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Apollo 11 stones
Namibia. c.25,500-25,300 BCE. Charcoal on stone. Global Prehistory
Form:
Charcoal
handsized
brown/grey quartzite
two stones
moveable art
Content:
Animal/human (unidentified)
maybe a therianthrope (half human half animal)
feline in apparence-human legs added later
Shamanism- a religious and cultural tradition that involves practitioners called shamans, using altered states of consciousness to connect with the spirit world
other paintings and carvings were found, ritual site?
Context:
Found by W.E. Wendt in 1969
Named after the Apollo 11 mission
3 years later the right side was found
located in a dry gourge
red colour in ostrich egg shells
hunter gatherer society
Function:
Unknown
before writing
Great Hall of the Bulls
Lascaux, France. Paleolithic Europe. 15,000-13,000 BCE. Rock Painting. Global Prehistory
Form:
Cave
White calcite
Non-pourous rock
charcoal, ochre mixed with liquids to create paint
Content:
loose lines, abstract
carvings
twisted perspective
horses,deer,bison,elk,lions
contour of animals
engraved overlapping forms
Context:
350 similar sites
life was short, resources scarce
cold climate
unknown # of ppl who painted it
discovered in 1940 by two young boys
fossilized pollen was found
Function:
animal fats to illuminate
pure process of drawing and repetitive drawing-ritual?
hunting magic or power over prey
images communicate stories
shamanism
closed cave to keep preserved
Camelid sacrum in the shape of a canine
Tequixquiac, central Mexico, 14,000-7,000 BCE. Bone. Global Prehistory
Form:
carved bone
sacrum camelid, sacred bone of camel/alpaca
fossilized
8-10”
Content:
Dong face carved into bone
holes for eyes and nostrils
symmetrical
Context:
discovered by accident in 1870 by an engineer when working on a drainage project
dont know date, removed from original site, soil couldn’t be analyzed
handmade with a sharp tool
in the valley that is modern day Mexico city
Function:
can not know, taken from original site
Running Horned Woman
Tassili n’Ajjer, Algeria. 6,000-4,000 BCE. Pigment on rock. Global Prehistory
Form:
pigments on rock
caves hollowed out into many small shelters
not dwellings
Content:
female running, twisted perspective
silhouette
grain falling from her hands
two horns, dots on body (scarification)
wearing amulets and garters
Context:
‘found’ by LT. Brenans and later studied by Lhote
Tuareg people knew the location long before and even guided early Europeans to the site
thought to be inspired by the Egyptian (not)
depiction suggests this was special
not something hunter-gatherers would wear
Function:
ritual/ceremony
place of worship
washing the rock to see it, ruined it
Beaker with Ibex motifs
Susa, Iranm 4,200-3,500 BCE, Painted terra cotta, Global Prehistory
Form:
pottery/clay
hand built, maybe a slow wheel
hand painted
Content:
mountain goat, stylized
geometric elements
dog bodies elongated around the top, birds at top
Context:
before writing
no record of why they were buried with the dead
fertile river valley
they build raised mounds with temples
Function:
unkown, most likely burial ritual
held decomposed remains of the dead
animals could be associated with water or fertility
Anthropomorphic stele
Arabian Peninsula, Fourth millennium BCE, Sandstone, Global Prehistory
Form:
sandstone, carved
stele:vertical monument that is inscribed
3ft tall
Content:
both sides sculpted
eyes close, flat nose
necklace with 2 cords diagonally with an awl
belt with a double bladed dagger
anthropomorphic
Context:
one of 3 in the region
vast territory over time, those found shared similarities
fertile/lush area
neolithic age, hunter gatherers settling down, caravan trails (spread these steles)
these show us pre-islamic arabia had human figures (uncommon now)
different places had different uses for these
Function:
maybe religious or burial practices
grave markers
used for dedication or commemoration
stele have been found everywhere
Jade Cong “tsong”
Liangzhu, China, 3,300-2,200 BCE, Carved Jade, Global Prehistory
Form:
carved jade
rectangular, hole in the center
Content:
faces (monster, animal, or human)
some are short some tall
lines and circles
Context:
before writing
settled culture, start to control nature
Liangzhu culture, people who settled in modern Shanghai, they could irrigate crops
not worried about food, could focus on art
found in graves
no tools strong enough to carved jade, they used sand that was rubbed into the jade
Function:
power related
connection to spiritual world
rectilinear quality is symbol for earth and round interior for the heavens/sky/sun
these ideas continue to develop later in China
Stonehenge
Wiltshire, UK, Neolithic Europe, c.2,500-1,600 BCE, Sandstone, Global Prehistory
Form:
bluestone
trilithons (2 vertical stones, 1 horizontal)
post and lintel!!!
