Key Concepts in Ancient Near Eastern History

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130 Terms

1

ANE

A historical region covering Mesopotamia (Iraq), Egypt, Syria-Palestine (Canaan), Anatolia (Turkey), and Persia (Iran). It was home to civilizations like the Babylonians, Assyrians, Israelites, and Egyptians. It was crucial for the development of writing systems (cuneiform, hieroglyphs), legal codes (Hammurabi's Code), and early governments.

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CE and BCE

Common Era and Before Common Era are secular alternatives to AD (Anno Domini) and BC (Before Christ). These terms are neutral, inclusive, and widely accepted in academic studies to avoid religious bias.

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Critical

Being '_____' means analyzing and evaluating sources rather than accepting traditional narratives at face value. Helps scholars compare perspectives, question biases, and build an evidence-based understanding of the past.

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Levant

The land strip connecting Mesopotamia and Egypt (where Israel is located): A region connecting Mesopotamia and Egypt, including modern Israel, Palestine, Lebanon, Syria, and Jordan. A major hub for trade and cultural exchange, home to civilizations like the Canaanites, Israelites, and Phoenicians. It was ruled by empires like Egypt, Assyria, and Babylon.

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Late Bronze Age

A period of large empires and advanced trade networks, dominated by Egypt (New Kingdom), the Hittites, Babylonians, Mycenaeans, and Canaanite city-states. The fall of many civilizations due to invasions (Sea Peoples), climate change, and economic instability. (1550-1200 BCE)

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Iron Age

Marked by the widespread use of iron tools and weapons, leading to technological and military advancements. The fall of Israel (722 BCE) to the Assyrians. The destruction of Judah and the First Temple (586 BCE) by the Babylonians. Dominance of Assyrians, Babylonians, and smaller powers like the Phoenicians. (1200-550 BCE)

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Persian Period

Began when Cyrus the Great conquered Babylon (539 BCE) and established the Persian Empire. Allowed Jewish exiles to return to Jerusalem and rebuild the Second Temple, marking the start of Second Temple Judaism. Efficient administration, road systems, religious tolerance, and governance over a vast territory until it fell to Alexander the Great in 331 BCE. (550-331 BCE)

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8

Mesha Stele/Moabite Stone

An inscribed stone from the 9th century BCE, commissioned by King Mesha of Moab. It details a military victories against Israel and references the god Chemosh. One of the earliest extra-biblical references to YHWH.

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Amman Citadel Inscription

A 9th-8th century BCE inscription found in Jordan. It provides rare insights into the Ammonite language, governance, and religious practices, with Milkom as the patron deity.

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10

Tel Siran Bottle Inscription

An inscription found on a bronze bottle in Jordan, dating to the late Iron Age (7th century BCE). It is written in Ammonite and references Ammonite rulers, showing administrative practices.

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11

Torah/Pentateuch

The first five books of the Hebrew Bible (Genesis, Exodus, Leviticus, Numbers, Deuteronomy). It contains religious laws, narratives, and foundational texts of Judaism. Traditionally attributed to Moses but considered a composite work by scholars.

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Deuteronomistic History

A theological and historical account of Israel's past found in Deuteronomy, Joshua, Judges, Samuel, and Kings. Likely compiled during the Babylonian exile, it emphasizes covenant theology and Israel's obedience to God.

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13

Canaanite (outside of the Bible)

A term for the ancient people of Canaan. They spoke related languages and worshipped deities like Ba'al, El, and Asherah.

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Land of Canaan (geographic region)

A region in the Levant, including modern Israel, Palestine, Lebanon, and parts of Syria and Jordan. It was home to various indigenous groups and was ruled by multiple empires over time.

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15

language of Canaan

Mentioned in Isaiah 19:18, possibly referring to Biblical Hebrew or the broader Canaanite language family, which includes Hebrew, Phoenician, and Moabite.

