Buddhism
Ancient Buddhist art was aniconic
Buddha and his teachings were represented by symbols like the lotus, wheel, or footprint
Iconic representations of the Buddha emerge in 1st century CE
Imagery is an important part of Buddhist practice and can be found in
Shrine settings
Landscapes
Palaces
Buddhism spread from India throughout Asia along the Silk Road
A network of historical trade routes across Europe and Asia
Great Stupa at Sanchi
Madhya Pradesh, India - Buddhist
Stone Masonry, Sandstone on Dome
300 BCE - 100 CE
Form/Content
Stupa is Sanskrit for “heap” - a hemispherical mound that is the burial ground of Buddha’s relics
54 ft tall mound is undecorated and solid
Perched on a hill and surrounded by smaller stupas
Stupa/gateways represent a 3D mandala (recreation of the universe)
Gateways elaborately carved with many scenes and figures - 35 ft tall
4 gateways later added to mark the cardinal directions
Worshipers entered and walked around stupa clockwise
CIRCUMAMBULATE - suggesting the endless cycle of rebirth
Buddhism often narrative scenes referencing fertility
Buddha not show in human form when stupa was built
His presence is indicated through symbols: umbrella, lotus, feet, wheel
Function
Represents the burial mound of Buddha’s relics
Focal point of worship
Context
Before Buddhism, great teachers were buried in mounds in a seated, meditative position.
Earliest stupas contained portions of the Buddha’s ashes
Karma
If a practitioner builds a stupa he or she will not be reborn in a remote location and will not suffer from extreme poverty
The shape of the stupa evolved as time went on but they still served as relic chambers and symbols of Buddha and his teachings
Buddha
Bamiyan, Afghanistan, Gandharan
Cut Rock with Plaster and Polychrome Paint
400 - 800 CE (Destroyed in 2001)
Form
Prior to destruction, the Bamiyan Buddhas were considered the largest Buddhas in the world - 175 ft tall
Carved into niches of the cliffside in high relief
Buddha’s feet were carved in the round, allowing worshippers to CIRCUMAMBULATE: a common practice in Buddhist worship
Function
Little is known about them but their existence
Proves the importance of the Buddhist faith in the Bamiyan Valley - a vital link of Silk Road trade routes
Content
Originally covered in metal, gems, and color
Flowing robes and have been described as having wavy curls of hair
Hairstyle and flowing drapery are elements rooted in early Gandharan Buddhist imagery
Combined Hellenistic Greek traditions of representation with Indian subject matter
Context
In 2001, The Taliban destroyed the Buddhas because they viewed them as “false idols.”
Interesting Article about Taliban’s reasoning
Bamiyan was a central location along the Silk Road
Fertile plains amid harsh terrain
An ideal location for merchants and missionaries to stop during their travels
Missionaries and merchants were practitioners of the Buddhist faith and it spread because it was not location specific
Believers did not need to worship at a particular temple
Worship could take place anywhere and at anytime
Resulted in Buddhist cave architecture throughout Asia
Longmen Caves
Luoyang, China - Tang Dynasty
Limestone
493 - 1127 CE
Form
2,300 caves and niches filled with Buddhist art
steep limestone cliffs extend for almost a mile
contain approximately 110,000 Buddhist stone statues, 60 stupas, and 2,800 inscriptions carved on steles
linear and abstract motifs are typical of the mature Northern Wei style
Content
Central Binyang Cave:
surrounded by low relief carvings (painted in brilliant blue, red, ochre, and gold)
pentad (five figures) across from entry, central Buddha, seated on a lion throne
assisted by two bodhisattvas (enlightened, put off entering paradise to help others) and two disciples
flattened, elongated bodies, elaborate clothes, jewelry, and crowns, floral designs, gentle, smile
finely chiseled haloes, lotus carving, celestial deities flutter down from the heavens
Two relief carvings of imperial processions once surrounded the entrance
Fengxian Temple:
group of 9 monumental images carved into limestone, high relief
central Buddha (over 55 feet tall), bodhisattva, heavenly king, and thunderbolt holder (vajrapani)
Buddha/bodhisattva- softer/rounder modeling, serene faces vs engaging and animated heavenly guardians and vajrapani
Kanjing Temple
accurate portrayals of individuals, intense realism
walls lined with images of arhats (worthy monks, far in quest for Enlightenment)
29 monk procession around cave, records lineage of great patriarchs of Buddhist doctrine
Function
Foreign rulers of the Northern Wei, Buddhist images for authority and power
Tang dynasty leaders asserted sovereignty with the assistance of Buddhist iconography
sculptures intentionally mirrored the political situation
Context
1st century C.E., Buddhism brought to China new ideas
periods of the Northern Wei (386–534 C.E.) through early Tang dynasties (618–907 C.E.)
