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The origins of liberalism
Feudalism → capitalism (11-15th century)
The Reformation (early 16th century)
The Enlightenment (17-18th century)
The Industrial Revolution (18th-19th century)
Two strands of liberalism
Classical liberalism
Modern liberalism
Classical liberalism
Seen as the original form of liberalism
Believe in free markets, trade, religious tolerance and diplomacy abroad
Modern liberalism
Seen as development of classical liberalism
Believe in state international to ensure equality of opportunity and social justice
Core principles of liberalism
Individualism
Freedom and liberty
The state as a necessary evil
Rationalism
Equality and social justice
Liberal democracy
Individualism
The belief in preserving individual rights and freedoms over collective goals (the primacy of the individual)
Emmanuel Kant, in his second formulation of the Categorical Imperative, that we should not use others as a ‘mere means to an end’
Other people are also rational individuals and in treating them as a ‘mere means to an end’, we prevent them using their rational will
We.must tolerate other people’s beliefs and practices
Classical liberals on individualism (egoistic individualism)
The view that individuals are rational, self-interest and self-reliant
They flourish when left to their own rational goals
Society is just a collection of individuals (atomistic view of society)
Outcomes are tied to personal effort and responsibilities
The state should be kept minimal in order to allow individual flourish
Examples of egoistic individualism
William Gladstone thought lower taxes would let money ‘fructify in the pockets of the people’
Modern liberals on individualism (developmental individualism)
The view that individuals are altruistic as well as self-interested
They flourish through common effort and state support
Society is the result of individual who choose to work together for common goals
Individuals are shaped by social and economic circumstances
An ‘enabling state’ should therefore exist to help individuals flourish
Examples of developmental individualism
David Lloyd-George introduced the old pension and higher income taxes on the rich
Agreements and disagreement among liberals on individualism
Egoistic and developmental individualism
The role of the state
Equality and social justice
Agreement about individualism in the primacy of the individual in both types of individualism
Both classical and modern liberals agree that:
The individual is fundamental to society
Political authority, law and institutions are justified to the extent that they protect individual rights and allow individuals to flourish (John Stuart Mill)
Disagreement about individualism: the way in which individuals flourish
Classical liberals are more concerned with the individual as rational, self-interested and self-reliant (John Locke and John Stuart Mill)
This means that outcomes are tied closely to personal effort and responsibility
Modern liberals, by contrast argue that individuals are shaped by social and economic circumstances
This means that individuals cannot flourishing by being self-reliant (John Rawls)
Agreement about liberalism: moral worth of the individual over the state (or any other system)
Classical and modern liberals agree that:
Individuals have inherent value dignity (John Locke)
Universal rights and equal rights allow all individuals to flourishing (Mary Wollstonecraft)
The state must therefore protect individual freedoms
Disagreements about individualism: the role of the state in human flourishing
Classical liberals believe that the individual flourishes when left to pursue their own goals (John Stuart Mill)
Any expansion of state power beyond foundational and formal equality places collectivist goals above the individual
Modern liberals, by contrast, believe that the state can empower individuals
Individuals are affected by social and economic circumstances
An ‘enabling state’ can expand opportunities and allow individuals flourishing (John Rawls)
Agreements about individualism: natural rights and formal equality
Classical and modern liberals agree that:
By virtue of being born, human beings have rights that cannot be taken away (John Locke)
Individuals enjoy the same legal rights and protections regardless of background
This allows for individuals to flourish as they are not restricted by factors such as race, gender or social class
Disagreements about individualism: economic inequality
Classical liberals argue that laissez-faire capitalism upholds liberty and prioritises the individual above all else
This means that they believe that inequality is a natural outcome of free choice and personal responsibility
Economic intervention prioritises collective goals such as taxation over the individual
Modern liberals, by contrast, argue that economic inequality undermines individualism (John Rawls)
This is because it does not allow the poorest of individuals to flourish
Therefore, economic intervention is necessary and does not prioritise collective goals over the individualS
Freedom and liberty
The absence of arbitrary power and unrestrained force
Locke argued that ‘the end of law is not to abolish or restrain, but to preserve and enlarge freedom’
Classical liberals on freedom and liberty (negative freedoms)
Freedom that individuals can exercise without interference by other people (John Stuart Mill)
Classical liberals claim that these freedoms are the ones that ought to be protected by the state
Individuals do not need to adhere to a common will unless it is in their best interest to do so
Examples of negative freedoms
The first amendment of the US constitution
The freedom of speech
The freedom of religion
The freedom of press
John Stuart Mill’s harm principle
The government should to restrict freedoms to prevent harm to others, not themselves.
