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Absolutely. Since this covers a lot of material, I’d turn it into a master study note with simple definitions, key ideas, and what you should remember for the exam. PHILOS 01 — Master Study Notes 1. Ideas of Philosophy Philosophy Philosophy means the love of wisdom. It is the study of big questions about reality, knowledge, morality, existence, and how we should live. Philosophy begins in wonder Philosophy begins when we become curious and ask “Why?” or “What is this?” instead of simply accepting things as they appear. Example: Instead of just seeing a tree, a philosopher might ask: • What does it mean for something to exist? • How do I know the tree is really there? • What makes something alive? Arguments An argument is reasoning used to support a conclusion. • Premises = reasons/evidence • Conclusion = what the argument is trying to prove Example: • Premise: All humans are mortal. • Premise: Socrates is human. • Conclusion: Socrates is mortal. 2. Fallacies of Reasoning A fallacy is a mistake in reasoning that makes an argument weak or misleading. Important idea A fallacy can sound convincing but still be logically wrong. When studying fallacies, ask: “Does the evidence actually support the conclusion?” 3. Branches of Philosophy Branch Main Question Logic How should we reason correctly? Epistemology What is knowledge? How do we know? Metaphysics What is reality/existence? Ethics What is right and wrong? How should we live? Aesthetics What is beauty/art? Social & Political Philosophy How should society and government work? Easy way to remember: Logic = reasoning Epistemology = knowledge Metaphysics = reality Ethics = morality Aesthetics = beauty Political philosophy = society/government 4. Socrates 5 Who was Socrates? Socrates was an ancient Greek philosopher who focused heavily on questioning people and examining their beliefs. He did not write books himself. Much of what we know about him comes from Plato's dialogues. The Delphic Oracle The Oracle at Delphi reportedly declared that no one was wiser than Socrates. Socrates questioned this because he believed he was not wise. He eventually realized that his wisdom came from recognizing his own ignorance. “One thing only I know, I know nothing.” This expresses Socratic humility. Socrates understood that recognizing what you do not know is an important form of wisdom. “The unexamined life is not worth living.” Socrates believed people should examine their beliefs, choices, and lives rather than simply going along with everyone else. Trial of Socrates Socrates was charged with: 1. Corrupting the youth 2. Not believing in the gods of Athens 3. Introducing new gods/deities He was found guilty and sentenced to death. Metaphors of Socrates Midwife • Socrates compared himself to a midwife. • A midwife helps someone give birth. • Socrates believed he helped people give birth to ideas through questioning. Gadfly • A gadfly is an insect that annoys or stings. • Socrates saw himself as someone who bothered Athens by challenging people to think. Stingray • A stingray can paralyze or numb someone. • Socrates' questioning could leave people confused and unsure of what they thought they knew. Remember Socrates: QUESTION EVERYTHING + EXAMINE YOUR LIFE + RECOGNIZE YOUR IGNORANCE 5. Plato 5 Plato was a student of Socrates. He wrote dialogues, many of which feature Socrates. Plato's Two Realms Physical realm The world we experience with our senses. Characteristics: • Time • Change/becoming • Physical objects • Opinion Metaphysical realm A higher, unchanging reality. Characteristics: • Eternity • Being • Forms • Knowledge Forms Forms are perfect, unchanging realities or concepts. Example: You can see many different chairs, but Plato would say there is a perfect Form of Chair that individual chairs imperfectly represent. 6. Allegory of the Cave The Allegory of the Cave explains the difference between appearance and reality. Imagine prisoners chained inside a cave. They can only see shadows on a wall and believe the shadows are reality. One prisoner escapes and discovers the outside world. What it means: Cave = ignorance Shadows = appearances/opinions Leaving cave = gaining knowledge Outside world = higher reality Sun = ultimate truth/the Good Main idea: People may mistake what they see or believe for reality. Education and philosophy can help people discover deeper truth. 7. Divided Line of Knowledge Plato divides understanding into levels. Lower levels: Images → Physical objects Higher levels: Mathematical reasoning → Forms The higher you move, the closer you get to genuine knowledge. Easy idea: Opinion → Reasoning → Knowledge 8. Aristotle 6 Aristotle was a student of Plato but disagreed with some of Plato's ideas. Universals A universal is a characteristic shared by many individual things. Example: Many different objects can be red. The individual objects are different, but redness is something they share. Third Man Argument This is an argument that challenges Plato's theory of Forms. If individual things and their Form are both “man,” then you may need another Form to explain what they have in common. This could continue forever. Basic idea: Plato's Forms may create an infinite regress. 9. Potentiality and Actuality Aristotle believed things have: Potentiality What something could become. Actuality What something is currently. Example: A seed has the potentiality to become a tree. A grown tree is the actuality of that potential. Remember: Potential = could be Actual = is 10. Aristotle's Four Causes Aristotle used four causes to explain why something exists or what explains it. 1. Material Cause What is it made of? Example: A statue is made of marble. 2. Formal Cause What is its form/design? Example: The shape of the statue. 3. Efficient Cause Who or what made it? Example: The sculptor. 4. Final Cause What is its purpose? Example: The statue was created as a memorial. Memory trick: Material = matter Formal = form Efficient = maker Final = purpose 11. Aristotle's Ethics Aristotle asked: How can human beings live a happy life? He believed happiness comes from living excellently and developing virtue. Eudaimonia Eudaimonia = human flourishing / living well It is more than temporary pleasure. It means living a good, meaningful, virtuous life. The Golden Mean Virtue is often found between two extremes. Deficiency ← Mean → Excess Example: Courage • Cowardice = deficiency • Courage = mean • Recklessness = excess Important: The mean is not always exactly halfway. It is the appropriate amount for the situation. Aristotle: Virtue = finding the appropriate mean between extremes. 12. Ten Categories of Aristotle Aristotle developed categories for describing what things are. Important categories include: • Substance • Quantity • Quality • Relation • Place • Time • Position • State • Action • Passion Most important: Substance = what something fundamentally is. 13. Hellenistic Philosophers After Aristotle, philosophy became strongly focused on: How should I live? Three important philosophers/traditions in your study guide are: • Epicurus • Epictetus • Plotinus 14. Epicurus 5 Epicurus believed pleasure is the greatest good, but he did not mean constant partying or luxury. For Epicurus, the best life is peaceful and free from unnecessary suffering. Goals: • Peace of mind • Health of the body • Avoid unnecessary pain • Avoid unnecessary fear Important: Not every pleasure should be chosen. Sometimes a pleasure can cause greater pain later. Example: Eating too much junk food might feel pleasurable now but make you feel sick later. Types of Pleasures Natural and necessary Things necessary for basic well-being. Examples: • Food • Water • Shelter Natural but unnecessary Pleasures that are natural but aren't required. Unnatural/unnecessary Desires that can become excessive. Examples: • Extreme wealth • Fame • Status Letter to Menoeceus Epicurus explains his philosophy of living a peaceful and happy life. Remember Epicurus: Good life = simple pleasures + peace of mind + little fear 15. Epictetus 5 Epictetus was a Stoic philosopher. Stoicism teaches that we should focus on what is within our control and accept what is outside our control. What is in our power? Things such as: • Our judgments • Our choices • Our reactions • Our attitudes What is beyond our power? Things such as: • Other people's actions • The past • Other people's opinions • Many external events Famous idea: “People are disturbed not by things but the views they take of things.” Meaning: The event itself isn't always what causes our emotional reaction. Our interpretation of the event matters. Another important quote: “Demand not that things happen as you wish…” Meaning: Don't demand that reality match exactly what you want. Instead, learn to accept reality and respond wisely. The Enchiridion The Enchiridion is a handbook/summary of Stoic teachings associated with Epictetus. Remember Epictetus: CONTROL WHAT YOU CAN + ACCEPT WHAT YOU CAN'T 16. Plotinus Plotinus developed Neoplatonism, which was influenced by Plato. The One At the center of Plotinus' philosophy is The One. The One is the ultimate source of reality. It is beyond ordinary description. Mystical Experience Plotinus believed people could experience a mystical union with The One. The Enneads Plotinus' philosophical writings are collecte in The Enneads. Remember: Plotinus = Neoplatonism + The One + mystical experience 17. Hypatia 4 Hypatia was a: • Neoplatonist philosopher • Astronomer • Mathematician • Teacher • Counselor She was a pagan and was murdered in Alexandria. Remember: Hypatia = philosopher + mathematician + astronomer + teacher 18. Metaphysics & Epistemology Metaphysics Studies reality and existence. Questions: • What exists? • What is reality? • What is the nature of being? Epistemology Studies knowledge. Questions: • What is knowledge? • How do we know something? • Can we be certain? 19. Important Terminology Dualism Reality consists of two fundamentally different kinds of things. Example: • Mind • Body Materialism / Physicalism Everything that exists is ultimately physical/material. Easy: Only physical reality exists. Idealism Reality is fundamentally connected to mind, ideas, or consciousness rather than matter alone. Pantheism God and the universe are understood as closely identified. Easy: God = nature/universe Monism Reality ultimately consists of one fundamental substance or reality. Easy: One fundamental reality Skepticism Questions whether we can have certain knowledge. Easy: “How do I know that I really know?” 20. Descartes 5 Descartes wanted to discover something that was certain. Skepticism as the Key to Certainty He used methodological doubt. He questioned: • His senses • His experiences • The external world • Even mathematical beliefs He wanted to doubt everything that could possibly be doubted. Cogito Ergo Sum “I think, therefore I am.” Even if Descartes doubts everything, he cannot doubt that he is thinking. And if he is thinking, he must exist as a thinking being. Remember: Doubting = thinking → thinking proves existence Clear and Distinct Ideas Descartes believed ideas that are perceived clearly and distinctly can provide certainty. Cartesian Dualism Descartes believed there are two fundamentally different substances: Mind • Thinking • Nonphysical Body • Physical • Extended in space Remember: Descartes = mind + body 21. Spinoza = 5 Spinoza disagreed with Descartes' idea of two separate substances. One Substance Spinoza believed there is only one substance. He identified this with God/Nature. This makes Spinoza a form of monism. Remember: Spinoza = ONE substance 22. Conatus Conatus = the drive or tendency of everything to preserve and continue its existence. Think: “I want to keep existing.” It is like a fundamental life force or striving. 23. Spinoza: Active vs. Passive Emotions This is important. Passive emotions These happen to us. We are being affected by something outside ourselves. Examples: • Fear • Jealousy • Anger • Sadness We don't fully understand the cause, so we are less in control. Active emotions These come from understanding and reason. When we understand why something happens, we become more capable of responding rationally. Easy comparison: Passive = something controls my emotional response Active = understanding gives me greater control Spinoza's goal: Move from passive emotions → active emotions through understanding. 24. Thought and Extension Spinoza described two attributes’ humans can understand: Thought The mental/intellectual aspect. Extension The physical/material aspect.. They are not two separate substances. Instead, they are different ways of understanding the same underlying reality. 25. Leibniz Leibniz believed reality is made up of fundamental units called monads. Monads Monads are: • Nonphysical • Simple/basic units of reality • Not physical atoms Remember: Leibniz = Monads Principle of Identity Something is itself. A = A. Example: A dog is a dog. Principle of Sufficient Reason Everything that happens or exists must have a sufficient reason explaining why it is that way rather than another way. Easy: “Why is this the way it is?” There must be a reason. — FINAL CRASH NOTES: PART 2 JOHN LOCKE Tabula Rasa = “Blank Slate” Locke believed the mind is not born filled with ideas. Instead, the mind starts like a blank slate, and knowledge develops through experience. Tabula rasa = blank slate “Nothing exists in the mind that was not first in the senses.” Meaning: We first experience things through our senses, and those experiences become ideas in our minds. Easy example: Baby sees → hears → touches → tastes → experiences the world → develops knowledge. 🔑 Remember: LOCKE = EXPERIENCE GEORGE BERKELEY Idealism Berkeley believed that reality is fundamentally connected to perception/mind. He rejected the idea that physical matter exists independently of perception in the way people usually assume. Famous phrase: Esse est percipi Meaning: “To be is to be perceived.” Simple example: You see a chair. Berkeley focuses on the chair as something perceived rather than saying there is a completely independent material chair existing exactly as we imagine it outside perception. 🔑 Remember: BERKELEY = PERCEPTION DAVID HUME Skepticism Hume was skeptical about what we can know with certainty. He argued that what we directly experience are perceptions. Famous quote: “The only existences of which we are certain, are perceptions.” What does that mean? You experience: • sights • sounds • feelings • thoughts • sensations But Hume questions whether we can be absolutely certain about things beyond those perceptions. Modified Skeptic Hume does not necessarily say: “Nothing is real.” Instead, he recognizes that humans naturally believe things based on experience, even though we cannot always prove them with absolute certainty. 🔑 Remember: HUME = SKEPTICISM Think: “Can I really be certain?” 🧠 LOCKE vs. BERKELEY vs. HUME This is VERY important. Philosopher Main Idea Memory Word Locke Knowledge comes from experience Experience Berkeley Being is connected to perception Perception Hume We should be skeptical about certainty Skepticism Memorize this: Locke → Experience Berkeley → Perception Hume → Skepticism IMMANUEL KANT Kant is probably one of the more difficult philosophers on your study guide, so don't overcomplicate him. Copernican Revolution in Philosophy Before Kant, philosophers often asked: How does our mind understand the world? Kant changed the way people thought about the relationship between the mind and reality. His basic idea: Our minds help structure the way we experience reality. Instead of the mind simply receiving information from the world, the mind actively organizes experience. Easy way to think about it: World → Mind doesn't just receive it → Mind organizes experience Phenomena vs. Noumena This is VERY important. Phenomena What we experience/perceive. It's reality as it appears to us. Think: Phenomena = appearance/experience Noumena Things-in-themselves. Reality as it exists independently of how humans experience it. Kant called this: Das Ding-an-sich German for: “The Thing-In-Itself” Think: Phenomena = what I experience Noumena = thing as it is in itself 🚨 SUPER EASY KANT MEMORY TRICK P = Phenomena = Perceived N = Noumena = Not directly known So: P = what appears N = thing-in-itself CATEGORICAL IMPERATIVE This is Kant's major idea in ethics. The categorical imperative basically says: Act according to principles that you could want everyone to follow. Example: You want to lie to get something. Ask: “What if everyone lied whenever it benefited them?” If everyone did that, trust and communication would break down. Therefore, lying isn't something you could consistently want as a universal rule. Easy version: Would it be okay if EVERYONE did this? If not, don't do it. 