Sociologists examine the dual process of how we shape society and how society shapes us
Creation of institutions is an example of this process as it is carried out by collectives of humans who determine how these institutions should function
In turn, institutions influence the individuals who created them in terms of how they think and how they act
Questioning the Familiar
What determines collective behaviour? Why do we do social things in a certain way and not another?
Ex. leaving a coat on a chair in a public place. We understand this sign, and act accordingly. How did this convention come to be?
Horace Miner’s “Body Rituals among the Nacirema” (1956) is a poignant example of an exercise in questioning the familiar
Durkheim and Suicide
Interested in social integration and how it holds society together
Noted how different sociology was from philosophy due to its reliance on empirical research
Found that suicide wasn’t entirely a matter of the individual’s decision to take their own life
He determined suicide rates differed by country, gender, and religion
This confirmed for him that the differences in suicide rates could only be explained by considering social facts, or those elements of society beyond the individual’s control
Integration: social bonds
Regulation: social norms
Egoistic Suicide
Occurs in societies with low levels of integration
The importance of social integration
Meaning making as a function of the religious institution
Differences in statistics between Protestants and Catholics
Why were there more suicides in countries that were mostly Protestant?
Altruistic Suicide
Occurs in societies with high levels of integration
Excessively high integration in society can lead to higher suicide rates
Suicide for social ends
High integration in the army
Ex. suicides for political causes/religious cults
Ex. jumping on a grenade to save those around you
Anomic Suicide
Occurs in societies with excessively low regulation (lack of social integration)
From nomos meaning the social and political norms governing individual behaviour
Breakdown of norms and values, leading to breakdown of social bonds
Normlessness: “man is a wolf to man”
Durkheim refers to the loss of meaning and connection to others
Ex. unsettlement in the great depression caused people to commit suicide
Fatalistic Suicide
Occurs in societies with excessively high regulation
Ex. suicide of slaves
Examples of Research Methods
Ex. studying crime with surveys may allow sociologists to ask many different kinds of questions about crime
Ex. studying crime with experiments may allow sociologists to understand how people perceive the perpetrators of crime
Ex. studying crime with interviews allows sociologists to unpack more complex thought patterns that lead people to commit crimes
Ex. studying crime with participant observation may make it easier for sociologists to understand how police enforce the law by joining them on one of their shifts
Breaching Experiments
Argued that we could better understand social norms and how they produce order in society by breaking social rules and conventions within everyday interactions
Breaking a social rule might reveal the unrecognized ways individuals participate in maintaining a social order in interactions
Ex. acting like a guest in your parents’ house
Socialization
The lifelong process by which we learn about society’s norms, customs, and ideologies
Also provides us with the skills to participate in society
Allows individuals to find a good fit and an identity, or sense of self
A process theorized differently depending on the sociological theory one uses
Structural Functionalism
Seeks to explain how society can function cohesively
Metaphor of body, institutions have functions like organs
Positive view on the process of socialization
Looks at how different structures and institutions in society work together for its well being
Institutions fulfill social functions
Focus on developing autonomy to encourage ideal conditions of integration of members to society
Conflict Theory
*not a school of thought, but rather a way of grouping theories that contain some kind of conflict
How our class positions shape who we are as social beings
Allows us to see how society and the process of socialization is shaped by conflict between groups, causing us to think about this process critically
Class conflict determines how individuals are raised to behave in human societies.
Individuals are affected by the unequal distribution of resources
Ex. Capitalists (people who own large businesses) have more power in society than wage workers
The struggle over power is a key element of social life, influencing the process of socialization
How conflict shapes social phenomena
Feminist Theory
Has broadened the application of Marx’s theory, retaining its focus on conflict, but placing a special focus on gender
Gender relations are defined by men possessing more social power than women so that everything in society is organized around men, their positions and their experiences
This system of male domination that feminist theorists research in their work and resist with their activism is known as the patriarchy
Symbolic Interactionism
How we form our sense of self through social interactions in our everyday lives
Interactionists believe our identity and sense of self come from others
Socialization is more of a horizontal process influenced by everyday interactions and shared experiences
3 Premises for Symbolic Interactionism
Humans act toward things based on the meanings they assign to them
The meaning of things comes from social interactions between people
Individuals understand and modify meanings
Stages of Role Taking
Stage 1: Children learn language and other symbols by imitating significant others.
