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who forwards the idea of social acceperation
hartmut rosa
what, for Rosa, is modernisation — not only a multilevelled process in time but …
a transformation of time structures themself
what are Rosa’s 3 frames of time (ROSA)
everyday life, life as a whole, view of one’s epoch
where does the breal between modernity and postmodernity come (ROSA)
point of acceleration where demands for synchronisation no longer met
how does modern acceleration sustain itself: it is ____(ROSA)
self-propelling
a transformation of modernization goes hand in hand with a transformation in _____ (ROSA)
identity
people in the modern age feel ____ (ROSA)
out of joint
what form does Rosa’s argument take
dialectical
what point does Rosa track digital and political revolutions from (ROSA)
1980s
what 3 broad kinds of acceleration does Rosa recognise (ROSA)
technical acceleration, pace of life, social rates of change
modern society can be understood as an acceleration society in the sense that it displays … (ROSA)
a highly conditioned structural and cultural linkage f both forms of acceleration
processes of transportation/communication/production, increased communication, time prioritisation over space, rising production and consumption (ROSA)
technical acceleration
tempo of change in actions and patterns of relationship, contraction of the present, increased rate of decay, past and future must be rewritten (ROSA)
acceleration of social change
objective and subjective component, shortening or condensing of episodes of action, result in scarcity of tiem resources (ROSA)
acceleration of pace of life
what are the 5 categories of responsive inertia that Rosa identifies
natural limits to speed/ islands of deceleration/ dysfunctional side effects/ intentional deceleration/ structural and cultural rigidity
how has the tempo of the pace of life changed (ROSA)
intergenerational to intragenerational tempo
example of the tempo of pace of life becoming intragenertaional
occupations not passed down or even retained for one’s whole lifetime
what is the contraction of the present (ROSA)
decrease of length of time for which their prevales secure expectation about future circumstances
what does accelerated pace of life mean (ROSA)
increase in episodes pf action per unit of time
things that could support accelerated pace of life (ROSA)
reels
because everything is much more unstable, fluid, flexible and fast-changing, what has happened to people’s identities (ROSA)
shrinkage of identities
what does accelerated social change drive (ROSA)
accelerated pace of life
why can’t individuals just stop from this increased acceleration (ROSA)
suffer desynchronization
what are the 3 external causes of acceleration (ROSA)
economic motor, cultural motor, socio-structural motor
what increases the pace of life
cultural motor (belief in enjoying worldly posibilities, fear of not self-actualizing)
what increases social change
socio-structural motor (people having multiple identities and therefore roles they have to fulfil)
what historically performed the role of acceleration, but have since ceased to contribute/even slow it down (ROSA)
military and state
example of what in the state is slowing down acceleration, and as a result what is rising in power (ROSA)
bureaucracy, executive action
what have all the central institutions of early modernity become in late modernity (ROSA)
brakes
what is resonance (ROSA)
experience where individuals feel deeply connected to environment, other people, sense of self
what does resonance contrast with in modern life (ROSA)
disenchantment and alienation
who writes a criticism of Rosa’s theory
montero and torres
what do Montero and Torres argue Rosa’s critical theory offers
analytic description of modernity and a normative reading of it
in what ways is Rosa’s argument normative (Montero and Torres)
concept of a good life, uses resonance like its a universal human condition
what is there an ambiguity in in Rosa’s claim (montero and torres)
more universalist and more contextual
what do montero and torres argue questions of a good life can always be reformed as
questions of world relations, socially, culturally and historically meditated
what for Montero and Torres, is the issue of Rosa’s use of resonance
unviersal human constant situated in a contextual western analysis
what does Rosa’s normative critical theory do (montero and torres)
moves him away from contextualist position
where does acceleration arguably not have the same effect (montero and torres)
global south
could society have several paces of life (montero and torres)
yes