Ancient Philosophy and Well-Being Flashcards

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A set of vocabulary-style flashcards covering the key philosophical concepts from the Apology, Gorgias, Nicomachean Ethics, and modern theories of well-being.

Last updated 4:39 PM on 5/4/26
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22 Terms

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Socratic Wisdom

The claim by Socrates that he is wiser than other Athenians because he can admit he doesn't know it all, while others act as if they do.

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Oratory (Shameful)

A form of flattery that persuades people by causing belief or conviction rather than teaching them actual knowledge.

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Elenctic Method

A refutation method involving questioning someone to lead them to a contradiction, showing they hold two beliefs that cannot both be true.

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Euthyphro Dilemma

The philosophical question: Is something good because God says it is good, or does God say it is good because it is already good?

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Subjectivism (Well-being)

The theory that well-being consists of whatever a person enjoys or wants for themselves.

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Objectivism (Well-being)

The theory that certain things are good for a person regardless of whether they like or want them.

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Knowledge vs. Conviction

Socrates argues that while there can be false conviction (belief), there is no such thing as false knowledge, as knowledge must be true.

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Doing what you want

According to Socrates, this means doing what is actually good for oneself.

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Doing what you see fit

Acting based on one's own judgment or what merely seems to be good, which may actually be harmful.

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Power (Socratic view)

The ability to achieve real good; hence, tyrants lack great power because they only do what they see fit, which is often harmful.

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Law (Nomos) vs. Nature (Physis)

A distinction made by Callicles: by law, doing injustice is shameful; by nature, suffering injustice is more shameful.

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Just Punishment (Socratic benefit)

The idea that receiving punishment benefits the unjust person because it fixes their soul.

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Myth of the Jars

An allegory where leaky jars represent a life of endless, unsatisfied desires, while full jars represent a life of self-control and stable satisfaction.

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Admirable Oratory

A hypothetical kind of oratory that aims to improve the souls of the audience and tell the truth.

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Eudaimonia (Aristotle's Definition)

Activity of the soul in accordance with virtue (extareteext{arete}).

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Human Function (Ergon)

According to Aristotle, this is reasoning or rational activity, which distinguishes humans from plants and animals.

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Virtue (Aristotle)

Performing one's skill or function well; in humans, it involves living in accordance with reason and finding the mean between extremes.

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Basic Good (Intrinsic Good)

Something that is good in itself, rather than being good for the sake of something else.

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Resonance Constraint

Heathwood's claim that for something to be an intrinsic good for a person, they must care about it or enjoy it.

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Adaptive Desires

An objection to subjectivism where people settle for less or adjust their desires to fit their situation, potentially making them feel happy in objective poverty.

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Meaningful Life (Susan Wolf)

A life that requires both fulfillment and objective value; doing something that impacts other lives rather than just self-enjoyment like sudoku puzzles.

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Sisyphus Fulfilled

A thought experiment by Susan Wolf where a man loves rolling a stone due to chemicals; Wolf argues he is worse off because his happiness is not connected to real value.