Theology of Worship Midterm

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35 Terms

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God —> Gathered Worship/Church —> World (5)

  1. Worship as a response

  2. Worship as sacrifice

  3. worship as transformative

  4. worship as unifying

  5. worship as sending

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what does it mean to be human? (4)

  1. primarily desirers not thinkers

  2. education less about message more about habit-forming worship

  3. rituals/habits shape out imagination

  4. 1. aim/invention 2. target 3. habits 4. liturgies

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Liturgy

From 2 Greek words: Leito (public/people) and Ergos (that works)

Def: work of the people

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Subliminal

Limin (threshold) Sub (under)

Def: below the threshold

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Modalism

The triune God is not 3 distinct persons, but one person in 3 modes (water in 3 forms)

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Arianism

Christ and the Spirit are creations of the Father (sun - creates light and heat)

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Partialism

Father, Son, and Spirit are not distinct persons but are different parts of one God (1 clover: 3 cloves 1/3)

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Tritheism

Father Son and Spirit are 3 independent beings (2 separate gods)

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Trinitarian Worship (3)

  1. God moves toward the church

  2. The church moves toward God

  3. God moves within the Church

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3 wowow phrases:

  1. gathered worship, the church participates inthe community of the triune God as the Body of Christ

  2. Church worships corporately, it participates in teh community of teh Triune God in a way that cannot be experienced individually

  3. participation of the church in the Triune community entails a joining in love and community and task and mission of the Trinity

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Figurehead

easily seen, inspires confidence in God and the leaders

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Host

helps the worshippers feel at home and part of what is going on

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Articulator

helps put into words what people are thinking and feeling to create a bond

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protector

understanding people

s unnamed anxieties and fears, giving them security

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Worshipper

spends time with God - practices discernment

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President

one who presides over and events so as to facilitate worship

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Prophet

ability to convey to the people the heart of God

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Why go to church (6)

  1. Learning, fellowship, prayer

  2. sharing: redistribution of goods in community

  3. a place for the desperate and lonely

  4. location of encouragement and spurring

  5. where we become the body of Christ

  6. counter-cultural location of transformation

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Why is the liturgical year important? (2)

  1. way Christian’s mark time

  2. reforms us according to God’s story

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Advent

1: 4 weeks leading up to Christmas (preperation and anticipation)

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Christmas

12 day season (dec 25-jan 5) (incarnation and birth of Christ)

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Epiphany

“ordinary time” jan 5 - day before ash Wednesday (focus on the revelation of Christ).

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Lent

40 day season of repentance

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Holy Week

Concluding week of lent: Palm Sunday, Maundy Thursday, Good Friday, Holy Saturday

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Easter

50 day celebration of the resurrection of Christ

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Pentecost

“ordinary time”; 50 days after easter, till advent (celebration of the gift of the spirit and the birth of the church)

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What does the liturgical calendar do for us? (3)

  1. draws us deeper and closer to God

  2. Gives us a sense of stability within the story

  3. keeps our lives in tune with the triune God

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Creation as Sanctuary

The language of Gen. 1-2 is liturgical (rhythm, pattern, ritual)

Creation was the tabernacle for Adam and Eve

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Creation as Participation in God’s work

God calls Adam to help tend to his creation

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Creation as containing the image of God

perfect, very good, and complete

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Creation as a starting point and target

Eden is where it began, and we want to get back there

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Creation as relational and fragile

God invited mankind to share responsibility

Creation has boundaries and divisions which makes it susceptible to chaos

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Genesis 1: Ordering Creation

Forming: separating, providing boundaries

Filling: ordered, according to kind

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Genesis 2: Caring for creation

Caring/cultivating: God is intimately involved in the care of his creation

Inviting: God invites humanity into his work

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Genesis 3: chaos unleashed

The fall

Worship is only possible through mediation

This is the beginning of the intimate connection between worship and obedience in scripture