Modern liberals on freedom and liberty (positive freedoms)
Freedoms that allow individuals to realise their potential and flourish/do as they wish
TH Green argued the government could increase/promote individual freedom
This is because the state can remove social and economic barriers
Agreements and disagreements among liberals on freedom and liberty
Negative and positive freedoms
The liberties protected and enhanced by the state
The power of the state over freedoms
Agreements about freedom and liberty: the importance of freedom and liberty
Classical and modern liberals agree that:
Freedom is integral to liberalism
Political systems must protect individuals from coercion and arbitrary authority (John Stuart Mill)
Disagreements about freedom and liberty: negative and positive freedoms
Classical liberals prioritise negative freedoms
They allow individuals to flourish because they are not being forced or subject to arbitrary authority (John Stuart Mill
Modern liberals place a greater emphasis on positive freedoms
This is because the poorest in society are not capable of realising their potential nor it if the state does not intervene (John Rawls)
The authority is not arbitrary and actually promotes individual freedoms according to TH Green
Agreements about freedom and liberty: civil liberties should be protected by the state
Classical and modern liberals agree that:
Civil liberties are essential for self-expression, a liberal democracy and protection from authoritarianism
Therefore, the state must protect them by enshrining them in law
Disagreements about freedom and liberty: the role of the state in enhancing freedoms and liberties
Classical liberals see state intervention as restricting freedoms and liberty
The extent to which it exists is to provide a police force, military and courts
Modern liberals argue that state intervention necessary in promoting freedoms
This is because they are able to remove barriers to individuals doing what they are capable of such as poverty and discrimination
Agreements about freedom and liberty: the extent of the social contract/opposition to arbitrary power
Classical and modern liberals agree that:
No authority should have absolute or unchecked power
Freedom and liberty require law, constitutions and accountability
If the government ceases to promote freedoms, the people have the right to to withdraw their consent to be governed (John Locke)
Disagreements about freedom and liberty: state intervention in the economy
Classical liberals believe that laissez-faire capitalism is an expression of liberty
Freedom of choice and personal responsibility is limited when the government intervenes in the economy
The markets are also most effective without intervention
Modern liberals, by contrast, argue that state intervention is necessary in order to maximise individual freedoms (John Rawls)
The state removes social and economic barriers for the poorest society to do as they are capable of
The state as a necessary evil
The state is necessary to protect foundational and formal equality and enforce law and order
The state is ‘a necessary evil’ because it limits individual freedoms and liberty but it is preferable to a life in a state of nature
Checks and balances should exist to limit government overreach and prevent abuse of power
Power should not be concentrated in a central government
Lord Acton claims ‘power corrupts and absolute powers tend to corrupt absolutely’
Classical liberals on the state as a necessary evil (minimal state)
The primary function of the state are to provide a police force, military and independent courts
This prevents individuals from harming one another (John Stuart Mill) and protects them form external threats
It also protects natural rights (John Locke) allows equality under the law
The state only intervenes only when absolutely necessary
Economic intervention by the state is discouraged
This is because they believe the markers operate more effectively
Modern liberals on the state as a necessary evil (enabling state)
Modern liberals recognise that social and economic circumstances can limit individual freedoms
The state is thus necessary to help individuals flourish
The state must intervene in the economy in order to create an equality of opportunity (John Rawls)
It also needs to create safety nets in the form of pensions and system of national insurance to support those facing unemployment or long-term sickness
Agreements and disagreements amongst liberals on the state as a necessary evil
The state is necessary to protecting rights
There should be limits to the power of the state
The nature of the social contract
Agreements about the state as a necessary evil: the state is necessary
Modern and classical liberals agree that:
The state is needed to protect rights, enforce law and maintain order
Although the state technically limits liberty, it is more compatible for liberals than anarchism as it prevents the dangers of the state of nature
Disagreements about the state: the scope and size of the state
Classical liberals support a minimal/night-watchman state
The state’s primary function is to provide a police force, military and courts
This prevents from individuals from harming one another (John Stuart Mill) and protects individuals from external threats
The state does not contribute to individual flourishing
Modern liberals support an enabling state
This is because it recognises social and economic inequality
The state is able to create equality of opportunity (John Rawls) and enables human flourishing
Agreements about the state as a necessary evil: limits to the power of the state
Classical and modern liberals agree that:
The power of state should be limited by law
This prevents tyranny and an abuse of power
This also allows for a true liberal democracy
Disagreements about the state as a necessary evil: the role of the state in the economy
Classical liberals argue that the state’s role in the economy should be minimal
This is because they believe the economy functions most effectively under laissez-faire capitalism
The government intervening in the economy would also limit individual freedoms
Modern liberals support a more Keynesian style of economics
They believe that if the government does not intervene in the economy, this will lead to mass unemployment and monopolies
It allows for an equality of opportunity (John Rawls), maximise individual freedoms
Agreements about the state as a necessary evil: the extent of the social contract
Classical and modern liberals agree that:
The state governs under the consent of the citizens (John Locke)
They are accountable to citizens through mechanisms such as elections and courts as well as having constitutional limits placed on them
Disagreements about the state as a necessary evil: the purpose of the state
Classical liberals view the state solely as protective
It is a ‘night-watchman’
It should exist only to the extent that it protects individuals from the dangers of the state of nature
Modern liberals view the state as protective and a mechanism for equality and social justice
Equality and social justice is necessary for allowing individuals to flourish
Rationalism
The view that human beings by nature are capable of reason and logic.