Stage 2: The role playing stage—children pretend to be other people in their lives
Stage 3: The game stage—children learn complex rules to play the games they are learning to play
Stage 4: Children think about themselves through the eyes of others
Agents of Socialization
The significant and generalized others (people that assume social roles, ex. teacher, parent, etc) in the process of socialization.
Many different agents of socialization exist but sociologists tend to focus on family, peer groups, and the education system
Cooley and the Looking Glass Self
Charles Cooley explained that our sense of self is assembled and constructed from the reactions of others
When we look at other people, they act as a mirror that helps us to understand how we appear
Dramaturgical Perspective
When we meet others, we work to influence their impression of us
The performance of self is a process and ongoing activity that is formed and that changes over time
Performative: according to Goffman, we perform ritualized roles to manage social interactions by presenting a version of self adapted to the situation (think about the rules or norms that govern face to face interactions)
We do this to make a positive impression, to avoid embarrassment and to have successful interactions
Situational: the ways in which we perform social roles depend on situations. Interactions define situations
Face Work
We adopt suitable social faces to control the impressions others receive of ourselves according to situations
We do this to make a positive impression, to avoid embarrassment and to have successful interactions
Saving Face
Corrective practices that compensate for a discrediting occurrence to avoid embarrassment and to protect the impression that we work to give to others
Preventive practices: things we do to avoid embarrassment and discrediting occurrences
Defensive practices: things we do to protect our own projections from being discredited
Protective practices: things we do to save the definition of a situation projected by another
Dealing with “Faux Pas”
The pressures from social constraints may also become oppressive
We find ways to diffuse these situations of disruption and try to resolve these
Anecdotes, board games, carnival, dances, are cultural practices that respond to the need for a temporary release from the pressure of norms and social anxieties (ex. catharsis)
Aging and Socialization
18th-19th century: concept of childhood as a separate period of life
20th century: concept of adolescence - consciousness of a stage of emotional and psychological development
21st century: the concept of early adulthood - new life stage
The socialization process of learning how to become a member of society is shaped by the society we live in during our lifetime
The time period, culture and institutions of our societies shape this process and our understanding of it
In other words, the experience of aging depends on social factors
Stages of Socialization
Primary socialization
Secondary socialization
Anticipatory socialization and resocialization
Gender socialization
Primary Socialization
The process by which individuals learn the unwritten rules of a society, like how to have a conversation
Individuals learn how to become a member of society by learning and discovering the attitudes, values, and actions that are culturally and socially appropriate
Family members in particular are very important in this process
Applies at the societal level
Secondary Socialization
The process by which individuals learn about the attitudes and appropriate behaviours of a subculture within the larger society
It may refer to a soccer team, for example, as individuals have to learn how to interact with their teammates
Applies at a smaller, more local level
Anticipatory Socialization and Resocialization
Refers to the process by which individuals rehearse potential roles they may take on in the future, like medical students interacting with patients
When individuals are socialized to replace an old role in their lives with a new one, like individuals who retire, for example
Gender Socialization
The process of learning how to behave in a way that is consistent with the gender rules and norms of your society
The play we engage in as children influences our understanding of what it means to act in a masculine or feminine fashion in ways society deems appropriate
We are taught and retaught how to act according to our gender throughout our lives
Social construction of knowledge
What passes for knowledge in society
Sociologist are interested in the different “realities” that are taken for granted (social relativity) within society and between societies
Ex. knowledge of the criminal vs knowledge of the criminologist
Also interested in the relationship between human thought and the social context that it comes from
Social construction
Berger and Luckmann contend that it is this knowledge that constitutes the fabric of meaning essential to the existence of society
Knowledge is created through an interactive, relational effort and maintained by social interactions
When we interact with others, we reinforce our common knowledge of reality
Also based on the symbolic interactionist theory
Social construction is a process:
People categorize experiences and act on these categories
Although these categories stem from human activity, we take these for granted
The relativity of social constructions doesn’t mean that “everything goes” and “nothing is ‘real’ ” - not all social constructions are equally valid
The social construction of knowledge is an ongoing historical process
Routinization