NW Emperor Xiao Wen decided to move the capital south to Luoyang in 494 C.E.
Central Binyang Cave- one of 3 caves started in 508 C.E.
commissioned by Emperor Xuan Wu in memory of his father
other two caves, Northern and Southern Binyang, never completed
Adopted Chinese aesthetic- reliefs may be inspired by secular painting, Chinese court robes
Fengxian Temple- sponsored by Emperor Gaozong and his wife, the future Empress Wu
Kanjing cave Temple- created from about 690–704 C.E. under the patronage of Empress Wu
Jowo Rinpoche, enshrined in the Jokhang Temple
Form
Nearly 8 ft tall
Larger than life-size image of the historical Buddha Shakyamuni
Seated against gold jeweled throne with a jeweled crown
Buddha wears thin monk robe
Function
Represents the Buddha’s transition to nirvana
The appearance of the sculpture coincides with foundation of Buddhism in Tibet
Believed to be the most accurate portrayal of Buddha Shakyamuni
Content
Shocking blue hair
Seated in lotus position-”padmasana”
Left hand in mudra (hand gesture) of meditation (dhyana mudra). Right hand is in bhumisparsha mudra (“calling the earth to witness”)
Signifies moment of Buddha’s enlightenment
Context
Rinpoche:”Precious one” in Tibetan language
Sculpture has gone through restoration and reconstruction
No one knows what it originally looked like
Religiously and culturally important to Tibet
Considered the most sacred Buddha image in Tibet
Believed to have been carved by the architect Viswakarma while the Buddha was still alive, but historically that doesn’t make sense
Jowo Rinpoche, enshrined in the Jokhang Temple
Lhasa, Tibet. Yarlung Dynasty
Gilt Metals with Semiprecious Stones, Pearls, and Paint (and offerings)
Believed to have been brought to Tibet in 641 CE
Todai - ji
Form
Massive bronze Buddha statue
Kei sculptures are detailed and exaggerated
Wooden building with tiled roof
Function
reflects the complex intermingling of Buddhism and politics in early Japan
Unifies Japanese clans through government and spirituality
displaying the power, prestige and piety of the imperial house of Japan
Content
Also includes housing for monks and lecture hall
Merging Japanese architecture with Buddhist elements
Context
When completed in the 740s, Todai-ji (or “Great Eastern Temple”) was the largest building project ever on Japanese soil.
rebuilt in the 12th century
In 741, Emperor Shomu ordered temples, monasteries and convents to be built throughout Japan’s 66 province
The Genpei Civil War (1180-85) caused it to need to be reconstructed
Kei School reflects the Buddhism and warrior-centered culture of the Kamakura era (1185–1333)
Todai - ji
Nara, Japan
Bronze, Wood, and Ceramic Tile Roofing
743 CE, rebuilt in 12th cent Main Hall in 1709 CE
Borobudur Temple
Function
Buddhist temple
The physical movement of circumambulating the structure symbolized the non-physical or spiritual path of the enlightenment
Context
In fact the name Sailendra means “ Lord of the Mountain”
The Borobudur’s design was created by architect Gunardharma (poet and thinker). Considered today to be a man of great of vision and devotion.
The temple fell into disuse roughly 100 years after its completion
For unknown reasons the rules of Java relocated the governing center to another part of the island
Temple was rediscovered in 1814 by British Lieutenant Governor Thomas Stamford Raffles after hearing reports from islanders about an incredible sanctuary deep within the island’s interior
Form/Content
Basic Structure resembles that of a pyramid.
Yet it has been referred to as a caitya (shrine), a stupa (reliquary) and a sacred mountain.
It’s overall plan is that of a three-dimensional-mandala
Set up high upon a hill vertically enhanced by its builders to achieve a greater elevation
It consists of a series of open-air passageways
Devotees circumambulate clockwise along walkways that gradually ascent to its uppermost level.
Meticulously carved relief sculptures radiate a physical and spiritual journey that guides pilgrims.
Contains 504 statues of Buddha. 1460 stone reliefs on the walls
An additional 1212 decorative reliefs augmenting the path.
The relief sculptures narrate the Buddha’s teachings (The Dharma). Depicting various events of his past lives (Jataka Tales)
Another 160 relief sculptures adorn the base of the monument
After passing the base and going through the four galleries, the devotee emerges onto the three upper terraces, encountering 72 stupas. Each containing a three-dimensional sculpture of a seated Buddha.
At the temple’s apex sits the large central stupa, a symbol of the enlightened mind.
Indonesia - Sailendra Dynasty
Volcanic Stone Masonry
750 CE - 842 CE
Ryoan - ji
Form/Content
Courtyard measuring 30 feet by 78 ft.