🔑 Remember: KANT = UNIVERSAL MORAL RULE 🧠 KANT IN ONE MINUTE Kant: Copernican Revolution → Mind helps organize experience. Phenomena → Reality as we experience it. Noumena → Things-in-themselves. Categorical Imperative → Act according to rules you could want everyone to follow. Memory sentence: Kant says our minds organize experience, we experience phenomena rather than directly knowing noumena, and morality requires universal principles. 🌎 CONTINENTAL TRADITION Now your study guide moves into: Existentialism Existentialism focuses heavily on the individual person and their experience of existence. It asks questions like: • Why am I here? • What does my life mean? • How should I live? • How do I deal with suffering? • Do I have freedom? • How do I deal with uncertainty? PHENOMENOLOGY Phenomenology focuses on conscious experience. Basically: What is it like to experience something from the first-person perspective? Instead of immediately asking whether something objectively exists, phenomenology examines how it appears in our experience. Remember: Phenomenology = experience/consciousness EXISTENTIALISM — MAIN CONCEPTS Your study guide gives you several phrases. Let's translate them into normal language. Focus on the individual Existentialism focuses on your individual existence and choices. Not just: “What does society tell me to do?” But: “What am I going to choose?” Confrontation with the world Humans have to deal with a world that doesn't always give us clear answers. Life can be confusing, difficult, and unpredictable. Existential predicament The difficult situation of being a human being who has: • freedom • responsibility • uncertainty • mortality • choices THE WORLD IS ABSURD Absurd does not simply mean “funny.” It means there can be a conflict between: Our desire for meaning and A world that doesn't provide obvious meaning. THE WORLD IS IRRATIONAL The world doesn't always operate according to what seems fair or logical to us. Bad things can happen to good people. Good things can happen to bad people. We don't always get answers. EXISTENTIAL EMOTIONS Your study guide lists: • Senselessness • Anxiety • Dread • Self-doubt • Despair These are connected to confronting existence and uncertainty. Easy way: “What am I supposed to do with my life when there aren't easy answers?” That is an existential question. SØREN KIERKEGAAR 4 Kierkegaard is considered an important precursor/foundational thinker of existentialism. He focused heavily on: • Individual existence • Choice • Anxiety • Despair • Faith • Personal responsibility Important idea: Kierkegaard believed that individuals must personally confront the difficult choices of existence. You cannot simply let society make all your choices for you. NOLOGY 🌎 1. Continental Tradition The Continental tradition focuses heavily on questions about: • Human existence • Meaning • Freedom • Individual experience • Anxiety • Society • What it means to be human Two major areas in your guide: Existentialism Focuses on the individual and their existence. Phenomenology Focuses on conscious experience and how things appear to us. Easy memory: Existentialism = How do I live? Phenomenology = How do I experience? EXISTENTIALISM Main Concepts Focus on the individual Existentialists are interested in the individual people: • Choices • Freedom • Responsibility • Meaning • Identity Confrontation with the world People must face a world that doesn't always give them easy answers. Existential predicament Humans must deal with: • Freedom • Choices • Death • Uncertainty • Responsibility • Meaning The world is absurd Absurd means there is a conflict between our desire for meaning and a world that may not provide obvious meaning. The world is irrational Life doesn't always make sense. Things don't always happen according to what seems fair or logical. Existential emotions You may experience: Anxiety → dread → self-doubt → despair These can come from confronting freedom, uncertainty, death, and meaning. 🧔 2. SØREN KIERKEGAARD 4 ⭐ Main idea: The individual must personally choose how to live. Kierkegaard is an important early existentialist thinker. Three Stages of Life 1. Aesthetic Stage Living for: • Pleasure • Entertainment • Immediate experiences The person avoids deeper commitment. Think: “I just want to enjoy myself.” 2. Ethical Stage The person begins taking: • Responsibility • Commitment • Morality more seriously. Think: “I have responsibilities, and my choices matter.” 3. Religious Stage The individual develops a personal relationship with God/faith. This requires a leap of faith. Leap of Faith A leap of faith means making a commitment to faith even though you cannot prove everything through reason. Important: Kierkegaard believed faith involves personal commitment, not simply intellectually knowing facts about religion. Importance of the Individual Kierkegaard emphasized that truth and faith must become personally lived. Remember: Kierkegaard = Individual + stages + leap of faith 🧔‍♂️ 3. FRIEDRICH NIETZSCHE 4 Nietzsche is VERY important. ⭐ Main ideas: Will to power + master/slave morality + Ubermensch + eternal recurrence Eternal Recurrence Nietzsche asks you to imagine: What if you had to live your exact life over and over again forever? Every decision. Every mistake. Every happiness. Everything. Why does he ask this? It challenges you to ask: “Am I living my life in a way that I could accept repeating forever?” 🐪 Camel → 🦁 Lion → 👶 Child This represents stages of transformation. 🐪 Camel The camel carries burdens. Represents: • Obedience • Accepting traditional values • Carrying expectations Think: “I will carry what society tells me.” 🦁 Lion The lion fights against old values and expectations. Represents: • Rebellion • Saying “No” • Rejecting imposed values Think: “I refuse to simply accept what society tells me.” 👶 Child The child represents: • Creativity • New beginnings • Creating new values • Freedom Think: “I can create my own values.” ⭐ Memorize: Camel = obey Lion = rebel Child = create Will to Power The will to power is the drive to: • Grow • Overcome obstacles • Develop oneself • Express strength • Create and achieve It is more complicated than simply wanting political power. Think: “Become stronger and overcome yourself.” Slave Morality vs. Master Morality Slave Morality Values associated with: • Humility • Weakness • Submission • Compassion • Turning the other cheek Nietzsche criticized morality that he believed glorified weakness. Master Morality Values associated with: • Strength • Achievement • Confidence • Excellence • Self-assertion Easy: Slave morality → weakness/submission Master morality → strength/self-assertion Ubermensch Ubermensch = Overman / Higher Human A person who: • Overcomes themselves • Creates their own values • Does not blindly follow society • Strives for excellence Important: Don't think “superhero.” Think: Someone who creates and lives according to higher values rather than blindly following the crowd. ☕ 4. FRANZ KAFKA 5 The Metamorphosis Kafka's famous story about Gregor Samsa, who wakes up transformed into a strange insect-like creature. The story explores themes such as: • Isolation • Alienation • Identity • Meaning • Family • Absurdity Remember: Kafka = Metamorphosis = alienation/absurdity 🧔 5. ALBERT CAMUS 5 Camus is one of the most important existential/absurdist thinkers. The Myth of Sisyphus Sisyphus is condemned to push a huge rock up a hill. Every time he gets near the top: The rock rolls back down. He has to do it again. And again. And again. Why is this important? It represents the human condition: We search for meaning, but life may not give us a clear ultimate meaning. Life is Absurd Camus believed there is a conflict between: Human desire for meaning and A universe that doesn't provide obvious meaning. That's the absurd. Revolt Against Absurdity Camus' response isn't: “Give up.” Instead: Recognize the absurd and continue living anyway. We should live fully even