The practical motive of everyday life: we have a “recipe knowledge” that supplies us with knowledge required by the routines of everyday life
That knowledge to allows us to typify situations/knowledge of others
Knowledge of everyday life is structured by relevance determined by practical interests, in other words, by your situation in society
Knowledge is socially distributed: the social stock of knowledge has a “relevance structure”
Defining how it is shared: professional expertise, know-how, personal knowledge (systems of expertise)
Social construction of deviance
The norms we define as important are subject to change and look different in different societies and cultures
What we label as deviant changes when the norms and values of a society change
E.g. we typify Banksy as a visual artist
Deviance
Any minor or serious act that breaks an accepted social standard (norm)
Many deviant acts break norms but are not punishable by the state
Deviance varies according to the severity of the public’s response to the act, its perceived harmfulness, and the degree of public agreement with regard to the act’s seriousness
Variability of deviance
Severity of public response: the public’s reaction to the act, ranging from minor disapproval to severe jail time
Perceived harmfulness: the amount of harm the perpetrator is thought to have created through the deviant act
Degree of public agreement: the extent to which the public agrees the act is deviant or criminal
Types of crimes
Minor deviances:
They are not criminal and generally not harmful to society
Seen as minor ways to step outside the norms of society
Lesser crimes:
Criminal, but not serious violations of social norms
Consensus crimes:
Illegal and thought of as extremely harmful to society
Produce a high level of public agreement regarding their seriousness
Come with serious punishments
White-collar crimes:
Have high social costs and a negative impact on society
Often occur in a work setting and are motivated by greed for monetary gain
Involve intentional acts of violence and are small or large in scale depending on the amount of money stolen
Social explanations of deviance and crime
Deviance forces us to critically examine our social norms: are they unjust or unethical?
Social explanations come from theories that seek to understand criminal and deviant behaviour as a product of the influence of an individual’s environment
Focus on why an individual might be more or less likely to commit crimes based on their social environments
Social explanations generally advocate for rehabilitative punishments and crime prevention by focusing on the contextual factors of crime, such as eliminating poverty and facilitating access to employment and education
Some of these theories shift the emphasis away from the offender and his environment to focus on the public reaction to the act
Why are people deviant
Individual-level explanations focus on the deviant or criminal’s character and even biology. For e.g. “criminals are just bad people”
Individual-level explanations tend not to believe in rehabilitation and place emphasis on punitive sentences despite the fact that there is little empirical evidence to support the claim that tougher sentences reduce crime rate
Deviance theories
Strain theory
Subcultural theory
Learning theory
Control theory
Labelling theory
Strain theory
When an individual’s goals and their opportunities for success do not match
Ex. an individual might be unable to fulfil society’s goals due to their circumstances and experience strain, turning to deviant or criminal behaviour to fulfill culturally defined goals (e.g. monetary success)
Subcultural theory
Focuses on the role of culture in explaining criminal and deviant behaviour in human societies
Ex. gangs and criminal organizations are subcultures with distinct values and norms
They are a collective adaptation to social conditions and a rejection of the establishment’s cultural goals
Learning theory
An extension of strain and subcultural theories
Developed by Edwin Sutherland
Different environments provide opportunities to learn how to engage in deviance and crime
If people interact with and are exposed to criminals, they learn to engage in criminal behaviour
Control theory
Weak social control in society (lack of integration) may lead individuals to commit criminal or deviant acts
Developed by Travis Hirschi
Weak social control might be the result of multiple factors
Ex. an individual might not have a close relationship with their family, teachers or peer groups, or they might not have strong institutional involvement if not active in organizations
Individuals might have weak beliefs in traditional values or lack employment or educational activities
Labelling theory
Developed by Howard Becker
Explains criminal and deviant behaviour as a process by which labelling someone as a criminal produces a self-fulfilling prophecy
When people are viewed as deviant or a criminal, they become stigmatized and viewed as a criminal by others, and turn to crime as a result
Acts of primary deviance refers to early, random acts of deviance that are common
Acts of secondary deviance are more serious (and frequent) and may cause an individual to organize their life and identity around being deviant (possibly leading to more deviance)
For ex. society responds differently to acts of primary deviance (e.g. public drunkenness), than to acts of secondary deviance (e.g. car theft)
Durkheim and deviance
Durkheim believed crime and deviance served a function for human societies, as they affirmed cultural values and norms
There is, as functionalists like Durkheim suggest, a “normality of crime.”