each individual stone is called a megalith
aubrey holes (pits in the ground, 3ft in diameter for posts)
sarsen stones in center
henge, circle of stones or posts, often surrounded by a ditch with built up embankments
Phases:
-Phase 1:
3100 BCE
great circular ditch 360ft in diameter
aubrey holes (56 pits, blue stones or wooden beams (2-4 tons, maybe from Preseli Hills 250 mi away))
-Phase 2:
100-200 years later
upright wooden posts
roof?
at least 25 aubrey holes emptied then used as burial sites
-Phase 3:
400-500 yrs later
remaining blue stones/wooden beams in aubrey holes removed
circle 108ft diameter with 30 sarsen stones inside
topped with 30 lintel stones
each stone was 13ft high,7ft wide,25 tons
Content:
aligns with the sun during mid summer solstice and midwinter sunset
concentric circles, lintel stones carved in curve
Context:
built same time as ancient egypt
bluestone quarried far away
not sure of culture b/c it is buried under other cities from the bronze age, roman, medieval, and modern
Function:
solar and lunar calendar
lines up at solstices
proof of a sophisticated society and organized leadership
Ambum Stone
Ambum Valley, Enga Province, Papua New Guinea, c.1,500 BCE, Greywacke, Global Prehistory
Form:
carved with stone tools
greywacke stone (v dense, sedimentary stone, slightly shiny patina)
8” tall
Content:
smoother neck, curved
shiney patina (well handled)
mortar and pestle?
detailed, long nose, limbs, huge torso, stylized
could be an echidna or bird or bat or star wars character
Context:
religious use by papua New Guinea people
personal and political debate, brings up issues of colonization
when 1st known as ambum stone, was used by enga people “bones of the ancestors”
big man who controlled the resources
stone was held to gain power through rituals to ward off danger and to promote fertility
then those people were converted to christianity and the meaning changed
papua new guinea museum tried to buy it. they couldnt
broke on display in France in 2000 CE
Function:
mortar and pestle?
burial object?
Tlatilco female figurine
Central Mexico, site of Tlatilco, 1,200-900 BCE, ceramic, Global Prehistory
Form:
small ceramic figure
hand molded and carved
4” tall
Content:
female figure with 2 connected heads
large hips, body tea, small waist
no hands or feet
body decoration, stylized hair
Context:
2,000-3,000 yrs before Aztecs
makers lived in large farming villages
can’t dig since its under a city
some figures have motifs of animals
rarely depicted males
Function:
burial practices/grave markers
potentially made by full time artists
definitely skilled artists involved
skills passed down in generations
Terra cotta fragment
Lapita, Reef islands, Solomon Islands, 1,000 BCE, Terra cotta, Global Prehistory
Form:
terra cotta, lime washed from coral
carved with small dentale
elaborate
handbuilt using paddle and anvil, fired in open pit fired
Content:
stamped and incised motifs that have a regular pattern
followed rules of a design system
sydney mom mead, developed a system to understand the designs
Context:
4,000-3,000 yrs ago Taiwanese people canoed to Bismarck Archipelago (lapita people)
lapita people, sea fairing
clay is from other placed
motifs remain via tattoos nowadays
Function:
not for cooking
used for serving or storage
White Temple and it’s ziggurat
Uruk Iraq c. 3500-3000 BCE, Ancient Near East
Form:
temple was 40ft tall
Built on a Ziggurat (raised platform)
made of mud bricks (stone was rare, not a lot of timber either)
built by lot of workers or curvee (slaves)
white-washed inside and out, dazzling white in the sun
Content:
White temple- high temple type with a tripartite plan, rectangular, oriented at the cardinal points, 19 tablets inside (bones of a leopard and lion), huge pits with traces of fires and conduits to hold flowing liquids surround the temple
Ziggurat- raised platform with 4 sloping sides, pattern around the base, steep stair way to ramp, flat top
Context:
Uruk-modern day Iraq
1st writing emerged here
Temple was dedicated to the sky God
focal point of the city
place of political system (theocracy, cuneiform tablets document this, officials operate on God’s behalf)
sumerians believed that the Gods came from the mountains in the distance
believed that Ziggurats of Uruk were created to imitate mountains, for the Gods
Function:
religious and government building
not the only one
Bridge between earth and the heavens
not for everydays people (only priest or highest officials could enter)
worship
Palette of King Narmer