without a guaranteed ultimate meaning. Suicide as a Philosophical Question Camus asks: If life is absurd, is suicide the logical response? His answer is essentially no. Instead, we should confront absurdity and continue living. Need for Clarity Camus values honestly recognizing reality rather than comforting ourselves with false certainty. Need for social warmth and contact Humans still need: • Connection • Friendship • Community • Relationships Even in an absurd world, relationships can make life richer. Remember Camus: Absurdity → don't give up → revolt/live → relationships 🧔‍♂️ 6. JEAN-PAUL SARTRE 6 Sartre is another VERY important philosopher. Existence Precedes Essence This is probably Sartre's most important phrase. Traditional idea: Something has an essence that determines what it is. Sartre flips this for human beings. Humans exist first. Then: We define ourselves through our choices. So: You are not born with a predetermined purpose that completely defines you. You create yourself through your actions. Memory: Existence → choices → essence Condemned to Be Free Sartre believed humans are free. But freedom is difficult because: We are responsible for our choices. You cannot completely escape responsibility by saying: “I had no choice.” Bad Faith Bad faith = lying to yourself about your freedom/responsibility. Example: “I'm just this way. I can't change.” Sartre might say you're denying your freedom. Remember: Bad faith = pretending you aren't free/responsible Authenticity Authenticity = honestly accepting your freedom and responsibility. Instead of: “Everyone else expects me to do this.” You ask: “What do I genuinely choose?” Abandonment Sartre's atheism means there is no God providing a predetermined moral rulebook. Therefore, humans experience abandonment. We are responsible for choosing our values. Atheism Sartre was an atheist existentialist. Without God determining our essence or purpose: We must create meaning through our choices. Fundamental Project Each person has an overall direction or project through which they try to make sense of their life. It represents the way someone chooses to live and define themselves. Remember Sartre: Freedom + responsibility + choices + authenticity 👩 7. SIMONE DE BEAUVOIR 6 Simone de Beauvoir applied existentialist ideas to women's lives and social roles. The Second Sex Her famous book examines the ways women have been treated as the “Other” in society. She challenged the idea that women's roles are simply natural or predetermined. Free to Choose Existentialism emphasizes that people have freedom and responsibility. Beauvoir applies this to women: Women should have the freedom to determine their own lives rather than being restricted by social expectations. Remember: Beauvoir = Existentialism + women + freedom 📚 8. EDMUND HUSSERL 4 Husserl is the major philosopher you need to associate with: PHENOMENOLOGY Phenomenology studies conscious experience. Instead of immediately asking: “What is the object really?” Husserl asks: “How does this object appear in my experience?” Transcendental Phenomenology Husserl wanted to investigate the structures of consciousness that make experience possible. Bracketing This is important. Bracketing = temporarily setting aside assumptions about whether something objectively exists. You're focusing on: Your experience of the thing. Example: Instead of asking: “Does this chair objectively exist?” You ask: “How do I experience this chair?” Phenomenological Reduction You reduce your attention to the experience itself. Think: Set aside assumptions → examine experience → understand consciousness Consciousness For Husserl, consciousness is always consciousness of something. You're conscious of: • A thought • An object • A memory • A sound • A person Remember: Husserl = Phenomenology = consciousness + experience + bracketing 🧔‍♂️ 9. MARTIN HEIDEGGER 5 Heidegger is focused heavily on: BEING His major question: What does it mean to be? Thrown Into the World Humans don't choose: • When they're born • Where they're born • Their family • Their historical situation We are thrown into a world that already exists. Example: You didn't choose: “I want to be born in this country, during this year, into this family.” You simply find yourself already here. Remember: Thrownness = I find myself already in a world I didn't choose. Sinn Sinn = sense / meaning Heidegger is interested in how human beings understand and interpret meaning. Everydayness Most of the time, people simply go through everyday routines: • Wake up • Go to school • Work • Eat • Scroll • Sleep We can become absorbed in everyday life without deeply questioning our existence. Think: Everydayness = ordinary routine life Care Care is central to Heidegger's understanding of human existence. Humans are always concerned with: • Their lives • Other people • Their future • Their responsibilities • What matters to them Simple: Being human means caring about things. Chatter Chatter means the constant talk/opinions circulating around us. It can keep us from genuinely thinking for ourselves. Example: “Everyone says college is supposed to be like this.” “Everyone says success means this.” “Everyone says I should do this.” Heidegger asks whether you're actually thinking for yourself. The Question of Being This is Heidegger's BIG question: What does it mean to be? Not simply: “What things exist?” But: “What is Being itself?” Poetry Heidegger believed poetry can help reveal Being and meaning in ways ordinary everyday language may not. Remember: Heidegger = Being + thrownness + everydayness + care
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Outline of Content for Test #1 – (AP Unit #1/#2) – Time Period (1200-1450) The Islamic and Chinese Empires AP World History / Mr. Blankenship Contextualization for Lecture #1 The Origins of Islamic Thought: This lecture will introduce the third time period in the AP curriculum (the post-classical period: 1200-1450). Let us remember where we left off - in the classical societies of (Han China, Western Roman Empire, and Gupta India), there was internal decay that was exposed by "barbarian" invasions and finally - "COLLAPSE". What were the "responses" and "reactions" by those societies to this chaos? What were the thoughts of those peoples around the year c.600? What would the future bring? From Arabia emerged Islam and spread quickly throughout the Afro-Eurasian regions. The implications of the interregional trade and cultural diffusion that would develop are immense. When looking at the AP curriculum with regard to post-classical trade, it seems that there is a tremendous focus on trade networks and the "impact" that they had with regard to (political, social, economic, cultural, and environmental issues). Islam and the spread of it would have a monumental role in the changes during the post-classical period. The lecture will examine the Arabian region "before" the emergence of Islam. We will look at Bedouin society, the role of Mecca, and trade routes that connected the Arabian Peninsula to the Indian Ocean trade network. We will look at the life of Muhammad, the message of Islam, its relationship to Judaism, Christianity, and Zoroastrianism, the tenets of Islam, and the split within the early Islamic community. This lecture will explore the "spread" of Islam. Key concepts to consider are the following: What impact did Islam have on the Bedouin tribes throughout the Arabian Peninsula? What allowed Islam to spread so quickly? What was the (impact/response) by the Byzantine and the Sasanian (Persian) Empires? Attention MUST be given to where Islam was by the year 711. What can account for such speed to which Islam spread? Eventually the concept of "Empire" would emerge and therefore we must address the make-up of the Umayyad Caliphate, which ruled from 661-750. Questions to consider will be: how did the Umayyad rule, how were the religious and ethnic minorities treated (Jews / Christians)? Something to consider will be the (Change-Over-Time) with regards to the relationships between: (Jews, Christians, and Muslims) in the Mediterranean region from the emergence of Islam in the 7th century to the era of the Crusades beginning in the 11th century, as well as the relationships between the three groups in