Durkheim argued crime and deviance will never go away or be eliminated because it is important and functional for human societies
According to Durkheim, crime serves four main functions in human societies:
It affirms cultural values and norms
Society’s response to deviance and crime teach individuals what is right and wrong
Responding to deviance and crime unites societies
Deviance and crime can spur social change (when they break unjust norms, and unjust laws)
Punishment
The penalty inflicted on someone for committing a crime
Punishment usually entails a denial of certain privileges, abilities, or rights
In Canada this may mean fines, community service, imprisonment, or restorative justice measures
Functions of punishment in human societies:
Retribution: a punishment should be comparable to the suffering caused by the crime.
Deterrence: or the process of convincing individuals to not commit crimes again or commit them in the first place
Rehabilitation: trying to heal or reform a criminal as opposed to solely punishing them
Parole: the early release of a prisoner for things such as good behaviour
Probation: releasing a prisoner into the community under certain conditions
Power of the situation
Milgram investigated criminal and deviant behaviour by testing to see how blindly individuals would follow orders from an authority figure
The Milgram experiment (1963) is a famous example of the power of the situation over individual behaviour
Zimbardo’s Stanford Prison experiment (1971) tested the length to which individuals accepted roles and followed orders
Both studies highlighted how deviant behaviour is more likely and more severe in certain social settings
The studies highlight how some situations can make people act in ways contrary to their usual selves
Ergo, deviance is more likely in certain social settings and situations
Social forces and environmental factors influence individual behavior more than personality traits or will power
Crime rates
Crime has consequences at both the micro-individual level and at the macro-social level
Younger people commit more crimes than older people
After 60, people are less likely to commit crimes
Women only commit about 25% of all the crimes committed in Canada
Crime by men has been in decline over the past 20 years while crime by women is on the rise
A disproportionate number of Aboriginal and African-Canadian individuals are incarcerated in numbers that are higher than their numbers in the Canadian population
To conflict theorists, this disproportionate incarceration is not because of their ancestry or race but because of their lower socio-economic status
Marx and social inequality
Because the organization of society is the result of concrete human activity throughout history, it can be changed consciously through human activity
Theory and praxis (action) are necessary for understanding social inequality to achieve social change
Rejects empiricism/positivism (doesn’t believe social reality can be understood objectively)
Marx’s goal was the liberation of humankind from economic necessity and the development of his potential through freedom
Marx therefore rejects explanations relying on determinism
Valued equality, justice, human freedom and human development
Capitalism and social inequality
Marx argued that society is organized around human labour
The way in which labour is divided (exploitative under capitalism) shapes society and social relations
Mode of production: the way that the society is organized to produce its material needs; different historical periods have different modes of production
Means of production
Class relations: social relations of production (the concrete distinctions between roles workers played)
The way labour is divided forms social classes
Built-in conflict between the workers and capitalists who exploit them
Problem of the concentration of wealth: the pint that the economic system, left unchecked, leads to disparity of wealth and gives undue political and economic control to the wealthy
Industrial capitalism tended to cause social inequality
Unequal division of labour
Wealth is produced by the labour of the proletarians
Their wage represents a small fraction of the value created by their labour
What we call “profit” is surplus value (the monetary value produced by workers beyond the cost of their wages)
“Money moves upwards”: surplus value is concentrated into the hands of private individuals (the capitalist (bourgeoisie) who owns the factories, land, tools, primary materials - i.e. the means of production)
The contradiction
Work is a social process yet the value produced by labour is not redistributed in society
It is concentrated in the hands of a few private individuals
Marx argued that this is an unsustainable contradiction, and advocated for an equitable socialist economic system based on the redistribution of the value generated by human activity
Workers produce the wealth enjoyed by capitalists, while remaining stuck in a lower class position *causes conflict between social classes
Image
Marx and social class
Capitalism is built on class conflict
Marx believed the core struggle in human societies was the class struggle over the division of labour. This refers to the struggle over who owns the means of production, or the means to make things society needs
Marx theorized the class struggle was primarily between two classes or groups of people within the productive system: the bourgeoisie (capitalists) and the proletariat (workers)
Marx and class struggles
Marx also believed the world divided into two additional classes: petite bourgeoisie and lumpenproletariat
The petite bourgeoisie are small-scale capitalists (ex. shopkeepers)
The lumpenproletariat is a class Marx theorized as representing what he thought of as the lowest layer of the working class
Marx and ideology
Marx theorized that workers did not organize and resist capitalists more forcefully because of ideology: systems of conscious and unconscious beliefs and ideas that govern people’s lives
Capitalist ideology blunts the workers’ revolutionary potential by creating a false consciousness among them (a false representation of social reality/relations of production/social problems)
The belief that what’s good for capitalists is good for the workers (which often isn’t true but the working class internalize it anyway)
Internalize the interests of the capitalists as their own
False consciousness
The elite create a narrative that furthers their agenda that average people accept because they see it as normal and unchanging
False consciousness mistakenly conflates the self-interest of the rulers as the interests of the ruled
Evidently, the capitalist elite have different interests than workers
Class consciousness
A term used in Marxist theory to explain how people see their social class position and their class interests
Marx’s term for social cohesion
“Class in itself” refers to a category of people with a common relation to the means of production
“Class for itself” refers to a category of people organized in pursuit of their class interests
Class consciousness represents a change of mentality focused on unity: A sense of solidarity rooted in the recognition of our belonging to society as members of the public.
