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Guila Naquitz Cave, Oaxaca
Means PLACE OF THE WHITE CLIFFS
excavated by K Flannery in 1966
stone tools came from 30 miles away
Domesticated Squash
Tehuacán
Coxcatlán & Purrón Caves
Excaved by S. MacNeish in 1960s
Maize domesticated 2700-2500 B. C. •
AMS dates
Younger than previously thought
Decreasing mobility correlates with importance of maize in the diet
Richard MacNeish excavated…
Excavated the Tehuacán Valley in the 1960s
Kent Flannery excavated…
Excavated the Guilá Naquitz in 1966
Mesoamerican triad (Three sisters)
beans
corn
squash
Mesoamerica
Distinct cultural and geographic region that thrived in the pre-Columbian era, extending from central Mexico much of central America
Teosinte
The ancestor of corn
Teosinte doesn’t have a cob
Found in west mexico in highland weedy grass
Maize
Called Zea mays in other places
Maize looks different in different areas because of what needs to be done to grow maize.
Genetic mutation
Doubling in chromosomes number
Change of plant morphology
Massive husked ear and single primary tassel required human dispersal
Oaxaca
Home of the Zapotec civilization, one of the earliest complex societies in Mesoamerica, and the later Mixtec culture
Zohapilco
a significantly early archeological site located in the Basin of Mexico, known for providing crucial evidence of early sedentism, household life, and stylized clay figurines
Basin of Mexico
famous for its dense sequence of human occupation, intense agricultural use of lake shorelines, and the evolution of complex, stratified states
Push Theories of Domestication
Push theories-
theories argue that people didn’t adopt farming because it was better right away—but because they had to, due to stress like climate change, population pressure, or limited resources.
Oasis hypothesis
Climate change forced humans, animals, and plants into close contact → domestication followed.
Edge Hypothesis
Early humans lived in fertile “edge zones” (like hills near river valleys)
These areas had:
Wild wheat and barley
Animals like goats and sheep
People already knew how to use these resources
Pull Theories of Domestication
Pull Theories-
“Pull” theories argue that people adopted agriculture because it was attractive or beneficial, not because they were forced by crisis.
Conflict Models
Domestication arose from social competition and inequality
Feasting Model
Domestication developed to support large social feasts and displays of wealth.
building alliances and status are important here
Consequences of Domestication
The population increases
major increase in fertility
Jonathan Fried
Morton Fried's theory of evolution of societies throughout the social stratification (wealth, power and prestige)
1. Egalitarian societies = bands/tribes (no prestige, wealth or power differences)
2. Ranked societies = chiefdoms (prestige differences, not power or wealth)
3. Stratified societies = states/empires (wealth, power, and prestige differences)***
Achieves and inherited status
Wealth, power, prestige is found in what community
Morton Fried's theory of evolution of societies throughout the social stratification (wealth, power and prestige)
Egalitarian societies
bands/tribes (no prestige, wealth or power differences)
Ranked Societies
chiefdoms (prestige differences, not power or wealth)
Stratified societies
states/empires (wealth, power, and prestige differences)
Achieved statues
You achieve it
Escribed status
Born with that status
Reciprocity vs. Redistribution
Distribution , styles and raw materials indicate this is mainly exchange by "reciprocity"
Face to face exchange between trading partners
Chiefdoms are often characterized by "redistribution"
Flow of goods to a central authority of institution and then away
Staple vs. Wealth Finance
States often have "market exchange"
Supply and demand
Cooperate vs. individual structure
Cooperate Structure
Exchange was based on shared social and ritual networks, not controlled by powerful individuals.
Individual Structure
Exchange was organized by ambitious individuals or elites seeking status and influence.
Exchange Network
Distribution, styles and raw materials indicate this is mainly exchange by "reciprocity"
Face to face exchange between trading partners
Chiefdoms are often characterized by "redistribution"
Flow of goods to a central authority of institution and then away
Platform Pipe
A ceremonial smoking pipe carved from stone, often highly decorated.
Found mostly in elite burials or ceremonial contexts
Symbolic or spiritual meaning
Pan Pipe
A musical instrument made of multiple hollow tubes of different lengths tied together.
Used in music and ceremonies
Likely part of:
Ritual performances
Gatherings or feasts
Religious events
Charnel House
A charnel house is a structure where the dead were temporarily placed before final burial.
How it worked:
Bodies were placed in the charnel house after death
They were allowed to decompose naturally (sometimes defleshed)
Remains were later:
Collected
Selected or arranged
Buried in mounds
Effigy Mounds
Effigy mounds are earthworks shaped like animals or symbols when viewed from above.
Common shapes:
Birds
Bears
Deer
Other symbolic figures
Mississippian Cahokia
Cahokia was the largest and most influential urban settlement of the Mississippian culture, located in the "American Bottom" floodplain of the Mississippi River,
Monk Mound
Cahokia site, east saint louis illinois
Largest pyramid north of mexico
Built in 14 stages
Ritual and religious iconography provide the best evidence of inequality and hierarchy in the Mississippian society
Moundville alabama
Extensive study of cover 3,000 burials
High status infants
Lowest status burials contained no offerings
Mound 72
6 burial episodes including 261 individual and several ritual caches
Of 261, 118 are retainer sacrifices
Central burial an adult male on a platform of 20,000 marine shell beads
Paramount Chiefdom
a complex, high-level political organization where a supreme ruler (paramount chief) controls multiple, often smaller, subordinate chiefdoms
platform mounds
flat-topped, earthen, or shell structures built by indigenous cultures in the Americas
Southern Cult