Classical liberals on rationalism
Strong faith in rationalism
Humans are all naturally rational (Mary Wallstonecroft) and thus should be able to pursue their own interest without state interference
This underpins their support for individualism, laissez-faire capitalism and a minimal state
Education develops rational citizens who can informed political and economic choices
Policies should be universal principles derived from reason
This includes natural rights and equality under the law (foundational and formal equality)
Modern liberals on rationalism
Pragmatic about rationalism
Human beings are capable of reason
Human decision-making is shaped and sometimes limited by social conditions, education and access to information
Rational decision-making may require state support
This justifies state intervention in education, consumer protection and public health
Agreements and disagreements among liberals: rationalism
The extent to which individuals are rational
The basis of public policy
The importance of education
Agreements about rationalism: faith in reason
Classical and modern liberals agree that:
Human beings are capable of rational thought and informed decision making
This allows for individuals to have freedom of choice and a liberal democracy
Disagreements about rationalism: optimism about rationalism
Classical liberals strongly view individuals as rational
This underpins their beliefs in individualism, laissez-faire capitalism and a minimal state
Modern liberals are more pragmatic about the extent to individuals are rationals
They recognise that choice are shaped by and sometimes limited by social conditions, education and access to information
Agreements about rationalism: traditional as the sole basis of public policy
Classical and modern liberals agree that:
We should not abide by tradition or authorities without rational justification
Political arrangements should be based on reason
Disagreements about rationalism: the basis of public policy
Classical liberals believe that we can derive universal principles from reason
This includes natural rights and equality before the law
Other decisions can be made by individuals
This is because human beings are naturally rational and able to pursue their own interests without state interference
Modern liberals believe that policies must be pragmatic and evidence-based In order to adapt to changing circumstances rather than rely solely on abstract principles
Human decision-making is shaped and limited by social conditions, education and access to information
Agreements about rationalism: the importance of education
Classical and modern liberals agree that:
Education is necessary in developing rational citizens capable of making informed political and economic decisions
This includes women (Mary Wollstonecraft)
Disagreements about rationalism: the role of the state in education
Classical liberals reject paternalism
This is because individuals are naturally rational
They do not need the state to help them pursue their rational goals
Modern liberals accept some paternalism
They believe that education can support individuals to make informed and rational decision-making
Equality and social justice
Distributive justice
Equality of opportunity
Foundational equality
Formal equality
Distributive justice
Rawls (applying the difference principle) argued that inequality is justified only if it benefits the worst off in society.
Equality of opportunity
People should have the same ability to use their talents and fulfil their potential.
Foundational equality
Everyone has equal moral value because of their common humanity.