Predynastic Egypt 3000-2920 BCE,Egyptian, Old Kingdom
Form:
2ft tall
carved stone in Bas-relief or low relief
Greyish-green siltstone (silt rock)
Content:
shows King Narmer in a series of scenes
Iconographic characters (figures represent in the canon, registers, Hierarchical scale)
serpopards- leopards with long skinny necks
many figures all meaning/represent someone and tell a story
wearing both crowns for upper and lower Egypt
Context:
it has never been permitted to leave Egypt
Discovered by James Quibell and Frederick Green at the temple of Hierakonpolis in 1898
Ritually buried objects were donated to the temple to show piety
once there were too many they would be buried to make room for more
many interpretations- most common is the unification of lower and upper Egypt (balance order and chaos (ma’at and isfet), or daily journey of the Sun God)
these scenes could be purely ceremonial or a rep of the unification or possibly a historical rep
Function:
used for grinding and mixing minerals for cosmetic
ritual object dedicated to the Gods
Statues of votive figures
Sumerian c.2700 BCE, Ancient Near East
Form:
Alabaster-body
Shells-eyes
black limestone-pupils
carved
1-3ft tall
Content:
figures-not totally realistic
sculpture of elite Sumerian
cylindrical base
flattened torso
hands clasped in prayer, wide eyes
line at back where a belt might have been
symmetrical, more geometric
Context:
found with 11 other figures
buried in Eshnunna (North Mesopotamia)
great expansion of early dynastic Sumerian art
deities literally inhabited their cult statues after rituals
in the temple of God Abu- maybe god of vegetation and snakes
some were holding goblets or cups, some inscribed
Function:
to be stand in for worship
to embody a God
Seated Scribe
Egypt c. 2620-2500 BCE,Egyptian, Old Kingdom
Form:
carved and painted limestone
Nipples-wooden dowels
Eyes-crystals with organic material (lifelike)
Content:
realistic man
unique that has seated, why hes a scribe not a pharaoh
unique in its individualistic features
not idealized
carved with real delicacy
would have a reed pen originally
Context:
Old Kingdom (Pyramid Age 2649-2150 BCE)
amount of pigment that remains its unusual
found in necropolis, S.W. of Cairo called Saqqara
uncertain about his exact spot
a funerary sculpture meant for a tomb
would have a stone with his name and title
could be a portrait of a specific person
scribes were highly regarded
hands accurately carved
Function:
tomb sculpture
commemorate
serves a funerary purpose to help the scribe transcend into the afterlife
Standard of Ur
Ur c. 2600-2400 BCE,Ancient Near East
Form:
mosaic tiles from shells (persia)
red limestone (india)
blue lapis lazuli (afghanistan)
small, could be carried
found broken- rebuilt to the best of their ability
Content:
two sides, war and peace
war- sumerian army, chariots, weapons, people trampled under horses, horses depicted in slow progression of movement, ready for battle, kings head breaks decorative border, prisoners naked
Peace- most important figures at top, frontal shoulders (twisted perspective), animals being taken for sacrifice, some celebration
storytelling over time
Context:
found at Ur (capital of an empire in S. Mesopotamia, abandond after Euphrates flow changed, found in one of the largest graves in royal cemetery by Leonard Wooley)
allows us to see other aspects of their highly organized society
elaborate ceremonies for burial, sites filled with human burials and offerings
trade
Function:
standard, carried on a pole (war insignia, military flag)
not certain of the use
could have been a sound box
Great Pyramids
Egypt c. 2550-2490 BCE, Old Kingdom
Form:
carved and quarried stone (inner-corestones, outer-casting blocks, tura limestone)
Gypsum plaster, bright white
aligned to cardinal points
pyramidion- capstone gilt
sphinx- derock from Giza plateau
large construction group + 2,000 peasants
20 men haul the 2.5 ton blocks in 20mins, 340 daily, paths lubricated with wet silt
Content:
3 primary pyramids over 3 generations
each with royal mortuary complex (smaller pyramids for queens, mastabas-smaller tombs for prominent member of courts, smaller passageways that lead to king’s chambers
Context:
egyptians buried dead on west side of Nile River, where sun set, and life in a symbolic way, ended each day
believed in an afterlife in which the soul-ka-went to live again
mummified bodies and sealed them in tombs
vital organs sealed in jars
provided Ka by buried food, drink, clothing and other stuff
unify body and soul and live again