Iberia and had it changed throughout the Middle Ages. (These are topics that will be discussed in great detail when we reach Europe in the Medieval period). AP Standards (Topic 1.2) THEMATIC FOCUS: (CUL) The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications KC-3.1.III.D.iii Islam, Judaism, Christianity, and the core beliefs and practices of these religions continued to shape societies in Africa and Asia. Learning Objective: Explain how systems of belief and their practices affected society in the period from c. 1200 to c. 1450. Key (Terms/Vocabulary/ People) in this lecture Prophet Mohammad Ka’ba Seal of the Prophets Koran 5 Pillars of Islam Mecca / Medina Hajj Resources to Help You Google Classroom 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3. Mr. B’s PowerPoint AP Classroom 1.2 Progress Check / Daily Lecture Youtube Heimler 1.2 Textbook: Strayer: pp. 33-38 Architecture That You Should Be Aware Of Ka’ba Contextualization for Lecture #2 Islamic Empire Building: This lecture will explore one of the most stunning developments in world history. The rise of the Islamic civilization witnessed the emergence of a movement that originated from the backwaters of the Arabian Peninsula in the 7th century to one of the greatest empires that the world has ever seen. This movement built upon earlier religious traditions such as Judaism, Christianity, and Zoroastrianism, and the Islamic commitment to trade and merchant activity was crucial in setting up wider connections among Africa, Asia, and Europe. This lecture will explore the transition from an "Arab" movement to a truly "Islamic" civilization and how it bridged the traditions and accomplishments of earlier classical societies (Greek, Roman, Indian, Persian, and Mesopotamian) together. We will explore the construction of the Abbasid Caliphate and the make-up of that empire. We will explore the changes with regard to: (the converts to Islam, the role of the family and women in Abbasid society, and the role of slaves in this society). MUCH detail will be given to the trade apparatus that emerged during this time period!!!!! Trade / Trade / Trade!!!!! We will explore the: cultural advancements, technological inventions and developments in math and science – this is a big AP Theme – because the Arabs will come to conquer – in just a few decades – lands on 3 continents of Asia, Africa, and Europe. One of the themes that we will discuss is that even though at times the Arabs came as conquerors – they knew to preserve the knowledge of the societies that they came into contact with or conquered and brought back the scientific knowledge to their capital city of Baghdad and placed it into their House of Wisdom. And if you went to the House of Wisdom, from there – other Muslims – would come to add to that knowledge and then transmit it to other cultures – such as Europeans during the Crusades – which in turn would help spur the Renaissance Movement – so very important stuff. The AP guys love this story and will most likely ask you about it – and the key phrase that they will use is: cross-cultural interactions and exchanges – which basically means that guy gave it to that guy and then he gave it to another guy who then gave it to that guy. Another major theme with the Abbasids was the impact of Turkish peoples from Central Asia. You better love the Turks because they are all over the AP curriculum – they have had a HUGE impact in world history. The Arabs would use Turkish men – as slave warriors and Turkish women that would end up in the Harems of the Caliph and upper nobility of the Caliphate as sex slaves and concubines. Eventually, it will be the movement of Turkish peoples like the Seljuk Turks that would come to weaken the Abbasids, and then they will eventually collapse…. wait for it….my Mongols in 1258! It created a HUGE power vacuum (I will explain what this means) – and what will happen to Muslims in the Middle East since there had been a Caliphate for over 500 years. If you look at the College Board’s Topic 1.2, which I have below, they say that you should know what happens when the Abbasid Caliphate (Fragmentated) – so that is most likely the word they are going to use. But we will address this at a later time in the school year. Another development by the Seljuk Turks – that we will cover in the next unit when I cover Europe during the Middle Ages – is that the Seljuk Turks would take over the holy city of Jerusalem, and the policy of allowing Jewish and Christian pilgrims to come and worship in their holy city changed under the Turks. So, this would ignite the Holy Crusades – so kind of important. AP Standards (Topic 1.2) THEMATIC FOCUS: (GOV) A variety of internal and external factors contribute to state formation, expansion, and decline. Governments maintain order through a variety of administrative institutions, policies, and procedures, and governments obtain, retain, and exercise power in different ways and for different purposes. THEMATIC FOCUS: Technology and Innovation. Human adaptation and innovation have resulted in increased efficiency, comfort, and security, and technological advances have shaped human development and interactions with both intended and unintended consequences. Historical Development: KC-3.2.As the Abbasid Caliphate fragmented, new Islamic political entities emerged, most of which were dominated by Turkic peoples. These states demonstrated continuity, innovation, and diversity. (Seljuk Empire & Mamluk Sultanate of Egypt) Historical Development: KC-3.1.III.A: Muslim rule continued to expand to many parts of Afro-Eurasia due to military expansion, and Islam subsequently expanded through the activities of merchants, missionaries, and Sufis. KC-3.2.II.A.i Muslim states and empires encouraged significant intellectual innovations and transfers. Students will be able to: Explain the causes and effects of the rise of Islamic states over time. Students will be able to: Explain the effects of intellectual innovation in Dar al-Islam. Innovations: Advances in mathematics (Nasir al-Din al-Tusi) § Advances in literature ('A'ishah al-Ba'uniyyah) § Advances in medicine Transfers: § Preservation and commentaries on Greek moral and natural philosophy § House of Wisdom in Abbasid Baghdad § Scholarly and cultural transfers in Muslim and Christian Spain Key (Terms/Vocabulary) in this Story Abbasid Caliphate Dar-al-Islam Seljuk Turkish Empire Mamluk Egyptian Empire Nasir al-Din al-Tusi 'A'ishah al-Ba'uniyyah Sharia Law Caravanserais Al-Andalus (Spain) (But cover this more when we cover Medieval Europe. The Harem Resources to Help You ECLASS 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3.Mr. B’s PowerPoint AP Classroom 1.2 Progress Check / Daily Lecture Youtube Heimler 1.2 Textbook: Strayer: pp. 63- 65 (NO OTTOMAN EMPIRE) AND pp. 129-133 Architecture / Images That You Should Be Aware Of House of Wisdom Mosque of Cordoba Map of Islamic Trading Network throughout Afro-Eurasia A Caravanserai Contextualization for Lecture #4 The Movement of Islam into South and Southeast Asia: This lecture will explore the spread of Islam into South and Southeast Asia. We will need to compare the religious elements of Islam and Hinduism and the problems that arise in the 8th century when Islam enters India. This will become a MAJOR theme in India - which has implications throughout Indian history – since it always seemed like a small minority of Muslims would create empires that controlled a majority population of Hindus. So, we have to see how those Islamic empires ruled and treated the other religious and ethnic groups in India. And of course, this will play out in the 20th century with the partition of India and Pakistan – so this is a very important topic. We will need to examine the (relationships, encounters, diffusion and contacts) between Hindus, Muslims and Buddhists in South Asia. What impact did Indian (culture/society/civilization) have on the Islamic Abbasid Empire? This would obviously be all the intellectual/scientific/and medical knowledge that was contained in the House of Wisdom in the capital city of the Abbasid Empire – Baghdad. The College Board will want you to later be able to explain how the Abbasids (did NOT destroy to knowledge of conquered civilizations / how