A recognition of the importance of universal solidarity to overcome injustice, inequality and threats to liberty (as when everything is appropriated by a small class).
Ultimately, this mentality is necessary to achieve common goals that are impossible when the social body is fractured and divided into parochial interests
Trade union density
The percentage of wage earners in a population who are part of a union
Trade union density is on the decline
This fact demonstrates how public policies and laws shape larger social structures such as unions (e.g. labour laws in the US harm unionization processes)
Income inequality
Wealth is not equitably/unevenly distributed within society
Income inequality = economic need
Our current economic organization is incompatible with social equality
While the measure of a country’s GDP measures the size and growth of the economy
A greater percentage of the country’s total income is owned by a smaller percentage of Canadians which enjoy wage increases, while low and middle income earners have seen a stagnation, or negligible increases of their income
Start of income inequality
Fall of the Berlin wall (1989) ushered in a new form of capitalism
Neoliberalism (free trade, globalization, deregulation)
Thatcher and Regan’s economic policies marked a shift to market triumphalism as a governing philosophy: the idea that market mechanisms are the primary instruments for achieving public good;
Neoliberal capitalism was believed to be the only economic arrangement that could produce growth and that no alternatives exist
The combination of low taxes, mobility of capital, and free trade did not immediately made social justice and social programs insupportable, although deficits were created and corporate taxes were cut
The first phase of neoliberalism de-legitimized taxation, reduced trade union influence, destroyed socialist alternatives, increased militarization and surveillance and imposed free trade. The social safety net was maintained in the 90s
The second phase is marked by the consequences of debt:
The social system and safety net cannot survive indebtedness, low taxes, a high degree of military and security expenditure, and free trade at the same time
Ex. reducing old age protection for employees, raising the retirement age
We cannot refuse to raise taxes, insist dogmatically on free trade, and balance budgets at all costs without sacrificing social justice and safety
…indicating the need to redistribute excess wealth through taxation and regulation to address income inequality
Neoliberalism
The beneficial effect of the rules of the market and competition, with only limited intervention
The promotion of international free trade as always preferable to any form of protectionism, except in the most unusual situations
The belief that private enterprise is always more efficient than public and that most enterprises should be privatized
Hard work will be rewarded, winner takes all, best and the brightest will rise to the top
Social justice
Income equity: a narrowed gap between the rich and poor
Universal access to social services such as health care, education, legal services
Free access to post secondary education
Real possibility to achieve success in any career regardless of your family's economic situation
Human rights, labour rights, etc
Non-discriminatory
Protection of freedoms
Meritocracy
Most Canadaians believe in the principle of equal opportunity
That is, that everyone should be given a fair chance to develop their talents and skills, and should have equal chances in life
This notion means that where children will end up on the income ladder depends on their individual talents and hard work, not on the income and status of their parents
This depends on the degree of social mobility: the ability to move up or down the economic ladder based on individual achievements
Ideal of meritocracy
This principle is what we call meritocracy: a notion that places great stress (perhaps even obsession) on the hard work ethic and on individual responsibility for economic successes or failures
In principle, meritocracy looks good - it focuses on your accomplishments - it’s certainly better than the obvious issues of an ascription based system of stratification based on fixed characteristics
HOWEVER, although hard work is generally rewarded, not all that have succeeded have done so through hard work
Critique of meritocracy
Why should the fact that a person has the ability to produce more than others make him infinitely richer? What makes the results of the market just?