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Moabite

A Canaanite people who lived southeast of Jerusalem (modern Jordan). They spoke a language closely related to Hebrew and worshipped the god Chemosh. Moabites are often mentioned in the Hebrew Bible, with Ruth being a notable figure.

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17

Aramaeans

A Semitic-speaking people who emerged in the Levant during the late 2nd millennium BCE. Known from the Hebrew Bible and monumental inscriptions such as the Zakkur Stele (~850 BCE) and the Tel Dan Inscription (~850-800 BCE). Their language, Aramaic, became the lingua franca of the Near East.

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18

Phoenicians

A seafaring people known for maritime trade, craftsmanship, and colonization of North Africa and Southern Europe. Their major city-states included Byblos, Tyre, Sidon, and Arwad. The Phoenician alphabet influenced Greek and Latin scripts.

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19

Edomites

A people group who lived southeast of Jerusalem in Edom (modern southern Jordan). Their patron deity was Qos. They left very few inscriptions but were active during the Iron Age and frequently mentioned in the Hebrew Bible.

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20

Byblos

One of the oldest continuously inhabited cities, a key Phoenician trading hub, known for the Ahirom Sarcophagus Inscription (~900 BCE).

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21

Tyre

A powerful Phoenician maritime city, heavily referenced in ancient texts. It was known for its trade networks and the production of purple dye.

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22

Sidon

A major Phoenician city known for commerce and shipbuilding. The Eshmun-Azor Inscription (~800 BCE) was discovered here, detailing royal lineage and religious dedications.

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Arwad

A Phoenician island city known for its naval power and strategic importance in trade.

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Tel Dan Stele inscription

An Aramaic inscription (~850-800 BCE) mentioning the 'House of David.' It is the first extra-biblical reference to King David, providing historical confirmation of his dynasty.

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Eshmun-Azor inscription

A Phoenician inscription from Sidon (~800 BCE) that details royal lineage and religious dedications. It provides insights into Phoenician kingship and religious practices.

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Ahirom inscription

A Phoenician text from Byblos (~900 BCE), one of the earliest known inscriptions using the Phoenician alphabet. It is significant for understanding early Phoenician script and culture.

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27

Ugarit

An ancient city-state on the coast of modern Syria, flourishing in the Late Bronze Age (~1200 BCE). It was a major trade hub connecting Egypt to the Hittites and had a diverse population, including Hurrians, Hittites, and Canaanites.

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28

Ugaritians

The Semitic-speaking inhabitants, known for their advanced literature, trade, and political ties with surrounding empires. Also key economic center in the Ancient Near East, serving as a major trade center between Egypt and the major powers of Bronze Age Asia Minor and Mesopotamia

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Hurrians

A non-Semitic group influential in northern Mesopotamia and Anatolia. They contributed to the cultural and political landscape of Ugarit.

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Hittites

An Indo-European empire that controlled parts of Anatolia and northern Syria, significantly influencing Ugarit's political and economic affairs.

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31

The Late Bronze Age Collapse

A period (~1177 BCE) marked by the fall of major civilizations, including the Hittites, Mycenaeans, and Ugarit. Causes likely included climate change, invasions (Sea Peoples), economic disruptions, and internal strife.

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Ugaritic Trade Details

Major trading hub dealing in: Egyptian gold (from the south), Hittite tin (from the north), textiles, ceramics, and luxury goods traded across the Mediterranean. The city's economy relied on maritime trade and strategic alliances with major empires.

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33

Wisdom Literature

A genre of ancient literature found in Israel, Egypt, and Mesopotamia, including philosophical reflections, practical advice, and moral teachings. Examples include Proverbs, Ecclesiastes, Job, and the Egyptian Instructions of Ptahhotep.

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Instruction Literature

A subcategory of Wisdom Literature that provides ethical and moral guidance, often framed as father-to-son advice. Egyptian examples like the Instructions of Ptahhotep influenced later wisdom traditions, including those in the Hebrew Bible.