they brought that knowledge back to the Middle East – how during the Great Translation that all those important scientific works from: Indian, Persian and Greek societies were translated into Arabic / that later Arabs began to expand upon this knowledge and then more importantly was “transmitted” to other cultures – like Medieval Europe. Make sure to use phrases like – cross-cultural interregional interactions and transfers – they would love that description. What were the roles that (merchants / Sufi mystics) played in the spread of Islam into South and eventually Southeast Asia? We will discuss how Indian cultural institutions like Hindu and Buddhist philosophy and forms of architecture would come to influence regions of Southeast Asia. We will pay particular attention to the civilization in Cambodia called the Khmer Civilization, also known as Angkor, and, of course, the largest religious building – in terms of square footage – Angkor Wat. Recent archaeological evidence has suggested that this city had a population of over 1 million – that is BIG MONEY! Initially a temple dedicated to the Hindu god Vishnu, but then – over time – changed into a Buddhist civilization, and how Buddhist architecture was culturally diffused with the original Hindu culture. We will then conclude with the arrival of Islam into Southeast Asia – and how Islamic merchants and Sufi mystics played a vital role in the transmission of Islam into Southeast Asia – especially on the island chain of Indonesia. But before Islam – we are going to cover the trading empire called Srivijaya and Malacca – when you see where these empires were located you will see that in order to get from East Asia – through the South China sea and go over to the Indian Ocean – you have to pass through those 2 empires – and they control the trade that goes back and forth – meaning – they became rich because they taxed the merchant ships. AP Standards (Topic 1.3) THEMATIC FOCUS: Cultural Developments and Interactions: The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications. THEMATIC FOCUS: (GOV): A variety of internal and external factors contribute to state formation, expansion, and decline. Governments maintain order through a variety of administrative institutions, policies, and procedures, and governments obtain, retain, and exercise power in different ways and for different purposes. KC-3.2.I.B.I: State formation and development demonstrated continuity, innovation, and diversity, including the new Hindu and Buddhist states that emerged in South and Southeast Asia. KC-3.1.III.D.IV: Hinduism, Islam, and Buddhism, and their core beliefs and practices, continued to shape societies in South and Southeast Asia. Students will be able to: Explain how the various belief systems and practices of South and Southeast Asia affected society over time. Students will be able to: Explain how and why various states of South and Southeast Asia developed and maintained power over time. Key (Terms/Vocabulary) in this Story Monsoon winds Indian Dhow Popular Hinduism Sufi Mystics Bhakti Movement Vijayanagara Empire Srivijaya Empire Khmer Empire Buddhist monasticism Resources to Help You Google Classroom 1.Mr.B’s Recorded Lecture 2.Mr.B’s Lecture Notes 3.Mr.B’s PowerPoint AP Classroom 1.3 Progress Check / Daily Lecture Youtube Heimler 1.3 Textbook: Strayer: pp. 66-67 & pp. 114-120 Architecture / Images That You Should Be Aware Of Angkor Wat Borobudur Indian Ocean Trading Patterns Dhow Contextualization for Lecture #5 African Empire Building: In this lecture, we will explore the reason why Islam moved into North Africa and eventually into Southern Spain and into the western part of Sub-Saharan Africa. Attention will be given to the changes in technological advancements such as the saddle and stirrup for the camel – which allowed merchants to travel into the Saharan deserts. We will need to examine the (relationships, encounters, diffusion and contacts) between the Bantu culture of West Africans and the Islamic culture that came from North Africa. What impact did Islam have on the (culture/society/civilization) of the West African Sudanic Empires? Particular attention will be given to the empire of Mali and how it came to prominence in West Africa because of the Gold/Salt trade that it controlled. We will also cover the importance of one of the most important leaders in world history – Mansa Musa – who, a few years ago, was labeled as the world’s richest man in history with a wealth between $400-$500 billion dollars – that’s a lot of cash!!!! He also – as a Muslim leader – went on Hajj to Mecca and was very inspired and touched by the experience and set to go back home to Mali and make it an Islamic cultural hub outside of the Middle East. Also, the College Board loves to introduce the North African world traveler – Ibn Battuta – who traveled over 70,000 miles – mostly in the Islamic world in Afro-Eurasia and wrote a commentary about his travels when he returned home. It is because of his eyewitness accounts that we have information about how Islamic societies around the world were similar and different. We will have to focus on the mass movement of trade goods, ideas, architectural designs, and peoples to and from West Africa. The 2nd half of the lecture will turn to East Africa – also known as the Swahili Coast. Unlike the development of highly centralized empires in West Africa, city-states would come to dominate the economic hub of East Africa. We will discuss the role and impact that the Swahili City-States played in the greater Indian Ocean Basin trading network. This will include trade goods that came as far as West Africa: Gold, salt, and ivory, and how they traveled along Africa to the East African coast. Which was then traded to Arab/Persian and Indian Merchants – that not only brought goods from their homelands but even items such as porcelain from as far as East Asia – porcelain from China. Some of the technological developments of the Indian Ocean Basin which allowed merchants to travel around the Indian Ocean were the Dhow Ship with the Lateen (Triangular Sail), the compass and rudder that came from China, and the knowledge of the Monsoon winds which allowed merchants to travel more efficiently. One of the developments that came out of this is the emergence of diaspora communities – that is a BIG AP term that you better know and use in essays. Basically, it’s where you see a large population in an area of people that are not originally from there and how they culturally able to impact that area. Let me give you an example – if you went to Miami in the 1950’s – it was mostly an Anglo-American culture – but then developments like the rise of Communism in Cuba with the rise to power of Fidel Castro – thousands of Cubans went to that city. That is how my mom got there, and if you go now…it is a Latino city…completely changed…so it would be safe to say that there is a large diasporic community in South Florida. So, the College Board will want you to know what happened when Arab and Persian merchants came to East Africa to trade? Because of the Monsoon winds…they sometimes had to spend several months there…well…over time…you can imagine that some of them decided to stay. Maybe they fell in love and married a local woman, and they had a family. So, what was the level of cultural diffusion or syncretism that occurred? I give you one example – the emergence of a new language – the infusion of Arabic and Bantu languages of East Africa combined to produce a whole new language…even culture. AP Standards (Topic 1.5) THEMATIC FOCUS Governance: A variety of internal and external factors contribute to state formation, expansion, and decline. Governments maintain order through a variety of administrative institutions, policies, and procedures, and governments obtain, retain, and exercise power in different ways and for different purposes. KC-3.2.I.D.ii: In Africa, as in Eurasia and the Americas, state systems demonstrated continuity, innovation, and diversity and expanded in scope and reach. Students will be able to: Explain how and why states in Africa developed and changed over time. THEMATIC FOCUS Technology and Innovation: Human adaptation and innovation have resulted in increased efficiency, comfort, and security, and technological advances have shaped human development and interactions with both intended and unintended consequences. KC-3.1.II.A.ii: The growth of interregional trade was encouraged by innovations in existing transportation technologies. KC-3.1.I.A.iv: Improved transportation technologies and commercial practices led to an increased volume of trade and expanded the geographical range of existing trade routes, including the trans-Saharan trade network. Students will be able to: Explain the causes and effects of the growth of trans-Saharan trade. KC-3.1.I.E.ii: The expansion of empires—including Mali in West Africa–facilitated Afro-Eurasian trade and communication as new people were drawn into the economies and trade networks. Key (Terms/Vocabulary/ People) in this lecture Gold-Salt trade route Kingdom of Mali Mansa-Musa Timbuktu Swahili Coast Camel Saddle Caravans Great Zimbabwe Griot Sundiata Epic Ibn Battuta Monsoon Winds Lateen Sails Resources to Help You Google Classroom 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3.Mr.B’s Powerpoint AP Classroom 1. 