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Dignity of Work and Workers' Rights
Principle that the economy must serve people, work reflects participation in God's creation, and workers' rights must be protected.
Ethical Trade
Trade practices prioritizing fair wages, safe conditions, and sustainability over maximizing profit.
Objective Dimension of Work
The external aspect of work: what the worker produces (the product, technology, or service).
Subjective Dimension of Work
The internal aspect of work: who is doing the work and its value based on human dignity.
Just Working Conditions
A safe environment with reasonable hours, fair rest, and freedom from harm.
Minimum Wage
The lowest legally mandated pay rate; does not guarantee covering basic living costs.
Living Wage
A wage high enough to afford basic needs (food, shelter, healthcare) and modest savings.
Stereotype
An oversimplified, fixed belief about a specific group of people.
Prejudice
A preconceived, typically negative opinion formed before knowing the facts.
Discrimination
Unjust treatment of groups based on race, sex, age, or class (prejudice put into action).
Vulnerable Workers
Workers facing high risk of exploitation due to legal status, poverty, or lack of protection.
Agricultural Workers
Farmers and crop harvesters who face harsh conditions, seasonal instability, and low protection.
Day Laborers
Workers hired and paid day-to-day without contracts, benefits, or job security.
Migrant Workers
People moving places for temporary work, facing language barriers and legal vulnerabilities.
Rerum Novarum
1891 encyclical by Pope Leo XIII that began modern CST; defended fair wages and unions.
Preferential Option for the Poor and Vulnerable
CST principle that society must prioritize the needs of the most marginalized and powerless.
Poverty
Lacking the resources or money needed to meet basic human needs and live with dignity.
Marginalized Populations
Groups pushed to the fringes of society and excluded from economic or political power.
Liberation Theology
1960s Latin American movement viewing freedom from social and economic oppression as central to the Gospel.
Solidarity & Peacemaking
Viewing all people as family and working together to build peace by fixing root causes of conflict.
Conflict
A serious disagreement or struggle between opposing forces or groups.
Pacifism
The belief that war and violence are unjustifiable and disputes should be settled peacefully.
Shalom
Hebrew word for 'peace' meaning wholeness, harmony, and right relationships, not just lack of war.
Explicit Violence
Direct, visible physical force causing injury or death (e.g., war, murder).
Hidden Violence
Systemic harm caused by structures, laws, or poverty without using physical weapons.
Psychological Violence & Commandment to Love Your Neighbor
Emotional harm that destroys self-worth, violating Jesus's command to respect human dignity.
Laudato Si'
2015 encyclical by Pope Francis calling for global action to care for the environment.
Renewing the Earth
The call to protect and heal the environment for future generations.
Dominance (in reference to creation)
The false belief that humans can exploit and destroy nature without moral limits.
Stewardship / Stewardship Relationship
The role of humans as responsible caretakers and protectors of God's creation.
Equality
The truth that all humans have equal value because they are made in God's image.
Indifference
Lack of interest or empathy toward human suffering or environmental destruction.
Rights
Claims to conditions needed for a dignified life (e.g., food, shelter, freedom).
Responsibilities
Duties to respect others' rights and contribute to the common good.
Rights and Responsibilities Connection
The concept that every human right comes with a duty to uphold it for others.
Reciprocal Relationship
A mutual, two-way connection (e.g., between humans and nature).
Globalization
Global interconnectedness that can spread wealth but also exploit poorer nations.
Place at the Table
Ensuring marginalized people have a voice in social and economic decisions.
Pacem in Terris
1963 encyclical by Pope John XXIII stating peace requires truth, justice, and human rights.
Common Good
Social conditions that allow all people to reach their full human potential.
Call to Family, Community, and Participation
CST principle that society must support families and allow everyone to participate in public life.
Life and Dignity of the Human Person
Core CST principle: human life is sacred from conception to natural death.
Rights are not absolute
Individual rights are limited by the rights of others and the common good.
Rutilio Grande
Salvadoran Jesuit priest assassinated in 1977 for defending poor peasants; his death transformed Romero.
The 14 Families
The small, wealthy oligarchy that historically controlled El Salvador's land and wealth.
FMLN
Left-wing guerrilla coalition that fought the military government in the Salvadoran Civil War.
La Matanza
The 1932 massacre where the Salvadoran military killed tens of thousands of indigenous peasants.
The Church (division)
Internal split between elites wanting a politically quiet Church and reformers supporting the poor.
Martyr
A person killed because of their faith or witness to Christian justice.
Romero
St. Óscar Romero, Archbishop of San Salvador; assassinated in 1980 for speaking out against violence.
Romero as a 'safe' choice
Chosen as Archbishop because he was seen as a quiet conservative who wouldn't challenge elites.
Romero's conversion
His shift to actively defending the poor after the assassination of his friend, Fr. Rutilio Grande.