first started with mastabas, then stepped pyramids, then pyramids at Giza
Kings= son of Ra
Ra’s symbol was a pyramidal stone, only fitting to bury kinds using this form
stepping stone to afterlife
near Nile River, originally lush and green
Khufu:
great pyramid
481ft tall, 750ft wide
red granite in Kings chamber
7 large boat pits, funeral purpose
Khafre:
built by Khufu’s 2nd son Khafre
slightly smaller, 450ft high, 695ft wide
funerary temple
Sphinx:
lion with head on King, royalty and sun
65ft tall, 240ft long, 60ft wide
guard
Menkaure:
smallest, 213ft high, 356ft wide
most well preserved objects from the tomb
most decorative elements
granite sarcophagus lost at sea
Function:
burial site for kings
now tourist site
royal mortuary complex
social structure
reflects solar cycle
most tombs raided
King Menkaura and queen
Egypt 2490-2472 BCE,Egyptian, Old Kingdom
Form:
carved greywacke
nearly life-sized
never finished, lower legs not polished
would have been brightly painted
covered with precious metals, hair and headdress with protective cobra
technically a relief sculpture
Content:
two figures side by side (originally in a niche)
pleated kilt on king, nemes headdress (insignia of pharaoh, made by Tut)
royal beard, living God
clenched fists-holding scroll?
no sign of age
female counterpart
both have left foot forward, unusual for woman
Context:
found and excavated by George Reisher in 1910
located in the mostly untouched Valley Temple (close to Menkaure’s pyramid, used for cult worship of Menkaure after his death)
royal female (equal height, queen?, mother?, no word for queen life there is for Pharaoh, maybe Queen Kameremebty II)
Function:
ensure rebirth in the afterlife
divine importance of the ruler
The Code of Hammurabi
Babylon c. 1792-1750 BCE,Ancient Near East
Form:
basalt stone
stele
relief sculpture
cuneiform
7.4ft tall
Content:
two figures at top (one standing, one sitting, twisted perspective)
scepter and ring, signs of power (divine laws)
cuneiform at the bottom (300 laws in total, also an epilogue-prosperity for the king)
Context:
Hammurabi of Babylon, most far reaching leader in Mesopotamia
Shamash, sun God/justice, horned or halo, flames on shoulder
Shows Hammurabi receiving laws from Shamash
language is Akkadian
first laws, legal precidents
“eye for an eye” before biblical text
shows their advanced society
Function:
shows laws and punishments that will be enforced
tells us about Babylonian culture and whats important to them
Temple of Amun-Re and Hypostyle Hall
Egypt c. 1550 BCE and 1250 BCE, Egyptian, New Kingdom
Form:
large temple complex (made over time)
sandstone and mud brick
Hypostyle Hall (roof supported by 134 columns)
brightly painted
decorated and built to represented mound creation
Content:
temple compound (20 temples and chapels, estate to the community of priests)
contained tallest obelisk in Egypt (Hatshepsut, one piece of red granite)
Temple (pylons, roof, columns)
Context:
1st built in Middle Kingdom, initially small
“most select of places”
precinct of Gods Amun-Re and Mit and Montu (Amun-Re- amun + re, Mut- primordial goddess associated with motherhood/mother of earth, Montu- God of war)
temples in Egypt connected to idea of “Zep Tepi” or creation of the world (each element has a role, lotus on columns for march, temple would flood, enhancing symbolism)
Hypostyle Hall (not many Egyptians had access, more restrictions further in you went, clerestory lighting)
Function:
place of worship to the Gods
viewed as a place for Amun to dwell of earth
Mortuary Temple of Hatshepsut
Luxor Egypt c. 1473-1458, Egyptian, New Kingdom
Form:
temple cut from cliffside (three terraces)
kneeling statue-carved granite, 8.6ft tall
Content:
statue (kneeling, holding 2 jars, dressed like king, made for temple, 6-10 total)
temple (partially carved from cliffside, colonnaded terrace, long ramp to enter, aligned with winter solstice sun, contains many statues including sphinx, reliefs, and paintings)
Context:
Hatshepsut( female pharaoh-rare, created mythology about kingship, daughter of Thutmose I, wife to Thutmose II, regent and co-pharaoh with Thutmose III, believed art could convey royal authority)
cliffside built gives a sense of permanence and stability
hieroglyphics as female but visually male
two jars (offerings to the Gods)
kneeling=human but eternal
Thutmose III usurped after death and later destroyed a lot of structures dedicated to her, would literally mean she isn’t allowed in the afterlife)
not buried here, but in the valley of the Kings
Function:
mortuary shrine
shows piety and power
Akhenaten, Nefertiti, and three daughters
Egypt c. 1353-1335 BCE, Egyptian, Amarna Period
Form:
small limestone plaque
carved, sunken relief
13”x15”
Content:
Akhenaten
wife Nefertiti
3 weird looking daughters
representation of Aten
seated of thrones
sun rays
Ankhs, symbol 4 life
style (something is physically wrong, softer lines compared to original canon)
Context:
Akhenaten changes Egypt’s religion (1350 BCE) otherwise unchanged for 3,000 years
from Amun to Aten (changes his name to Akhenaten, capital Thebes→ Akhenaten, after he dies religion goes back)
Informal in appearance (love and domesticity, represent their relationship to God)
Akhenaten was a monotheist
cobra=royalty on the Headdresses
Ankhs, coming from Aten to Akhenaten and Nefertiti (both ruled Upper and Lower Egypt)
Function:
would have been on someone’s home altar
a way to encourage new religion
Tutankhamun’s tomb
Egypt c. 1323 BCE, Egyptian, Amarna Period
Form:
3 total coffins and outer sarcophagus
sarcophagus, bok like outermost shell
2 coffins made of wood, covered in gold, stones, gems
innermost coffin, solid gold with gems
when it was discovered was covered with black anointing oil
death mask in innermost coffin (two sheets of gold)
Content:
image of pharaoh as god life (Gods=gold skin, silver bones, lapis hair)
crook and flail, kings right to rule
vulture(Nekhbet) cobra (wadjet) (goddesses that protect)
beard=god
death mask, includes an inscription from the book of the dead that tells of a roadmap to the afterlife and has spells to protect limbs
Context:
found in Valley of the Kings (in Thebes)
found in 1922 by Howard Carter, nearly intact
son of Akhenaten
King Tut, ruling at 9 died at 18
changed religion back
no heir, Ankhesenamun took over
site was executed for years
Carter spent a decade recording findings
Function:
funerary
protection
ensure transition to afterlife
Last judgment of Hunefer
Last judgment of Hunefer, Egypt c. 1275 BCE, Egyptian, New Kingdom
Form:
Papyrus scroll
part of the scribes Book of the Dead(helped the dead into the afterlife, prayer,spells, incantations)
painted
35”x16”
Content:
Hierarchical scale and composite view, continuous narrative
use of symbols and stylization
upper left Hu-Nefer talking to Gods about his good life
Hunefer in white robe throughout
lead by Anubis, Jackal headed God associated with the dead
Thoth, ibis head, writing,wisdom,say Hunefer succeeded
Horus to lead to Osivis to make judgement
4 children with Horus, four cardinal points, organs
white platform, natural salt, preservation
Context:
Old Kingdom-pyramid text, Middle Kingdom-coffin text, New Kingdom-scrolls
papyrus, most important surface in middle ages
Hunefer was a royal scribe
would have been close to the king
may have been buried at Memphis
created for prominent people
he passes, scales says he does
“opening of the mouth” so he could eat, breath, etc
Function:
to prove Hunefer lived a good life, deserved the afterlife
help lead Ka into afterlife
Lamassu from the citadel of Sargon II
Iraq c. 720-705 BCE, Ancient Near East
Form:
carved stone, alabaster
high relief
monolithic, one piece of stone
13.9ft tall
Content:
Lamassu, guardian figure
winged bulls with man head
some were part structural support
crown,decorated with rosettes, horn, ring of feathers
wavy hair, connected eyebrows, elaborate earrings
wings highly decorated
ringlets on body, fur
inscriptions in cuneiform (says damnation to those who threaten King, shows power of king)
Context:
placed at gates
hight of Assyrian civilization
from palace of Sargon II, Khorsabad in Iraq
protected gates, small in comparison to the architecture
shows movement
Mesopotamia, also place of war (lamassu important to marking territory)
more than 100 Lamassu found in Neo-Assyrian sites
Lamassu (hybrid monster, head of a man, crown of a god, body of bull/lion)
naturalistic vs imaginative
master sculpture
would have been colored
Function:
spirited guardian
symbol of Kings power
protected the gates of the citadel
Athenian agora
Archaic through Hellenistic Greek, c.600 BCE- 150 CE
Form:
marble structures
Content:
started as a marketplace then turned into a place of government
temple to Hephaestus
Agora, means marketplace
Stoa, covered walkway or portico for public use (civic life)
Context:
once a year a great processional occurred (made their way through the agora to Parthenon)
heart of Athenian experiments in democracy
the agora provides one of the richest sources for our understanding of Greek world in antiquity