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35

Egyptian Conception of the Afterlife

Egyptians believed that the dead underwent judgment before Osiris, where their heart was weighed against the feather of Ma'at (truth). If deemed worthy, they achieved eternal life; if not, they were destroyed. The Ka (life force) and Ba (personality) had to reunite in the afterlife to form an Akh (transformed spirit).

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36

New Kingdom (1550-1069 BCE)

Egypt's peak in military and cultural influence.

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Third Intermediate Period (1069-664 BCE)

A time of political fragmentation.

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Late Period (664-525 BCE)

Marked by foreign influence and decline.

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39

Persian Period (525-404 BCE)

Egypt under Persian rule.

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The Amarna Period

A period (~1353-1336 BCE) under Pharaoh Akhenaten, who promoted monotheistic worship of Aten, the sun god. It marked radical religious and artistic changes but was reversed after his death.

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41

1177 BCE

A key date marking the Late Bronze Age Collapse, a time when major civilizations, including Egypt, faced decline due to climate change, economic disruptions, and invasions by the 'Sea Peoples.'

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42

Egypt (Geographical Region)

Located in North Africa along the Nile River, Egypt was divided into Upper Egypt (South) and Lower Egypt (North) due to the river's flow direction. It had influence over regions like Sinai and Syria-Palestine.

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Various Kinds of Egyptian Literature

Wisdom Literature: Ethical and moral instruction (e.g., Instructions of Ptahhotep). Hymns: Religious poetry praising deities (e.g., Hymn to the Nile). Love Poetry: Expressed emotions and romantic ideals, often written on papyri or tomb walls.

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44

Unification of Egypt

Egypt was originally divided into Upper and Lower Egypt. The unification process, known as 'Naqadization,' occurred in the early 3rd millennium BCE, forming the first centralized state.

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45

The Narmer Palette

A ceremonial artifact (~3200 BCE) that depicts Pharaoh Narmer's unification of Egypt. It is one of the earliest examples of Egyptian hieroglyphs and portrays the pharaoh as a divine ruler.

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46

Hyksos

A foreign Semitic-speaking group that ruled Egypt during the Second Intermediate Period (1700-1550 BCE). They introduced advanced military technologies such as horse-drawn chariots. Their expulsion led to the rise of the New Kingdom.

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47

Ka

The life force that continued after death. (Egypt)

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48

Ba

The non-physical personality or soul, often depicted as a bird with a human head. (Egypt)

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49

Akh

The transformed spirit, achieved after the Ka and Ba were reunited in the afterlife. (Egypt)

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50

Babylon (on a map)

The capital city of Babylonia, located in Southern Mesopotamia (modern Iraq). It was a major cultural and political center along the Euphrates River, expanding under Hammurabi (~1700 BCE) and the Neo-Babylonians (~600 BCE).

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51

Sumerians

The earliest known civilization in Southern Mesopotamia (~3000 BCE). They developed cuneiform writing, city-states, and advanced religious and administrative structures, influencing later Babylonian culture.

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52

Marduk

The patron deity of Babylon, who became the chief god of the Mesopotamian pantheon. In the Enuma Elish, he defeats Tiamat and creates the world, establishing divine kingship. Associated with kingship and cosmic order.

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53

Hammurabi

A king of Babylon (~1700 BCE) famous for Hammurabi's Code, one of the earliest known legal codes, which emphasized justice and the principle of lex talionis ('an eye for an eye').

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Kassites

A non-Semitic people who ruled Babylon from ~1500-1000 BCE after Hammurabi's dynasty fell.

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55

Neo Babylonians

The Babylonian Empire that emerged under Nebuchadnezzar II (605-562 BCE). Known for its military expansion, cultural achievements, and the Babylonian Exile of the Israelites.

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56

Akkadian

A Semitic language spoken in Mesopotamia, replacing Sumerian as the dominant written language. It had two main dialects: Babylonian and Assyrian.

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East Semitic

A branch of the Semitic language family, which includes Akkadian (Babylonian and Assyrian dialects).

