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Giddens - Fundamentalism & modernity
Globalisation: hear lots of views from around the world, increase in diverse views. Two different responses:
Fundamentalism: Arises where those who hold traditional beliefs and values feel threatened by modernity e.g. liberal attitudes to gender. Defend own views
Cosmopolitanism: People tolerant and accepting of others’ views, embracing the diversity of ideas e.g. engaging with social movements such as feminism
C: Ignores differences between different types of fundamentalism
Castells - Project v Resistant identity
Postmodernism and globalisation bring many changes and therefore uncertainties and instabilities, leading to two responses:
Project identity: Response of those who are forward looking and engaged with social movements such as feminism and environmentalism
Resistant identity: Defensive reaction by those who feel threatened and retreat into Fundamentalist communities
Bruce - monotheism
Fundamentalism is just confined to monotheistic religions e.g. Judaism, Islam, Christianity
Polytheistic religions, like Hinduism, believe in many Gods and are unlikely to produce fundamentalism
In the west: Fundamentalism is a reaction to change in society, with increased diversity and choice e.g. New Christian Right USA, opposition to family diversity
In 3rd world countries: Fundamentalism is usually a reaction to changes being thrust on a society from the outside, such as Western values imposed by foreign capitalism e.g. the Iranian revolution 1979 against Westernisation of Iran
Huntington - Clash of civilisations
7 major civilisations (Western, Latin American, COnfucian, Japanese, Islamic, Hindu, Slavic-Orthodox)
Each civilisation has a common cultural background, identified with one of the world’s major religions
Each of these is a large community, sharing a common culture and history, having shared norms and values within each
This results in a ‘clash’ due to strong differences creating a ‘them’ and ‘us’ division, making people feel distinct and different from each other
E.g. Clash between Western culture and Islam is difficult to resolve due to being deep rooted and having long histories
C: Al-Qaeda don’t stand for the entire Islamic civilisation
Davie: Rise in secular fundamentalism
Growing pessimism and uncertainty result from changes such as globalisation, with concerns about the environment and the collapse of communism in 1989, leading to the loss of faith in secularism
Supporters of liberalism and rationalism have been attracted to secular fundamentalism e.g. France banned pupils from wearing religious symbols in school and banned veils in public
Bruce - Cultural defence and transition
Religion unites a community against an external threat, providing a prominent role in politics. Religion symbolises the group’s collective identity
E.g. Iran: Western capitalist powers and oil companies influencing Iran, in 1960/70s increased this westernisation. Islam became focus for resistance to change
Religious institutions play a crucial role in helping minority ethnic groups adapt to a new culture following migration e.g. attending church bringing familiarity in an unfamiliar place if were religious before
Nanda - Economic development
Traditional Hindu belief in renouncing materialism/not spending on luxury etc leads to economic development aided by globalisation. Indians become wealthy, with telegurus and holy men preaching that desire is not bad
This business-friendly version of Hinduism legitimises the middle class’ position. People in India therefore become more religious. Hinduism legitimises the rise of a new Hindu ‘ultra-nationalism’ and prosperity of the middle class
Redding - Tiger economies
Capitalism in East Asian economies e.g. South Korea, Taiwan etc
Post-Confucian values (Traditional Chinese belief system) encourage hard work, self-discipline, frugality and a commitment to education
Leads to economic productivity and accumulation of capital (boosted economy)