there was also a library and concert hall
small shrines and temples received regular worship
Function:
location of most important buildings in Athens
economic center
democratic center
meeting place
Anavysos Kouros
Archaic Greek, c. 530 BCE
Form:
life sized, 6ft 4in
carved marble
sculpture
painted
Content:
young male
traces of original paint
more natural compared to first Kouros
more natural curves
Archaic smile ( a figure that transcends this world)
represents the ideal form
rigid, frontal, square shoulders, hands attached, braided hair, one foot forward
Context:
not a portrait
archaic period-artistic development in Greece in 650-480 BCE
Kouros, youth
inspired by ancient Egypt
Kroisos (name of man) died in battle, noble way to die, on the inscription
found in 1936 (in Anavysos cemetery)
thousands produced
major event in Archaic period, Persian Wars-Battle of Marathon
This Kouros shows the increasing interest of artists in a more lifelike rendering of the human figure
this elaborate hairstyle conveys the wealth of him
found by robbers who cut it up into pieces
Function:
grave marker
same represented Gods, apollo
offerings in sanctuaries
symbolize nobility and strength
Peplos Kore from the Acropolis
Archaic Greek, c. 530 BCE
Form:
carved marble
painted, pigment mixed with wax
Content:
mislabeled
Kore-young woman (female figure, found throughout Greece, counter part to Kouros, thought to wear a peplos, probably more like a goddess, only one found dressed this way)
Korai figures were created in great numbers
arm lost, maybe held a bow/arrow
maybe had a crown with metal rays
lots of paint
sense of movement
Archaic smile
Context:
Archaic Greek c.530BCE
would have been in a temple
named for wearing a peplos, is not
multiple interpretations
one of the most exceptional figures from the Archaic period
still has some visible paint
dress has animals on it, lion, goat, sphinx, etc
Artemis had a small sanctuary on the hill, maybe had dedications
Function:
offering to Goddess
honor and depict Goddess
Sarcophagus of the Spouses
Etruscan, c.520 BCE
Form:
Terra cotta
fired in multiple sections
painted originally
3.7ftx6.2ft
Content:
male and female figures
stylized
elements of Greek and Etruscan elements(angular joints, extended fingers and toes, pointed shoes on female, abstract shoes on female, abstract hair, elongated proportions)
sarcophagus
female would have held a small object, maybe a pomegranate
pictured in a way they would be at a banquet
on a Kline (dining couch)
Context:
Etruscan c.520 BCE
found in the 19th century in modern day cerveteri, Italy
others were found like it(influenced by trends in the world)
inspired by social life of Etruscans and funerary rituals
used to reflect the perpetual liveliness in the afterlife
in Greek culture mixed gender banquets were not acceptable
women had more privileged status in Etruscan society
made with terra cotta because did not have known access to marble
Function:
funerary statue
would have held cremated remains
memorialized the deceased
Audience Hall of Daris and Xerxes
Persepolis Iran c. 520-465 BCE, Ancient Near East
Form:
limestone
72 columns, each 24 meters tall, highly detailed, capitals are animals
Hypostyle- held up by columns(Apadna in persian terminology)
sculptural programs-low relief
Content:
mainly made up of columns
two sets of relief sculptures depicting processional (believed to be a representation of an actual ceremony, 23 nations depicted)
column capitals depict: bulls, eagles, and lions (symbols of royal or authority)
Context:
visual microcosm of Achaemenid empire(persian empire-ruled estimated 44% of the human population of earth by the 5th century)
persepolis-main city center (means “city of persians”)
marked special by Darius the Great (started building it)
Xerxes and Artaxerxes(continued the building process)
sacked by Alexander the Great in 330BCE
excavated by German archaeologists between 1931 and 1939
made into a World Heritage site in 1979
Function:
show power and dominion
sacred connection to Mithra and Persian New Years Festival
Important administrative and economic center
may have influenced Athenian sculptures( specifically the relief sculptures-friezes on parthenon)
Temple of Minerva and sculpture of Apollo
Veii Italy, c.510-500 BCE, Etruscan
Form:
terra cotta
Tufa-volcanic porous rock (foundation, only thing that remains)
foric like columns
wood, mud rick
pront porch
back portion is a triple cella
high podium-different from Greek
Content:
temple made of materials that did not last