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West Semitic

A branch of the Semitic language family, which includes Hebrew, Aramaic, and Phoenician.

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59

Syllabic Cuneiform

A form of cuneiform writing in which each symbol represents a syllable rather than an individual sound. It was primarily used in Akkadian (Babylonian and Assyrian dialects) and other East Semitic languages.

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Alphabetic Cuneiform

A later adaptation of cuneiform in which symbols represented individual sounds (phonemes) rather than whole syllables. This system was simpler and influenced the development of early alphabets, such as Phoenician and Greek.

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61

Ishtar

The goddess of love, war, and fertility, associated with Venus and widely worshiped across Mesopotamia.

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62

Babylonian Exile

The forced deportation of Jewish elites to Babylon after Nebuchadnezzar II's conquest of Jerusalem in 586 BCE. It lasted until Cyrus the Great of Persia allowed their return in 539 BCE, shaping Jewish theology and literature.

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63

Ziggurat

A massive step-pyramid temple built in Mesopotamian cities. The Etemenanki, a ziggurat in Babylon, was dedicated to Marduk and may have inspired the biblical story of the Tower of Babel.

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Ishtar Gate

A grand entrance to Babylon, built under Nebuchadnezzar II, decorated with blue-glazed bricks and reliefs of lions, dragons, and bulls symbolizing Ishtar, Marduk, and Adad.

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65

Primeval History

The section of Genesis 1-11 that describes the earliest events of human history. It includes key narratives such as Creation, the Fall, Cain and Abel, the Flood, and the Tower of Babel. These stories set the foundation for understanding sin, divine judgment, and the establishment of God's relationship with humanity.

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Patriarch Narratives

The section of Genesis 12-50 focusing on Israel's ancestral figures. It details the lives of Abraham, Isaac, Jacob, and Joseph, emphasizing faith, divine promise, family dynamics, and the transmission of the covenant.

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Cultural Memory

The way societies preserve and reinterpret their past. In the biblical context, Genesis stories function as cultural memory by establishing Israel's identity and origins, reinforcing religious and ethical values, and providing continuity through shared ancestry and divine covenants.

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68

covenant

A sacred, binding agreement between God and humans. It includes divine promises (e.g., land, descendants, protection), human obligations (e.g., faithfulness, obedience to laws), and signs or rituals (e.g., circumcision for Abraham's covenant, the rainbow for Noah's covenant).

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Abrahamic Covenant

God's promise to Abraham that shapes Israelite identity. It is introduced in Genesis 12, reaffirmed in Genesis 15 and 17. The covenant includes the promise of land, numerous descendants, and a special relationship between Abraham's lineage and God.

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70

Noahic Covenant

God's covenant with Noah after the Great Flood in Genesis 9. It represents a universal divine promise to never destroy the earth by flood again. The rainbow serves as the sign of this covenant, symbolizing God's mercy and commitment to creation.

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71

Cyrus

Founder of the Persian Empire who conquered Babylon in 539 BCE. He allowed exiled Judahites to return to Jerusalem and rebuild the Temple, fulfilling biblical prophecy.

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Cyrus Cylinder

A clay cylinder with an inscription from Cyrus the Great. It describes his policy of restoring temples and repatriating exiled peoples, similar to the Edict of Cyrus in the Bible.

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Edict of Cyrus

Issued in 539 BCE, this decree allowed Jewish exiles to return to Jerusalem and rebuild the Temple. It is recorded in Ezra 1:1-4 and viewed as the fulfillment of Jeremiah's prophecy.

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74

Ezra person

A Jewish scribe and priest who led a group of exiles back to Jerusalem and reinstated the Torah's authority.

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Ezra book

Describes the return from exile, the rebuilding of the Second Temple, and religious reforms.

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Nehemiah person

A Jewish leader and governor of Judea under Persian rule. He rebuilt Jerusalem's walls and enforced Jewish law.