1.5 Progress Check / Daily Lecture Youtube Heimler 1.5 Textbook: Strayer: pp. 33-38 Architecture / Images That You Should Be Aware Of Mansa Musa Great Zimbabwe St. George Church in Ethiopia Mosque in Jenne Mosque in Timbuktu Contextualization for Lecture #6 Chinese Empire Building under the Song: The last time we talked about classical societies, we studied the developments in late classical societies and the uncertainty in which many in those societies had for the near future. We then examined the role that a new movement from Arabia (Islam) had in creating a trading network that connected cultures from West Africa, the Middle East, and the Indian Ocean basin. We now turn to East Asia and the proud “Middle Kingdom” of China. Since we now begin our class in 1200, many of the Chinese political, economic, and social institutions have already formed. But just to give you a little “contextualization” of what happened in China before 1200. From the time of the fall of the Han in 220 CE to the late 6th century, several groups noble families and military warlords) vied for the treasured “Mandate” in order to justify and validate their claim to the imperial throne. Over time, it appeared that China would go the way of the Western Roman Empire (sorry, my Latin students), which never returned in the “true” sense of the Roman Empire. During those three centuries of “chaos,” individuals in China became “disillusioned” with the establishment and the Confucian scholar elites for their inability to bring “order” to society! Many would gravitate towards the mysticism of Taoism and a salvation religion from the Silk Road (Buddhism). What would become of China? Fortunately, the traditions and infrastructure that were created during the Qin and Han dynasties were strong enough to survive three centuries of uncertainty and warfare. We will now explore the developments that led to the reemergence of “empire” in China under the Sui in 589 and the accomplishments of that dynasty that put China back on the track towards political stability and economic success. Specific details will be given to the revamping of frontier defense, the unification and codification of law, and the state-sponsored commercial infrastructures such as the creation of the Grand Canal. The Tang dynasty would follow (618-907), and it would be under that political establishment that China witnessed a resurgence of military strength as well as (cultural, economic, and technological) advancements. Special attention must be given to the meritocracy that develops within China's government apparatus, the attention given to the peasants' plea for land reform and hence the establishment of the equal field system. We will also examine the Tang's foreign policy as China begins to "flex" its muscles and expands or "attempts" to (control/influence): Korea, Vietnam, and Japan. Our final detail to explore will be society under the Tang with regards to family and religion. An interesting development will be that of the relationship between the Confucian scholars and the growing popularity of Buddhism. We will see what the response is and the overall impact on both. With the collapse of the Tang dynasty in 907 came another period of nomadic dominance (remember the An Lushan rebellion and the arrival of Uighurs), political division, social strife, and "disillusionment" amongst the populace. However, this was only for a brief period in Chinese history, for the "Middle Kingdom" would be brought back under the Song. Something to take into consideration is the fact that one of the essays that you will write is a CCOT (Change and Continuity Over Time) - the reason why I mention this is the fact that we have covered a few dynasties in Chinese history and yet many of the institutions that we see being installed are those that have been practiced since the Han (Continuity). Anyways, we will see that the Song was not really known for their military prowess, and therefore we see a much smaller China than during the Tang. However, China under the Song became an economic POWERHOUSE! There was tremendous growth and development in China's economy, with a significant expansion in domestic and international, particularly maritime, trade, and with important technological innovations that enhanced production in both agriculture and industry. The great ceramic center at Jingdezhen became one of the first true industrial cities in history, with massive production lines and warehouses (we always hear about the industrial output of Western Europe during the 18th century, but it looks like the Chinese are doing a pretty good job of that a few centuries "before" the Europeans).A merchant class began to expand and compete for social status with the more traditional literati elite (the Confucian guys), and with those traditional aristocratic families whose wealth was based on agricultural wealth. Consumer goods proliferated as networks of specialized production and long-distance trade created a more truly national market. Additionally, we will address the changes within the Confucian ideology. Remember that in our first lecture we saw the "backlash" against the Buddhist establishment in China spearheaded by the Confucian elites within the upper echelon of the Chinese political establishment. In an attempt to "compete" with themes and practices within the Buddhist and Taoist ideologies, Confucianism underwent some changes as well. Now introducing.... NEO-Confucianism! We will explore the new tenets of this movement (Change) but also make sure to highlight the elements that remained the same (Continuity); more importantly, the impact on the social structure of China with regards to family, women, and patriarchy. In the next lecture we will examine the impact that China had on its neighbors....the next time we examine China....they will have a visitor at their door....THE MONGOLS!!!!!!!!!!!! AP Standards (Topic 1.1) THEMATIC FOCUS: (GOV): A variety of internal and external factors contribute to state formation, expansion, and decline. Governments maintain order through a variety of administrative institutions, policies, and procedures, and governments obtain, retain, and exercise power in different ways and for different purposes. Historical Developments: Empires and states in Afro-Eurasia and the Americas demonstrated continuity, innovation, and diversity in the 13th century. This included the Song Dynasty of China, which utilized traditional methods of Confucianism and an imperial bureaucracy to maintain and justify its rule. THEMATIC FOCUS (ECO): As societies develop, they affect and are affected by the ways that they produce, exchange, and consume goods and services. Historical Developments: The economy of Song China became increasingly commercialized while continuing to depend on free peasant and artisanal labor. THEMATIC FOCUS (CUL): The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications. Historical Developments: Chinese cultural traditions continued, and they influenced neighboring regions. Historical Developments: Buddhism and its core beliefs continued to shape societies in Asia and included a variety of branches, schools, and practices. Key (Terms/Vocabulary/ People) in this lecture Foot Binding Filial Piety Gunpowder Printing Press Compass Neo-Confucianism Chan Buddhism Mahayana Buddhism Champa Rice Steel and Iron Porcelain Silk Production Paper Money Resources to Help You ECLASS 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3.Mr.B’s Powerpoint AP Classroom 1. 