Formal equality
Rational individuals should be treated equally under the law
Mary Wollstonecraft argued that this should extended to women because women are capable of rational thought
Classical liberals on equality and social justice (meritocracy)
Individuals who exhibit talent and effort are fairly rewarded more than those without these qualities
Possible in a just society where people are given formal equality
Oppose state-led redistribution
This is because it infringes on individuals freedoms and property rights
Inequality as the natural result of differing talent, effort and choices within a free society
So long as competition is fair and voluntary, unequal outcomes are considered just
Examples of classical liberals being supportive of meritocracy
Thomas Jefferson believed in a society where people could rise based on their talents, rather than social status or connections
Modern liberals on equality and social justice (equality of opportunity)
Formal equality is not enough to ensure equality of opportunity
The state is necessary in order to remove social and economic barriers
Policies such as progressive taxation, welfare provisions and equal access to education and healthcare are justified to level the playing field
Betty Friedan argues that this includes challenging patriarchal views of the role of women in society
This allows for all individuals to flourish
Agreements and disagreements amongst liberals: equality and social justice
The extent to equality
Privilege and redistribution (progressive taxation) to address privilege
Civil rights and the extent of social justice is necessary
Agreements about equality and social justice: foundational and formal equality
Classical and modern liberals agree that:
All individuals have the same legal rights and protections regardless of background
All individuals also have the same moral value
This includes women (Mary Wollstonecraft)
Disagreements about equality and social justice: substantive equality
Classical liberals puts a great emphasis on foundational and formal equality
They are accepting of inequality to a greater degree
This is because they see inequality as the natural result of differing talent, effort and choices within a free society
Modern liberals argue that equality of opportunity requires addressing social and economic barriers
Inequality is only acceptable if it benefits the worst off (John Rawls)
This includes addressing the patriarchal views of the role of women (Betty Friedan)
Agreements about equality and social justice: opposition to inherited privilege
Classical and modern liberals agree that:
Aristocracy and legally enforced hierarchies should be rejected
Social advancement should be merit-based
Disagreements about equality and social justice: state-led redistribution
Classical liberals disagree with state-led distribution to address privilege
They argue that it infringes on individual freedoms freedoms and property rights
Inequality is natural and the state is exceeding its bounds
It’s only role to prevent the dangers of the state of nature (John Locke)
Modern liberals argue that privilege must be addressed through state-led distribution
It promotes fairness and creates greater equality of opportunity
Inequality is only acceptable if it benefits the worst off (John Rawls)
Agreement about equality and social justice: civil rights
Classical and modern liberals agree that:
Individuals have equal civil and political rights
This extends to women because women capable of reason (Mary Wollstonecraft)
Civil rights are essential to individual freedom and dignity
Disagreements about equality and social justice: the extent of social justice
Classical liberals are sceptical of social justice
Individuals are rational
This means that they are capable of pursing their own interests
Modern liberals see social justice as central to liberal values
This is because human decision-making is limited by social and economic barriers, education and access to information
Women are limited by the patriarchal views of the role of women (Betty Friedan)
Liberal democracy
The state’s legitimacy is derived by the consent of the governed through elections
There are checks and balances placed on the state in order to prevent tyranny and abuses of power (arbitrary rule)
The state can also be held accountable to its citizens
Reasons liberals support democracy
The state’s legitimacy depends on a ‘social contact’ (John Locke)
Citizens renew their consent to governed in elections
Democracy allows the state to be held to account
Reasons liberals limit democracy
Preventing a ‘tyranny of the majority’ (John Stuart Mill)
This is where the majority restricts the freedoms of minorities
The Founding Fathers introduced the ‘electoral college’ system to prevent this
The public is ill-informed
Classical liberals such as John Stuart Mill supported giving votes to the educated
Classical liberals on liberal democracy
Protecting individual freedoms and limiting state power
Democratic participation is important but they are more concerned with preventing a tyranny of majority
Checks and balances are necessary to ensure the government remains accountable
Representatives are better placed to govern rationally and protect long-term freedoms
It is not a tool for social reform
Favours gradual progress
Modern liberals on liberal democracy
Means of achieving equality and social justice
Democratic participation is valuable because it allows individuals to influence decisions that shape their lives
Support expansion of participation through wider suffrage, protecting minority rights and decentralisation
Democratic governments are viewed as the active agents of reform
Agreements and disagreements amongst liberals: liberal democracy
The necessity and purpose of democracy
Limits on majority rule and the extent of democratic participation
Representative institutions and the role of the state in representation
Agreements about liberal democracy: the necessity of liberal democracy
Classical and modern liberals agree that:
The state’s legitimacy is determined by the consent of its citizens (social contract) (John Locke)
The power of the state should be limited by checks and balances such as a liberal democracy
Disagreements about liberal democracy: the purpose of democracy
Classical liberals see democracy as means to limit the power of the state no protecting individual freedoms
Modern liberals view it as a tool for social and economic reform
Agreements about liberal democracy: limits on majority rule
Classical and modern liberals agree that:
Democracy must protect minority rights and individual freedoms in order to prevent a tyranny of the majority (John Stuart Mill)
Disagreements about liberal democracy: the extent of democratic participation
Classical liberals are more concerned with preventing a tyranny of the majority
They prioritise representative democracy
They believe that representatives are better-placed to govern rationally and protect long-term individual freedoms
Modern liberals endorse expanding participation through wider suffrage, protecting minority rights and decentralisation
Agreements about liberal democracy: representative institutions
Classical and modern liberals agree that:
Participation must be balanced with elected representatives
Elected representative are necessary for stability and rational decision-making
Disagreements about liberal democracy: the role of the state in a liberal democracy
Classical liberals fear democratic overreach
Democracy should be limited to prevent a tyranny of the majority (John Stuart Mill) and the state’s role is to prevent the dangers of a state of nature (John Locke)
Modern liberals believe that democratically mandated power can be used to promote equality and welfare