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Nehemiah book

Records Jerusalem's reconstruction and social reforms during the mid-late 5th century BCE.

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Second Temple

Built in 515 BCE after the return from exile, replacing Solomon's destroyed First Temple. It remained the religious center of Judaism until its destruction by the Romans in 70 CE.

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Zerubbabel

A Davidic descendant and leader of the returning exiles, mentioned in Ezra 1-6. He oversaw the rebuilding of the Second Temple and was seen as a potential messianic figure.

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Reading of the Torah Scroll

In Ezra 8, Ezra publicly reads the Torah to the Jewish people, reaffirming the covenant and religious laws as central to their identity.

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El-Shamayin

A title meaning 'God of Heaven', used during the Persian period to refer to YHWH, aligning Jewish theology with Persian religious terminology.

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82

Minimalist / Israel Finkelstein / Phil R. Davies

argue that the biblical account of ancient Israel was largely constructed after the Babylonian exile and lacks strong historical backing. Israel Finkelstein supports the 'Northern refugee hypothesis,' proposing that Israelites emerged from Canaanite populations and that there was no United Monarchy. Phil R. Davies argues that biblical Israel did not exist before the exile and that the name 'Israel' was only adopted later for political and ideological reasons.

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83

Maximalist / William Dever

argue that the Bible has historical validity, even if some events are exaggerated. William Dever believes that early Israel developed from a Canaanite 'proto-Israelite' culture and emphasizes the use of archaeology to support historical claims. He argues that there are authentic memories or oral traditions behind biblical stories, even if they are not entirely historical.

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84

Criteria for 'Israelite' Settlements

CRSJs (Collared-Rim Storage Jars): Unique pottery associated with Israelite sites. Four-Room Houses: A distinct architectural feature found in early Israelite settlements. Terraces, Pits, and Cisterns: Evidence of agricultural practices supporting sedentary living rather than nomadism. Absence of Pig Bones: Suggests dietary restrictions, possibly influenced by religious customs.

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85

Archaeology of Patriarchs, Exodus, and Conquests

Patriarchs: No direct archaeological evidence confirms the existence of figures like Abraham, Isaac, or Jacob, but the Tomb of the Patriarchs in Hebron is linked to these traditions. Exodus: Some scholars cite parallels to the Hyksos in Egypt and Amorite migrations, but no definitive evidence of an Israelite exodus from Egypt exists. Conquest Narratives: Some cities listed in Joshua and Judges show evidence of destruction, but others (e.g., Iye-Abarim) did not exist during the supposed conquest period, suggesting an internal settlement model rather than external invasion.

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86

Re (Ra)

The sun god and central deity in Egyptian religion.

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87

Osiris

The god of the afterlife, resurrection, and fertility. (Egypt)

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Isis

Goddess of magic and motherhood. (Egypt)

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Seth

God of chaos and storms. (Egypt)

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90

Horus

The falcon-headed god, associated with kingship and protection. (Egypt)

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Hathor

Celestial cow goddess of love and fertility. (Egypt)

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92

Nut, Geb, Shu

Representing the sky, earth, and air, respectively. (Egypt)

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Bes

Protective deity associated with households and childbirth. (Egypt)

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94

Noah

The patriarch who curses Canaan (Ham's son) after Ham sees his nakedness.

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95

Ham

The father of Canaan, cursed by Noah for disrespecting him. His descendants, the Canaanites, are seen as impure.

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Shem

Ancestor of the Israelites, blessed by Noah.

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Japheth

Also blessed by Noah, said to prosper alongside Shem.

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98

Canaanites (biblical)

Descendants of Canaan, cursed to serve Shem and Japheth. A sinful people who will not turn to God; portrayed as corrupt and dangerous to Israel. Commanded to be utterly destroyed to prevent idolatry.

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99

Naomi

A widow from Bethlehem who loses her husband and sons in Moab but returns to Israel with Ruth.

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Ruth

A Moabite woman who remains loyal to Naomi and becomes the great-grandmother of King David.

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