columns in front with 3 rooms in the back
sculptures inside along with masks and other decorations
Apollo of Veii (originally on ridgeline on roof, sculpted by vulca, scene from Greek mythology, movement, animated smile, highly stylized)
Context:
would not have created temples early on (worship in nature, influenced by Greeks)
created for Minerva
three rooms in back for Minerva, Trinia, Uni (Athena, Zeus, Hera)
counterpart to Apollo is Hercules (third labor, large deer with golden horns)
terra cotta sculptures would have had the sky as backdrop
built through an additive process
very difficult to do with terra cotta (skilled artisans, made by Vulca)
literature of the Etruscans has been lost but these sculptures tell us about narratives
Vitruvius, an ancient Roman Historian/Architect wrote about the Etruscan Temples in De architectura
he write about them so archeologists were able to recreate models
Function:
dedicated to the divine triad
shelter for Gods
narrative roof sculptures
Tomb of the Triclinium
Tarquinia Italy, Etruscan, 480-470 BCE
Form:
chambers in subterranean rock
in monterozzi necropolis in Tarquinia, Italy
Fresco paintings (painted while plaster was still wet, adhere to wall)
couches
Content:
originally three couches (triclinium) for reclining dinners (for sharing a last meal)
many paintings on walls (show funerary rituals and festivities/games, dancers, musicians, robes worn-fance or elite, ceiling is checkered to represent fabric from tents during festival)
Context:
funerary contexts-tells us the most about society/culture
did not bury their dead inside city limits (necropolis-city of the dead, cemetary)
Iron age culture (made wealth by natural resources in Italy)
also other goods and offerings were found
discovered in1830
skin shown differently (men darker, women lighter)
Function:
reinforce the status of person during games/festivities
send the deceased into the afterlife
Niobides Krater
Greece, c.460-450 BCE, Ancient Greece, Classical Greek
Form:
terra cotta
thrown vessel
Calyx-Krater
red figure paintings (allowed for more natural forms)
slip painted, black
21in tall, 22in diam
Content:
vessel with lots of decoration, all around the surface
First side shows: Niobe bragging about her children being more beautiful than the Goddess Leto, Leto sends her children Apollo and Artemis to hunt and kill her children for revenge, illustrates a legend that is rarely represented and gave the painter his name-niobid
second side: shows Herakles/a statue of him and soldiers gathering to honor and ask him for protection, Herakles in center, maybe on a podium, holding a club and wearing a lion skin, surrounded by warriors, standing and reclining, Athena is on his right
severe style-when archaic greek turns to classical, still some stiffness to figures
Context:
could be a copy of wall painting, did not survive, painted by polygnotus, 1st painting that showed depth
created by Niobid painter
people crossing over into different levels (show space, foreground/background)
maybe showing Athenian soldiers asking for help before the battle at Marathon, Greeks took on Persians
Function:
punch bowl for mixing water with wine
relationship between stories is unknown
Greeks love to how contrast between active/passive (in technique and imagery)
Doryphoros
450-440 BCE, Ancient Greece, Classical Greek
Form:
roman marble copy
original bronze
free standing in bronze form
life size, 6-7ft
Content:
male figure
Doryphoros-spear bearer
would have had a spear (a canon-set of rules based on math for perfect proportions of a man, Egypt had one so did Da Vinci’s Vitruvian man)
contrapposto- “s” shape to the body, relaxed, counter balancing
life like, 1st time like this
Context:
created by Polykleitos (much more detailed than Archaic Kouros figures, mathematical relationships between body parts=perfect human form)
Greeks invented contrapposto
perfection of human form (not idealized, ideal self)
original was bronze, “lost wax” method
one of the most sought after, and copied, Greek sculptures
used for display in Roman elite houses
Bronze was melted down and reused for weapons
found in Pompeii where athletes would workout
thousands of copies
created between Archaic and Parthenon sculptures
for the first time in western art history figures seem fully alive
greeks were interested in how the body moved from a mechanical sense but also culturally
make us feel like its in our world
Function:
to show understanding of human form
establish canon
