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Order of Empires
Assyria – Babylon – Persia (538-333 BCE) – Greek (starts 332 BCE with Alexander the Great) – Roman Empire.
Intertestamental Period
The period from 400 BCE – 0 BCE marked by historical, cultural, and religious shifts, including the translation of the Septuagint and the writing of the Apocrypha.
Antiochus IV
The Seleucid King who ruled from 175 BCE and whose persecution sparked the Maccabean Revolt.
Maccabean Revolt
A Jewish rebellion that began in 167 BCE, led by Mattathias and his family, against Antiochus IV.
Hanukkah
The festival celebrating the re-dedication/purification of the Temple in 164 BCE following the Maccabean victory.
Hasmonean Dynasty
The independent Jewish state that ruled from 142-63 BCE after the success of the Maccabean Revolt.
Apocrypha
Other Jewish writings produced during the Intertestamental Period.
Septuagint (LXX)
The Greek translation of the Old Testament, done during the 3rd-2nd C. BCE.
Canonization of the OT
The order in which the sections of the Old Testament were accepted as authoritative: Torah (400 BCE), Prophets (200 BCE), Writings (100 AD).
Sadducees
Associated with the temple and priestly class; upper class; did not believe in resurrection or afterlife; accepted only the Torah.
Pharisees
Pursued virtuous living by the Mosaic law; gathered around synagogues; accepted the whole OT and oral traditions; believed in afterlife and bodily resurrection.
Essenes
Criticized the Temple and other sects; lived separately in communal settings (e.g., Qumran); emphasized pure worship; believed in an afterlife and resurrection.
The Diaspora
The dispersion of Jews outside of the traditional Jewish homeland.
Divisions of the NT
Gospel Composition Dates
Mark (65-70 CE, earliest) – Matthew & Luke (70-80s CE) – John (80-90s CE, latest).
Synoptic Gospels
Matthew, Mark, and Luke; they can be 'seen together' due to striking verbal similarities.
Synoptic Problem
The question of the literary relationship among the Synoptic Gospels.
Scholarly Consensus on Synoptic Problem
Markan Priority: Mark was written first, and Matthew and Luke expanded upon it.
'Q' (Quelle)
A suspected source shared by both Matthew and Luke.
Gospel of Mark's Characteristics
Earliest and shortest; no childhood of Jesus; fast-paced and portrays Jesus as the suffering servant.
Gospel of Matthew's Characteristics
Most Jewish-oriented; presents Jesus as a new Moses; includes the Magi's visit.
Gospel of Luke's Characteristics
Written for a general audience; emphasizes the marginalized; unique genealogy.
Gospel of John's Characteristics
The latest and most theological gospel; emphasizes the divinity of Jesus.
Importance of women in the Gospels
Women were faithful witnesses to Jesus’s crucifixion, burial, and resurrection.
Pentecost (Acts 2)
The event that marks the coming of the Holy Spirit and the beginning of the Church.
Spread of Christianity in Acts (1:8)
From Jerusalem – Judea – Samaria – to the ends of the earth.
Peter (Matching)
The prominent Apostle; main character of the first half of Acts.
Paul (Saul) (Matching)
The Apostle to the Gentiles; a converted persecutor; main character of the second half of Acts.
Barnabas (Matching)
Sent from the Jerusalem Church to lead the Antioch Church; traveled with Paul.
Paul’s Conversion
A mystical encounter with Christ near Damascus.
Jerusalem Council (Topic)
Discussed Gentile conversion and whether they needed to follow the Mosaic Law.
Jerusalem Council (Conclusion)
Approved Paul’s ministry and affirmed justification by faith.
Purpose of Pauline Letters
Pastoral dispatches written to address specific issues faced by local churches.
Paul's Major Theological Themes
Justification by faith; unity of Jews and Gentiles in the Church.
Amanuensis (Authorship Issue)
The practice of using a scribe to write a letter.
Pseudonymity (Authorship Issue)
The practice of writing under a false name.
Tone of Galatians
Emotional and polemical; Paul rebukes the Galatians.
Judaizers (Galatians)
Those who insisted that Gentile converts must follow the Mosaic Law.
Simple Structure of Galatians
Chapters 1-4: Paul's defense; Chapters 5-6: urge Galatians to live by the Spirit.
Reformation/Martin Luther (Relation to Galatians)
Galatians' core message—Justification by faith was foundational for the Reformation.
General Letters
Non-Pauline Letters sent to a general audience, including Hebrews, James, 1-2 Peter, 1-3 John, and Jude.
Catholic Epistles
An alternative name for the collection of seven General Letters.
Hebrews
A General Letter regarded as anonymous, included in the Canon.
Traditional Author of James
James, the younger brother of Jesus.
Traditional Author of Jude
Jude, the brother of James.
Revelation: Genre
Apocalypse and prophecy.
Revelation: Literary Features
Use of visions and symbols including numerology.
Revelation: Historical Context
Written by John during a time of suffering and persecution to the seven churches.
NT Canonization Process
The process by which the 27 books were recognized as authoritative.
Marcion and Irenaeus
Contributors to the canonization process.
332 BCE
Alexander the Great gains control of Judea.
167 BCE
Beginning of the Maccabean Revolt.
164 BCE
Re-dedication/purification of the Temple (Hanukkah).
142-63 BCE
Reign of the Hasmonean Dynasty.
30 CE
Jesus’s Crucifixion and Pentecost (50 days after).
46-49 CE
Jerusalem Council.
50s-60s CE
Paul’s Letters were written.
64 CE
Nero’s persecution; Death of Paul and Peter.
70 CE
End of the Second Temple Period.