The abilities required for success vary from society to society:
Ex. the importance of mathematical ability has risen while general humanistic culture has declined
Elements like mental and physical health, stamina, good looks according to society’s standards, and especially belonging to a successful class or ethnic group play a part in determining success
Being able to afford risk also seems to determine chances of success
Neoliberalism’s tendency toward inequality
Speculation
Defeating competition
Concentration of wealth
Political side of inequality
Adverse effects of technology
Instability of income
Expansionism
Dangers of constant expansionism
Speculation
Today’s capitalism, even more than its 19th and 20th century form, is a system which favours speculation
The possibility of making money through split second computer-driven purchases and sales, the decline of traditional heavy industry which required more entrepreneurship and administration, the dominance of information technology, and ease of cross-border transactions all favour speculation as the best road to wealth
That is why honest, transparent capitalism is unattainable
Defeating competition
Success depends on outmaneuvering and deceiving the competition and therefore one cannot require open books and regulated conduct without transforming the system into something very different
The system always functions in a corrupt manner and “open,” honest capitalism is unlikely to occur
The way to defeat the competition is to pay less to workers, to avoid unionization, to evade taxes, to cover up pollution, and to bribe third-world potentates
Anyone who tries to act differently will be out of business very quickly even if, in the long run, his more enlightened policies prove wiser
Concentration of wealth
Left unchecked, the system leads to a disparity of wealth and gives undue economic and political control to the wealthy
One of the most telling statistics of the thirty year-old “neo-liberal” model is that virtually all of the increase in wealth during these decades accrued to the richest one percent of the population
The average man is no better off and, if one includes the non-financial disadvantages of two-income households, growing health costs, and the almost universal loss of security both in the family and the working place, he is probably worse off than before
Political side of inequality
Those who have the funds inevitably obtain a disproportionate influence in government and media and succeed in increasing their share even more, through fiscal, trade, and labour policies and through the constant assault on public opinion
Adverse effects of technology
The modern surge in technology shifts the negotiating equilibrium further in favour of capital and against labour
Jobs are disappearing, machines can perform all but the most complex ones as well, or better, than humans and therefore the inequalities are bound to increase if the present system is not drastically changed
Instability of income
While receiving an enhanced income may produce a short-lived sense of well-being, and even a sense of being wealthy, the instability of a fluctuating income generally creates misery and puts the wage earner into a position of being unable to meet obligations which characteristically vary less than income
Expansionism and dangers of constant expansionism
Constant expansion relies on credit, i.e. capital that one does not have, and this leads to economic crashes (2008 recession) creating what we call a “bubble economy”
Environmental (climate change); drastic changes in population levels, emission levels, food production levels
Consequences of income inequality
If the new capitalism continues unabated, it will inevitably lead to a new, even more unjust class system because of the growing inequality of distribution of both income and capital, and to insecurity, poverty, and ecological catastrophe
Democracy and income inequality
Democracy needs to provide real access to government, to justice, and to social services for the ordinary citizens and not be purely procedural and offer theoretical rights which the ordinary person has little hope of enforcing
At present, citizens in most countries have little access to assemblies or politicians and know that those with money and class advantage will always beat them
When citizens feel powerless to effect change through the state, there is a loss of trust in the electoral system which serves those that benefit from income inequality
High inequality raises questions about fairness and leads to divisions in society
Income inequality undermines democracy because of the need to make use of force to maintain a regime of inequality, which is also maintained through a mechanism of repression to produce conformity (soft totalitarianism)
Ex. attacks on free speech repress dissenting views creating a pensee unique that serves the status quo
Problem of the media
Control of media by capital has a prejudicial effect on our freedom of thought and on our ability to have different viewpoints as well as complex discussion
Big corporations set the terms of debate, and constantly manipulate public opinion. The right has acquired a stranglehold on privately-owned media which determines the content that we are exposed to
This is largely a defense mechanism of global capitalism: social control of technology is used to brainwash much of the population, to detect potential enemies and to isolate those who cannot be neutralized
Problem of a two-tier system
Classes are formed by the existence of separate institutions for different groups of citizens
Two track system or public/private partnerships create two classes of product, one for the elite and one for the others
Differences in wealth should not extend to health and educational opportunities. This does not necessarily mean that public systems couldn’t be privately managed
Ex. the state of the present day system of justice is an eloquent illustration of the perils of two tier systems
The cost of defence is prohibitive. There have been higher numbers of guilty pleas motivated by fact that legal bills are simply unaffordable
Economic segregation
Causes an imbalance of power among citizens
“The uneven distribution of capital allows those with relative wealth to monopolize the desirable and scarce commodities, notably access to power, health, education, and culture.
