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PROBLEM TYPE 3
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Topic 1 Problem Type 3: Evolution and Development of Customary RulesSteps to tackle this legal problem:
Identify the factual enquiry — what triggered the dispute.
State the issue — what the court must decide.
Set out the applicable law — Constitution and precedent.
Explain the justification — why development of rules is valid.
Define adaptability vs Van Breda test — clarify the rejected test.
Set out constitutional duty to develop law — Section 39(2).
Bring in precedent — Shilubana, Bhe, Mabena.
Apply principles to facts — Royal Council’s resolution.
Conclude — rule validly developed.
Step 1: What is the factual enquiry when a Royal Council appoints a female Hosi?
The factual enquiry is:
A Royal Council passes a resolution to appoint a female Hosi (chief).
This is challenged as “untraditional.”
These facts are significant because they require the court to balance legal certainty with the inherent flexibility of customary law.
Step 2 : What is the issue in the evolution and development of customary rules?
The issue is:
Whether the community’s departure from past practice constitutes a valid development of living customary law.
The matter concerns the evolution and development of customary law in leadership succession
Step 3: What is the applicable law in disputes over the development of customary rules?
The applicable law is:
Section 211(2) of the Constitution.
Section 39(2) of the Constitution.
The precedent in Shilubana v Nwamitwa.
Step 4: What is the justification for recognising development of customary rules?
The justification is:
Courts must respect communities’ right to self‑determination while ensuring constitutional consistency.
Step 5: What is the Van Breda test and why is it rejected?
The Van Breda test:
Originating in Van Breda v Jacobs, it was a common‑law test requiring “unbroken antiquity” and immemorial practice before a rule could acquire the force of law.
This test applied to common‑law custom, not indigenous law.
In the constitutional era, it is expressly rejected for customary law because it would freeze the system and deny its inherent flexibil
Step 6: What constitutional duty governs development of customary law?
The duty is:
Section 39(2) imposes a mandatory duty on courts to develop customary law to promote the “spirit, purport and objects” of the Bill of Rights.
The definitive methodology is the three‑part test in Shilubana:
Consider the traditions of the community.
Respect the community’s right to develop its own law.
Ensure the development is consistent with the Constitution.
Step 7: What precedents guide the evolution and development of customary rules?
The precedents are:
Shilubana v Nwamitwa: Court held that “change is intrinsic to and can be invigorating of customary law.” It upheld the Valoyi community’s resolution to appoint a female Hosi, rejecting the Van Breda test.
Bhe v Magistrate, Khayelitsha: Court struck down male primogeniture as unconstitutional, refusing to “develop” it because the violation of equality was too fundamental.
Mabena v Letsoalo: Reinforced that living law must be recognised even when it contradicts official versions.
Step 8: How are these principles applied in practice?
The application is:
The challengers’ reliance on antiquity is misplaced.
The Van Breda test does not apply to customary law.
The Royal Council’s conscious decision to appoint a female Hosi satisfies the Shilubana test:
It reflects past practice.
Acknowledges contemporary changed practice.
Aligns with constitutional values of equality and dignity.
Courts must respect the community’s right to self‑determination while ensuring constitutional consistency.
Step 9 : What is the conclusion when a community develops its rules?
The conclusion is:
The rule has been validly developed.
This conclusion respects the community’s autonomy while ensuring customary law evolves consistently with constitutional values.