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positivism
the approach to sociology that emphasizes the scientific method as an approach to studying the objectively observable behavior of individuals irrespective of the meanings those actions have for the subjects themselves.
VERSTEHEN
German for “understanding”; conveys the need to understand research subjects from their point of view; comes from Max Weber and is the basis of interpretive sociology.
INTERPRETIVE SOCIOLOGY
a type of scholarship in which researchers try to capture the lived experiences of the people they want to understand rather than treating them as objects to be analyzed (as in positivism).
ANOMIE
a sense of aimlessness or despair that arises when we can no longer reasonably expect life to be predictable; too little social regulation; normlessness; Émile Durkheim, who coined the term, found that anomie arises in unstable historical moments during which social expectations change abruptly and cannot be immediately reestablished.
DOUBLE CONCIOUSNESS
a concept conceived by W. E. B. Du Bois to describe the use of two behavioral scripts, one for moving through the general social world and the other incorporating the external opinions of prejudiced onlookers; these two scripts are constantly maintained by African Americans.
FUNCTIONALISM
the theory that various social institutions and processes in society exist to serve some important (or necessary) function to keep society running.
CONFILICT THEORY
the idea that conflict between competing interests is the basic, animating force of social change and society in general.
SYLMBOLIC INTERACTIONISM
a micro-level theory in which shared meanings, orientations, and assumptions form the basic motivations behind people’s actions.
POSTMODERNISM
a condition characterized by the questioning of the notion of progress and history, the replacement of narrative with pastiche (i.e., a collage of existing ideas) or imitation of other work in the service of satire or subversion, and multiple, perhaps even conflicting, identities resulting from unconnected affiliations.
SOCIAL CONSTRUCTION
an entity that exists because people behave as if it exists and whose existence is perpetuated as people and social institutions act in accordance with widely agreed-upon formal rules or informal norms of behavior associated with that entity.
MIDRANGE THEORY
a theory that attempts to explain generalizable patterns of behavior that are neither all-encompassing of society as a whole nor focused on very particular groups or individuals.
SOCIAL INSTITUTION
a complex, large-scale system of interrelated roles that, accepted by a group of people, regulate behavior and social expectations. Examples include governments, families, universities, and organized religions.
SOCIOLOGICAL IMAGINATION
the ability to connect the most basic, intimate aspects of an individual’s life to seemingly impersonal and remote historical forces.
SOCIOLOGY
STUDY OF HUMAN SOCIETY
MICROSOCIOLOGY
a branch of sociology that seeks to understand local interactional contexts; its methods of choice are usually ethnographic, generally including participant observation and in-depth interviews.
MACROSOCIOLOGY
a branch of sociology generally concerned with social dynamics at a higher level of analysis—that is, across the breadth of society.
SCIENTIFIC METHOD
a procedure involving the formulation, testing, and modification of hypotheses based on systematic observation, measurement, and/or experiments.
THEORY
an abstracted, systematic model of how some aspect of the world works.
CAUSAL RELATIONSHIP
the idea that one factor influences another through a chain of events; such a dynamic differs from two associated or correlated factors, which may appear to vary together but could both vary due to chance or a third factor.
DEDUCTIVE APPROACH
a research approach that starts with a theory, forms a hypothesis, makes empirical observations, and then analyzes the data to confirm, reject, or modify the original theory.
NATURAL EXPERIMENT
something that takes place in the world that affects people in a way that is unrelated to any other preexisting factors or their characteristics, thereby approximating random assignment to treatment or control groups.
REVERSE CAUSALITY
a situation in which the researcher believes that A results in a change in B, but B is actually causing A.
HYPOTHESIS
a proposed relationship between two variables, usually with a stated direction.
ETHNOGRAPHY
a qualitative method of studying people or a social setting that uses observation, interaction, and sometimes formal interviewing to document behaviors, customs, experiences, social ties, and so on.
REPRESENTATIVE SAMPLE
the idea that a particular slice of social observation—a sample of survey respondents, an ethnographic research site such as an organization, or a batch of social media posts—captures in an accurate way the larger set (or universe) of those phenomena that it is meant to stand in for.
HISTORICAL METHODS
research that collects data written from reports, newspaper articles, journals, transcripts, television programs, diaries, artwork, and other artifacts that date back to the period under study.
COMPARATIVE RESEARCH
a methodology by which two or more entities (such as countries), which are similar in many dimensions but differ on the one in question, are compared to learn about the dimension that differs between them.
CONTENT ANALYSIS
a systematic analysis of the content rather than the structure of a communication, such as a written work, speech, or film.
POPULATION
an entire group of individual persons, objects, or items from which samples may be drawn.
WHITE COAT EFFECT
the phenomenon wherein a researcher’s presence affects subjects’ behavior or response, thereby disrupting the study.
REFLEXIVITY
analyzing and critically considering our own role in, and effect on, our research.
FEMINIST METHODOLOGY
a set of systems or methods that treats women’s experiences as legitimate empirical and theoretical resources, that promotes social science for women (think public sociology, but for a specific half of the public), and that takes into account the researcher as much as the overt subject matter.
CULTURE
the sum of the social categories and concepts we operate within in addition to beliefs, learned behaviors, and practices; everything but the natural environment around us.
ETHNOCENTRISM
the belief that one’s own culture or group is superior to others, and the tendency to view all other cultures from the perspective of one’s own.
NONMATERIAL CULTURE
values, beliefs, social norms, and ideologies.
MATERIAL CULTURE
everything that is a part of our constructed, physical environment, including technology.
CULTURE SHOCK
doubt, confusion, or anxiety arising from immersion in an unfamiliar culture.
SUBCULTURE
the distinct cultural values and behavioral patterns of a particular group in society; a group united by sets of concepts, values, symbols, and shared meanings specific to the members of that group and distinctive enough to distinguish it from others within the same culture or society.
COUNTERCULTURE
a large cultural group defined in opposition to the ideologies, values, and norms of the mainstream culture.
SOCIALIZATION
the process by which individuals internalize the values, beliefs, and norms of a given society and learn to function as members of that society.
REFLECTION THEORY
the idea that culture is a projection of social structures and relationships into the public sphere, a screen onto which the film of the underlying reality of social structures of a society is projected.
Socialization
the process by which individuals internalize the values, beliefs, and norms of a given society and learn to function as members of that society.
ME
the self-perceived as an object by the “I”; the self as one imagines others perceive them.
ISOMORPHISM
a constraining process that forces one unit in a population to resemble other units that face the same set of environmental conditions.