Even if, in absolute terms, the relatively poor person will continue to be able to afford most material goods, he will be excluded from the elite schools, the private hospitals, and the elite cultural institutions which will serve the new ruling class.
After a generation or two, this class will indeed appear to be superior, more refined, and more cultured than those left behind.”
II and life chances
Undermining life chances
When income is not redistributed, this creates a huge gap between workers and senior management, as well as more arbitrary wage disparities between co-workers
“A truly meritocratic society is undercut by extremes of wealth and income which allow the rich to buy advantage for their children…”
Public investments give a good start and high-quality education to future citizens
II and economic performance
Undermining economic performance
In a healthy economy, wages rise in line with growing productivity, maintaining the growth in spending which, in turn, supports new business investment. But the stagnation of the wages of the middle class and the poor meant that the U.S. and Canadian economies, over the past decade and beyond, were increasingly driven by the growth of household debt…”
People seek to copy the consumer patterns and lifestyle of the more affluent, but unable to afford to do so, they sink deeper into debt (Robert Frank, 2005)
Inequality “diverts money we need for public investment and social development to the management of the crises and pathologies that income inequality inevitably produces.”
II and public safety and wellbeing
Undermining wellbeing
“More equal countries, such as Sweden and Germany, do better than more unequal countries, such as the U.S. and Canada, when it comes to the level of trust in society, life expectancy, the incidence of mental illness, infant mortality and obesity, as well as children’s educational performance, homicide rates, and levels of crime.”
The obsession with growth and hyper-competitivity also produces undue strain on individual physical and mental wellbeing
Possible alternatives
A healthy public sector: keeping services like health, education, social security, and central banking in the public domain
Equality through both a minimum and maximum income and wealth
Economic regulation
Value placed on leisure and culture
Personal freedom
There is no great change without a price tag and we cannot keep both the benefits of primitive capitalism and of social justice
Grey argues that we can’t guarantee a decent minimum (such as a universal basic income) without imposing a maximum on wealth and income. His point is that if we do not tolerate profound poverty then that means that we cannot tolerate great accumulation of wealth
Economic regulation
Social justice can only be achieved through a fair redistribution of wealth
Changes to the taxation system are needed to reduce income inequality
The very rich have profited inordinately from all the gains in production since 1980 and the wealth held by the top 1% is staggering. Taxing them would now really assist public finances. In the long run, the present system will create new, impermeable classes served by separate schools and health institutions
To counter this trend, we should determine the maximum tolerable income differential between the richest and poorest and tax excess amounts for the express purpose of sustaining relative equality
There is no great change without a price tag and we cannot keep both the benefits of primitive capitalism and of social justice.
Grey argues that we can’t guarantee a decent minimum (such as a universal basic income) without imposing a maximum on wealth and income. His point is that if we do not tolerate profound poverty than that means that we cannot tolerate great accumulation of wealth
Promoting culture and leisure
A relative equality of income would enable us to move away from the ethic of severity and hard work, removing the pressure to perform. A more balanced lifestyle would assist in promoting equality in the workforce between men and women
There is now considerable evidence that generous holidays and frequent rest increase productivity and that the attenuation of the extreme pressure of the protestant model will not lead to a decline in output
Globalization
A process of increasing interconnectedness of people, products, ideas, and places
Increases interconnectedness in 3 main ways:
The increase in physical or material connectedness
The spatio-temporal element - places feel a lot closer
The cognitive element - the dissemination of ideas and culture throughout the world
The division of labour is globalized, so we don’t see the work behind the food we eat, computers we use, and videos we stream