Religion Final

0.0(0)
Studied by 0 people
call kaiCall Kai
learnLearn
examPractice Test
spaced repetitionSpaced Repetition
heart puzzleMatch
flashcardsFlashcards
GameKnowt Play
Card Sorting

1/76

encourage image

There's no tags or description

Looks like no tags are added yet.

Last updated 8:59 PM on 4/27/26
Name
Mastery
Learn
Test
Matching
Spaced
Call with Kai

No analytics yet

Send a link to your students to track their progress

77 Terms

1
New cards

Two values the Hebrew prophets frequently emphasized were tzedekah (right-ness) and _________ (just-ness).

Mishpat

2
New cards

What is the term we discussed for how we read (or approach) a text?

Hermeneutics

3
New cards

Which of the following are emphasized by a critical, academic approach to the Bible (i.e., the field of biblical studies vs. Bible Study)? Choose all that apply

social dynamics of the text, Historical processes of the text's development, The history of how a text has been interpreted

4
New cards

Prophets are primarily concerned with predicting the future.

false

5
New cards

The Hebrew prophets were always listened to and respected by the people they were addressing.

false

6
New cards

According to Abraham Joshua Heschel, "the prophet is a person, not a ____________."

microphone

7
New cards

Which historical event did we discuss as the fulcrum of the formation of the Hebrew Bible?

Babylonian conquest of the Southern Kingdom/Jerusalem

8
New cards

In the ancient Southwest Asian context, "good" history strictly reported objective facts.

false

9
New cards

Which agricultural practice best describes the ancient Israelite and Judahite approach to farming?

Dry farming dependent on rainfall

10
New cards

Who destroyed the Northern Kingdom of Israel in 722 BCE?

Assyria

11
New cards

While the Assyrians typically dispersed a subjugated people throughout their empire, Babylon did what?

Deported them as a group to Babylonian territory

12
New cards

In the broader ancient Southwest Asian context, how is prophecy is generally presented?

Intermediation--transmitting divine messages

13
New cards

Most biblical books were composed several hundred years after the events they describe.

true

14
New cards

Prophetic oracles from Nineveh are roughly similar in length and complexity to short biblical prophetic books, such as Nahum or Joel.

false

15
New cards

The Hebrew prophets usually preserved their own oracles, while prophets in the broader context worked with scribes.

true

16
New cards

According to our class session on Tuesday, prophecy is rightly categorized under what other term?

Divination

17
New cards

Which of the following is not one of the common elements of prophecy across cultures?

Historical setting

18
New cards

Divination was a fringe activity in ancient Southwest Asia, called on only in times of extreme distress.

false

19
New cards


Why did kings in ancient Southwest Asia consult diviners (including prophets)?


Because they wanted to access hidden knowledge

20
New cards

Which kind of divination involves reading and interpreting material signs/objects?

technical

21
New cards

The biblical authors tend to talk about prophets and diviners as people engaged in practices that are polar opposites.

true

22
New cards

The term inner-biblical interpretation refers to:

Biblical authors citing, revising, and reworking biblical texts

23
New cards

Beyonce's "BLACKBIIRD" was used in class as an example of:

Recontextualization of material to add new layers of meaning

24
New cards

Monotheism emerged early in ancient Israel and without much debate.

false

25
New cards

Classically understood, the defining feature of biblical poetry is parallelism.

true

26
New cards

What is parallelism?

Consecutive lines of Hebrew poetry are governed by some kind of relationship

27
New cards

Which two images did the James reading use for contrasting approaches to reading a poem?

labrinyth and a hedgemaze

28
New cards

According to the Adele Berlin reading (and the lecture), what percentage of the Hebrew Bible is poetry?

1/3

29
New cards

Based on our content from Week 3 (and our review of it this week), how does the Hebrew Bible generally portray technical forms of divination?

As useful but ultimately unreliable forms of accessing hidden knowledge

30
New cards

Based on our content from Week 3 (and our review of it this week), inner-biblical interpretation refers to the long tradition of readers attempts to faithfully interpret biblical texts after the biblical canon was finalized

false

31
New cards

We read Micah 6 in class. To which genre of prophetic literature does this text belong?

covenant lawsuit

32
New cards

According to Isaiah, the kings' political calculations are also religious errors.

true

33
New cards

How does Isaiah's social location differ from Micah's?

Isaiah is closely associated with the leadership while Micah is not

34
New cards

In Micah 6, what role does Yhwh/God play in the court proceedings? (Choose two.)

judge and plantiff

35
New cards

Why is the name of Isaiah's son in chapter 7 significant?

t picks up on the tension between destruction and restoration

36
New cards

Why is the theme of the remnant helpful for the 8th century prophets?