Garden contains 15 stones of different sizes.
Five isolated groups one with five stones, two with three stones, and two with two stones.
Zen dry garden:
Asymmetrical arrangement
Structured environment symbolizing the natural world
Water symbolizes purification
Highly organized placement
Function
Served as a focus for meditation for zen buddhist monks.
Context
Zen stressing meditation leading to enlightenment, discipline and concentration
Tea ceremony
It is believed that the garden originally created in the 15th century.
The garden was said to originally contain 9 larger stones that represented “tiger cubs crossing the river”.
Ryoan - ji
Kyoto, Japan
Rock Garden
1480 CE (Current design 18th Century)
Angkor Wat (temple), Angkor Thom (city)
Form/Content
Entirely made from stone - very impressive detail
The temple is entered through the South gate
Avenue of statues carrying a mythological serpent
4 faces on the gate, each facing a cardinal directions
Statue of similar style is around the city
Exposure wall around city protects the grounds from the moat which projects the city
There are many gallery walls that commemorate military exploits, city life at hight, etc.
Five stone towers symbolizing the five mountain ranges of Mt. Meru (the mythical home of the gods)
The galleries and the empty spaces between towers and the moat are envisioned as the mountain ranges and oceans that surround Mt. Meru
The towers create an axis-mundi (a cosmic or world axis that connects heaven and earth)
The city as a whole is organized to be in harmony with the universe and is set up like an mandala
Reliefs
1,200 square meters of reliefs representing 8 different Hindu stories
The most famous - Churning of the Ocean of Milk
Story about beginning of time, creation of universe, good over evil
Churning the ocean of milk, Gods and demons are fighting like tug-of-war using Naga (the serpent king) as the rope and Vishu is represented in the center. Churning the milk causes many things to happen such as the foam producing apsaras or celestial maidens seen around Vishu. The concoction causes Indra (the Vedic god who is considered the king of all the gods) is seen descending from heaven to catch it and save the world from the destruction of the demons
The site took over 30 years, over 300,000 workers and was never completely finished
Cambodia - Hindu
Stone Masonry, Sandstone
800 - 1400 CE
Lakshmana Temple
Form/Content
Almost every surface of the temple is covered with erotic sculptures
Faces aren’t individualized
stylized horses, elephants, and lions
Temple dedicated to Vishnu, Shiva, Surya
Vishnu: preserver and protector of the universe
Shiva: god of destruction
Surya: Hindu god of the sun
Has corbelled roof (A roof constructed using stone slabs that progressively overlap each other to create a false vault or dome)
Ashlar masonry: finely beveled rocks fitted closely next to one another
Similar to Incas
Function
A place for worship
more intimate, individual
Context
First of several temples built by Chandela Kings
patronized artists, performers, poets
built large irrigation systems out of sandstone
Originally over 80 temples
dedicated to Shiva, Vishnu, Surya
others dedicated to divine teachers of Jainism
only 30 remain
Commissioned by Yashovarman, Chandella King
gained control of territories in Bundelkhand
died before it was finished
Son, Dhaga finished and dedicated temple in 954 CE
Classic Style of a Naga Hindu temple
Depicting idealized female
sacred and almost protective
texts with different “types” of women
emphasizes roles as symbols of fertility
figures engaged in sexual intercourse
ritualistic, symbolic
Lakshmana Temple
Khajuraho, India Hindu
Sandstone
950 CE
Shiva as Lord of Dance (Nataraja)
Form
2ft x 3ft
Ornate
Overall figure is balanced
No color
Shiva depicts a human
Function
Made for mobility & for religious purposes
Size of the deity (for personal prayers at home)
Blessings - let people know that your home is blessed
Content
Combines temple statues w/iconography
Depicts Lord Shiva “Destroyer”
Hindu belief that all things must come to an end
Literal embodiment of the divine
Frozen in time while dancing
The ring of fun represents the cosmos
Endless cycle of life & death
Right hand holds he damaru - the drums
Act of creation and passage of time
Lower right hand
Palm raised & facing toward viewer (abhaya mudra)
Context
Nata: dance or performance, raja: king or lord
Originated from Chola Dynasty now Tamil Nadu in South India
One of the longest lasting empires in South India
Has the perfect portions for a divine being (Similar to the perfect man)
This image is taken from the ancient Indian manual of visual depiction (Shilpa Shastras)
The Science or Rules of Sculptures contained a precise set of measurements & shapes for a divine being
Arms were to be long like stalks of bamboo, faces round like the moon, eyes shaped like almonds or lotus leaves
Shastras were ideals of beauty or physical perfection in Hinduism
India Hindu
Cast Bronze
11th Century CE