1.1 Progress Check / Daily Lecture Youtube Heimler 1.1 Textbook: Strayer: pp. 52-58 Architecture / Images That You Should Be Aware Of Chinese painting Junks Grand Canal Contextualization for Lecture #7: Chinese Influence in Korea / Vietnam / Japan: Today's lecture will explore the arrival of the Chinese in various areas of East and Southeast Asia. The elements and concepts to consider will be the following: First, in what manner did the Chinese arrive in these areas (political invasion, cultural diffusion through religious movements, or economic exchanges through merchant activity)? Second, what was the overall (political, economic, cultural, and social) impact of the Chinese movement into these particular areas? Particular attention should be given to the impact on family and gender relations with the arrival of Confucianism, as this is a theme in the curriculum. The lecture will explore the following truth - that for hundreds of years, China has been the premier civilization of East Asia and surrounding areas. China has been the seedbed of technological innovation; a model for social, military, and political organization, as well as being a persisting influence on philosophical and religious thinking and a major locus of commercial exchange. Therefore, we must consider the sphere of Chinese influence and the various reactions to it. Then we will examine to what extent the level of Chinese cultural influence on Japan. Now, we saw in the last lecture that imperial troops from China actually invaded both Korea and Vietnam, but that was not the case with Japan. In the early half of the 7th century, Japan attempted to emulate China with the Taika reforms of 646. These aimed at completely revamping the imperial administration along Chinese lines. The central objectives of the proposed changes were to remake the Japanese monarch into an absolutist Chinese-style emperor - even to the point of adding "Son of Heaven" to the Japanese ruler's titles. These reforms also were intended to create a genuine professional bureaucracy and peasant conscript army modeled after the Tang army. We will continue to examine the levels of "Sinification" that developed in Japan. Particular attention must be given to cultural developments - such as the reaction to Confucian and Buddhist thought. What would be the reactions/implications for the followers of Shintoism? Other social or cultural elements to examine will be that with regards to the roles of women in Japanese society and the impact of the arrival of the strict patriarchal system of Confucianism. AP Standards (1.1) (CUL) THEMATIC FOCUS Cultural Development and Ideas: The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications. Historical Developments: Chinese cultural traditions continued, and they influenced neighboring regions. Historical Developments: Buddhism and its core beliefs continued to shape societies in Asia and included a variety of branches, schools, and practices. AP Standards (2.5) (CUL) THEMATIC FOCUS Cultural Development and Ideas: The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications. Historical Developments: Increased cross-cultural interactions resulted in the diffusion of literary, artistic, and cultural traditions, as well as scientific and technological innovations. Key (Terms/Vocabulary/People) in this lecture Shintoism Zen Buddhism Shogun Daimyo Samurai Resources to Help You ECLASS 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3.Mr.B’s Powerpoint AP Classroom 1. 1.1 & 2.5 Progress Check / Daily Lecture Youtube Heimler 1.1&2.5 Textbook: Strayer: pp. 58-63 Architecture / Images That You Should Be Aware Of
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PART 1: Quick Notes to Recognise & Learn *Chapter: Weathering the Storm in Ersama - By Harsh Mander* *1. The Cyclone:* - Date: 27 October 1999, super cyclone hit coastal Orissa (Ersama). - Prashant, a 19-year-old boy, had gone to his friend's house in Ersama, 18 km from his village Kalikuda. - Wind speed was 350 km/hr. For 36 hours the destruction continued. - Prashant and his friend's family took shelter on the roof. They survived on tender coconuts. *2. The Journey Back:* - After 2 days, rain receded. Prashant took a long sturdy stick and started his 18 km journey back through flood water. - The journey was macabre - he saw dead bodies of men, women, children and animal carcasses floating. - He met two friends of his uncle on the way. *3. Reaching Kalikuda:* - He found only the remains of his house roof. He thought his family was dead and wept. - He went to the Red Cross shelter to find them. *4. At The Shelter:* - First person he saw was his maternal grandmother - weak with hunger, it was a miracle. His whole extended family was alive. - In his village: 96 houses washed away, 86 lives lost. 2500 people in the shelter, survived on green coconuts for 4 days. *5. Prashant Becomes a Leader:* - *Day 4:* Organized youths & elders, pressurized the rice merchant and got rice (even though rotting) for everyone. Cleaned the shelter of filth, urine, vomit, carcasses. - *Day 5:* Military helicopter dropped food but didn't return. Prashant made children lie in the sand with empty utensils on their stomachs to signal "hungry" to helicopters. It worked. - *Next Weeks:* Made a polythene shelter for orphaned children, women to look after them, men to arrange food. - Healed grief: Started food-for-work program by an NGO for women, and organized cricket matches for children. - *6 Months Later:* Government plan was to make institutions for orphans and widows. Prashant's group resisted it, saying children would grow without love and suffer stigma. They suggested foster families - childless widows + orphans. Moral: Selfless service heals pain. His youthful, handsome face became the most sought-after in the village in their darkest hour. PART 2: Ready-to-Import Flashcards (Q&A) *Q1: When did the super cyclone hit Orissa?* A: On 27 October 1999 *Q2: Where had Prashant gone?* A: To block headquarters Ersama, 18 km from his village Kalikuda, to spend a day with a friend *Q3: What was the wind velocity?* A: 350 km per hour *Q4: How did Prashant's friend's family survive for 2 days on the roof?* A: They ate tender coconuts from two coconut trees that fell on their roof - a blessing in disguise *Q5: How did Prashant find his way back home?* A: With a long sturdy stick to locate the road and check water depth *Q6: What macabre scenes did he see while wading?* A: Many human bodies and carcasses of dogs, goats, cattle floating *Q7: What did he find in Kalikuda?* A: Only remnants of his house roof, belongings tangled in tree branches *Q8: Where did he find his family?* A: In the Red Cross shelter *Q9: Who was the first person he met in the shelter?* A: His maternal grandmother *Q10: How many houses and lives were lost in his village?* A: All 96 houses washed away, 86 lives lost *Q11: How many people were in the shelter and how long did they survive on coconuts?* A: 2500 people, 4 days on green coconuts *Q12: What was his first task as a leader?* A: Got rice from the merchant by organizing a youth delegation and cleaned the shelter *Q13: How did they communicate hunger to the helicopter?* A: They deputed children to lie in the sand around the shelter with empty utensils on their stomachs *Q14: What did he do for the orphaned children?* A: Brought them together in a polythene sheet shelter, mobilized women to care for them *Q15: How did he help widows and children overcome grief?* A: Persuaded women to join food-for-work program of an NGO, organized cricket matches and sports for children *Q16: What was the government plan and why did Prashant resist it?* A: Plan was to set up institutions for orphans and widows. He resisted because children would grow without love and suffer stigma and loneliness. He proposed resettlement in own community in foster families of childless widows.
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