It allows hope to coexist with the reality of destruction

37
New cards

Zion theology refers to the belief that:

God's presence in the temple guarantees Jerusalem's security

38
New cards

zion theology was abandoned after the Babylonian exile.

false

39
New cards

Hosea is closely associated with which metaphor:

Israel as an unfaithful spouse

40
New cards

According to texts like Amos 5 and Micah 6, sacrifice is an entirely meaningless category and should be abandoned.

false

41
New cards

n ancient Southwest Asia, prophecy was predominantly a male role, and Israel was unique in allowing women to prophesy.

false

42
New cards

At the same time, there are no prophetic books in the Hebrew Bible named for women.

true

43
New cards

In the book of Habakkuk, God speaks first and the prophet respond

false

44
New cards

In the book of Zephaniah, the primary target of critique is the leadership within Judah (rather than foreign nations).

true

45
New cards

Which of the following women is explicitly called a neviah ("prophetess") in the Hebrew Bible?

miriam

46
New cards

According to the lecture and the Gafney reading, what is the primary reason it is difficult to reconstruct attitudes toward female prophets in the ancient world?

The fragmentary and ideologically-shaped nature of the sources

47
New cards

Which of the following statements best captures a claim made about gender and prophecy in the lecture?

Every prophetic expression is a gendered expression.

48
New cards

What is YHWH's initial response to Habakkuk's complaint (Hab 1)?

Announces the rise of the Babylonians

49
New cards

What is demonstrated by the pesher from Qumran of the book of Habakkuk?

The reality of inner-biblical interpretation

50
New cards

in the book of Zephaniah, the "day of the Lord" is presented as:

A cosmic event affecting all people

51
New cards

Material culture is important to learn about first and foremost because it confirms what biblical texts say.

false

52
New cards

What makes Jonah unique among the prophetic books? (Choose all that apply.)

It is mostly narrative about the prophet rather than reports of his speech, Jonah rebels, fleeing in the opposite direction, Jonah wants the people of Nineveh to be destroyed

53
New cards

The book of ______ is an oracle about the destruction of Nineveh, which leads to the downfall of the Assyrian Empire.

Nahum

54
New cards

We discussed how Jeremiah's Temple sermon (Jer 7 and 26) is the "single most effective prophetic utterance."

true

55
New cards

ccording to our class discussion, why have Jewish and Christian communities struggled with the book of Nahum?

It is too violently nationalistic.

56
New cards

Everyone experience trauma in their lifetime.

true

57
New cards

Why do we know more about Jeremiah's biography than those of other prophets?

He had a scribe who travelled with him

58
New cards

Jeremiah was nearly executed for opposing the words of the prophet Micah.

false

59
New cards

Jeremiah's thought seeks to merge/blend a covenant of ________ with a covenant of ________.

obligation / grant

60
New cards

Obadiah is the ________ book in the Bible.

shortest

61
New cards

While always conjectural, a common estimation in dating Obadiah places it when...?

Just after 587 BCE

62
New cards

The primary theme of Obadiah is _________  Judah's enemies.

Revenge against

63
New cards

In Psalm 137:3, the captors ask the Judean exiles for _______.

a song

64
New cards

In the book of Ezekiel, the prophet is mute for a short period of time after the fall of the city of Jerusalem.

false

65
New cards

At the end of the book, Ezekiel envisions a reformed temple in the midst of city that still lies in ruins, as if to suggest that the temple matters more than anything else in Judean society.

false

66
New cards

Which chapters of the book of Isaiah are classified as "Second Isaiah"?

40-55

67
New cards

What big concepts does Second Isaiah combine for the first time within the books of the Hebrew Bible?

Creation and exodus traditions

68
New cards

Who does Second Isaiah refer to as "anointed"?

Cyrus of Persia

69
New cards

he restoration period (when the Judean exiles came back to Jerusalem) was a peaceful period.

false

70
New cards

Why was the return to Jerusalem so complicated?


Return meant rebuilding institutions amidst social and political tensions.

71
New cards

What did the returnees do first upon coming home?

Laid the foundation of the temple

72
New cards

Which term do several post-exilic prophets (Haggai, Second Isaiah, and Ezra among them) use to encourage the returnees to stay the course of restoring their community? They say, "you are ______."

the remnant

73
New cards

When we did our close reading of Isaiah 58 (check the slides or consult your Bible if you need to remember this), what did we identify as the primary contrast set up in the text?

Performative piety vs. Ethics of social change

74
New cards

n Isaiah 56, which two groups are used to signify the prophet's desire to open up the community to everyone who wants to be a part of it?


Eunuchs and foreigners

75
New cards

Ezra was a ______ and Nehemiah was a _________ in the province of Yehud.

Scribe/priest; governor

76
New cards

In the lecture on Ezra, I said the restoration project was a three-legged stool. What were the three legs? (Choose three, obviously!)

temple, city walls, torah

77
New cards

Persia supports the building of the temple in Jerusalem and the writing of the Torah because they are generous and it is in the best interests of the people of Jerusalem.

false