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God —> Gathered Worship/Church —> World (5)
Worship as a response
Worship as sacrifice
worship as transformative
worship as unifying
worship as sending
what does it mean to be human? (4)
primarily desirers not thinkers
education less about message more about habit-forming worship
rituals/habits shape out imagination
1. aim/invention 2. target 3. habits 4. liturgies
Liturgy
From 2 Greek words: Leito (public/people) and Ergos (that works)
Def: work of the people
Subliminal
Limin (threshold) Sub (under)
Def: below the threshold
Modalism
The triune God is not 3 distinct persons, but one person in 3 modes (water in 3 forms)
Arianism
Christ and the Spirit are creations of the Father (sun - creates light and heat)
Partialism
Father, Son, and Spirit are not distinct persons but are different parts of one God (1 clover: 3 cloves 1/3)
Tritheism
Father Son and Spirit are 3 independent beings (2 separate gods)
Trinitarian Worship (3)
God moves toward the church
The church moves toward God
God moves within the Church
3 wowow phrases:
gathered worship, the church participates inthe community of the triune God as the Body of Christ
Church worships corporately, it participates in teh community of teh Triune God in a way that cannot be experienced individually
participation of the church in the Triune community entails a joining in love and community and task and mission of the Trinity
Figurehead
easily seen, inspires confidence in God and the leaders
Host
helps the worshippers feel at home and part of what is going on
Articulator
helps put into words what people are thinking and feeling to create a bond
protector
understanding people
s unnamed anxieties and fears, giving them security
Worshipper
spends time with God - practices discernment
President
one who presides over and events so as to facilitate worship
Prophet
ability to convey to the people the heart of God
Why go to church (6)
Learning, fellowship, prayer
sharing: redistribution of goods in community
a place for the desperate and lonely
location of encouragement and spurring
where we become the body of Christ
counter-cultural location of transformation
Why is the liturgical year important? (2)
way Christian’s mark time
reforms us according to God’s story
Advent
1: 4 weeks leading up to Christmas (preperation and anticipation)
Christmas
12 day season (dec 25-jan 5) (incarnation and birth of Christ)
Epiphany
“ordinary time” jan 5 - day before ash Wednesday (focus on the revelation of Christ).
Lent
40 day season of repentance
Holy Week
Concluding week of lent: Palm Sunday, Maundy Thursday, Good Friday, Holy Saturday
Easter
50 day celebration of the resurrection of Christ
Pentecost
“ordinary time”; 50 days after easter, till advent (celebration of the gift of the spirit and the birth of the church)
What does the liturgical calendar do for us? (3)
draws us deeper and closer to God
Gives us a sense of stability within the story
keeps our lives in tune with the triune God
Creation as Sanctuary
The language of Gen. 1-2 is liturgical (rhythm, pattern, ritual)
Creation was the tabernacle for Adam and Eve
Creation as Participation in God’s work
God calls Adam to help tend to his creation
Creation as containing the image of God
perfect, very good, and complete
Creation as a starting point and target
Eden is where it began, and we want to get back there
Creation as relational and fragile
God invited mankind to share responsibility
Creation has boundaries and divisions which makes it susceptible to chaos
Genesis 1: Ordering Creation
Forming: separating, providing boundaries
Filling: ordered, according to kind
Genesis 2: Caring for creation
Caring/cultivating: God is intimately involved in the care of his creation
Inviting: God invites humanity into his work
Genesis 3: chaos unleashed
The fall
Worship is only possible through mediation
This is the beginning of the intimate connection between worship and obedience in scripture