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natural law theory
the theory that God designed human nature with the ability to know general moral precepts
this is part of humansâ telos of glorifying God by following his moral law
natural law
moral code that comes from the orientation towards good built into our nature by GodÂ
synderesis
innate sense of right and wrong that God designed humans with
synderesis quote
Synderesis is what allows us to intuitively know that âgood is to be done and pursued and evil is to be avoidedâ (First Principle of Natural Law)Â
primary precepts definition
five fundamental principles that are derived from the idea of âdoing good and avoiding evilâ, and guides humans towards fulfillment of what God wants from humansÂ
list primary precepts
Preserve human lifeÂ
ReproduceÂ
EducateÂ
Live in an orderly societyÂ
Worship GodÂ
secondary precepts
specific moral rules that are derived from the primary precepts using reason (prudentia)
many are found in the bible
doctrine of double effect
Some actions have two effects- one that goes against the primary precepts, and one that aligns with themÂ
kants approach
aimed to ground morality in reason rather than emotion or consequence, as these principles would allow for universal agreement
categorical imperative
what you should do in all cases
kant says only categorical imperatives are valid since they are not contingent on personal feelings or circumstances
kants book
groundwork of the metaphysics of morals (1785)
what are the three formulations of the categorical imperative
tests that show whether a moral maxim is to be accepted as universal law/ test to see if an action can be considered to be your moral dutyÂ
1st formulation
principle of universal law
âact only according to that maximâ that can be done by everyone without creating social or moral conflict
ensures actions are consistent and universally applicable
2nd formulation
humanity as an end
âalways as an end and never merely as meansâ
kant argues everyone deserves respect as a rational being, and so should not be exploited for personal gain
3rd formulation
kingdom of ends
kant argues that everyone should act as if they are part of a asociety where everyone follows kantâs ethics
contradiction in will
imperfect duty
maxim could exist universally but no rational person would desire to be part of such world
kant uses the example of someone who refuses to help others
contradiction in nature
perfect duty
maxim could not be universailsed because the practice would collapse
good will quote
good will shines forth like a precious jewel
good will meaning
having the intention to act out of moral duty, not for personal gain, recognition, or pleasure
it is valuable because the moral worth of an action comes from the principle behind it, rather than its consequences
three postulates
god
free will
afterlife
these must be true in order for ethics to be valid
kantâs postulate of an afterlife
In our present world, good people who carry out their duty may not find ultimate happiness in this worldÂ
Therefore, Kant argues that we must postulate the existence of an afterlife where virtuous people are rewarded and unvirtuous punishedÂ
Reward in the afterlife is the âsummum bonumâÂ
kantâs postulate of god
We must assume God exists, if there is summum bonum for virtuous people who carry out their duty, there must be a just GodÂ
three criticisms of kant
struggles to resolve situations in which duties are conflicting
insistence of always carrying out your duty is too rigid, and disregards the relevance of morally signficant consequences
relies on the assumption god exists
struggles to resolve situations where duty is conflicting
satre depicts this problem with the example of a soldier who can either go to war to defend their country, or stay at home to care for their sick parentÂ
Both actions satisfy Kantâs Three Formulations of the Categorical Imperative, and therefore both actions are part of the soldierâs dutyÂ
However, the soldier canât do bothÂ
Kant states that âought implies canâ meaning we can only have a duty to perform an action if it is possible for us to do so.Â
If two duties genuinely clash: One cannot be fulfilled. Therefore, it cannot truly be a duty.Â
If both duties were derived using the Categorical Imperative, then Kantâs method has failed to correctly identify moral obligation.Â
insistence of always carrying out your duty is too rigid, and disregards the relevance of morally signficant consequences
moral rules are categorical, and so your duty to carry out that moral rule is absoluteÂ
kantâs book, he says lying is always morally wrong as it would lead to the collapse of honesty, trust and promisesÂ
perfect duty
benjamin constantâs example of The Inquiring Murderer shows how consequences matter in decision- making, and an ethical theory that ignores consequences will produce harmful outcomesÂ
Additionally, refusing to lie to a murderer may be seen as treating your friend as a mean rather than an end. This contradicts the 2nd FormulationÂ
relies on the assumption god exists
directly undermines Kantâs aim of establishing morality purely on reasonÂ
must assume that there is an afterlife where Summum Bonum can be achieved, since in this present world perfect duty and perfect happiness do not alignÂ
a just God must exist who wishes for virtuous people to be rewarded for performing their duty whilst on EarthÂ
kant fails to create an ethical framework that is truly secular or universally applicable, and it may fail to guide those who do not accept these postulatesÂ
your moral effort seems pointless if you reject the existence of God and an afterlife, so the theory fails to motivate everyoneÂ
where does kantâs three postulates come from
critique of pratical reason (1788)
bonhoeffer quote
âthe man who acts from duty will end by having to fulfill his obligations even to the devilâ