contrapposto (standing, relaxed, weight on 1 leg, movement, asymmetrical, studying motion of the body)
Acropolis
Athens Greece, c. 447-410 BCE, Ancient Greece, Classical Greek
Parthenon:
Treasury (not a place of worship)
replaced former parthenon that was destroyed by the Persians, over time it was a church and a mosque, destroyed by gunpowder explosion when it held ammunition during war, now its being restored
the building celebrated the successful conclusion to Persian war, many narrative relief friezes, metopes and pediment sculptures, would have been brightly colored
has doric and ionic columns
building was started by Perikles
based on geometry, understood human perspective and adjusted for that, foundation was slightly sloped so water would run off
housed Athena Statue, huge, made of gold and ivory
Athena Pediment:
story of birth of Athena(opposite side the battle of Poseidon and Athena)
much has been destroyed
Athena born at dawn, heads of horse and helio represent sun rising over horizon, figures reclined show low level of activity in the morning, Dionysos is well preserved
overseen by sculpture Phidias and in his style, Phidian-drapery, up very high, brightly painted with metal attachments in other sculptures
Plaque of Ergastines:
fragment from the east pediment frieze, wrapped around the entire parthenon, 3ft tall, blue background, colored, high up
represents the Panathenaic Procession, bringing woolen peplos to Athena, not a mythical event, Athenians imagine themselves as Gods
figures in contrapposto
relief
Ergastines-young noble women, they bring the garments
British museum owns, Greece is trying to get them into their museum
Temple of Athena Nike:
Tetrastyle-4 columns
Amphiprostyle, front and rear facads
dedicated to Athena Nike, victory and battle, sculpture of Athena inside-helmet in one hand(war), branch of pomegranate tree in the other(peace)
27ft long, 18 ½ ft wide, 27ft tall
earliest temple with ionic columns, relief sculptures depicting Athena Nike
Nike Adjusting her Sandal:
3’6” tall, high relief
depiction of goddess
off balance, human-ness
drapery thin and heavy-Phidian
part of frieze on railways-parapet, the carved slabs are not part of a continuous narrative, each one depicts on independant scene
Grave stele of Hegeso
Ancient Greece, Classical Greek, c.410 BCE
Form:
stele
5ft 2in
carved marble
painted
Content:
Hegeso, woman who is seated opening a box of jewelry, presented by her servent
shown in domestic setting because of culture, women were not citizens
lots of detail in drapery
plasters either side would have said “Hegeso, daughter of Proxenos”
very shallow space, yet there is the full width of the body
Context:
Dipylon cemetery in Athens
created at the end of high classical era, prior to and not in many funerary carvings or private carvings due to most time spent on the Acropolis
takes the place of Kouros and Kore statues as many families were not as wealthy during the period of democracy
quiet image
Function:
grave marker
Winged Victory of Samothrace
Hellenistic Greek, c.190 BCE
Form:
carved marble
9ft tall
many stones stacked
originally painted
Content:
Nike
on a prow of stone ship, would have been within a temple
heavy drapery, lots of detail, windswept
full of motion, wet drapery technique
Context:
Hellenistic
found on island, Samothrace
victory Goddess
reconstructions show her holding a horn
intended to be viewed from multiple angles
Function:
Naval victory
protects sailors and armies against storms and enemies
celebrating the body
worship came from throughout the ancient Mediterranean to worship, it was open to all
cult of the Great Gods, secret cult, open to all
Great Altar of Zeus and Athena at Pergamon
Hellenistic Greek, c.175 BCE
Form:
35×33 meters
high relief
carved marble
painted
Content:
Hellenistic-expressive and dynamic, last period of Greek art
Great mythic battle battle Gods for supremacy of the earth and the universe
Athena frieze and Zeus frieze
dynamic body positions, complex
Context:
Pergamon established by generals of Alexander the Great, built the altar
very important story to the Greeks, optimism and fear
victory of Greek culture over the unknown or of culture that they didnt understand
In Berlin because Prussia wanted to be equal to Britain and France, reconstructed the altar and much of the frieze, get a sense of what Pergamon looked like
Function:
top of the Acropolis in Pergamon
over looks lands, show power
Honor Zeus and Athena
A sacred precinct
House of Vettii
Pompeii, around 2nd century BCE, Republican Rome
Form:
11,840 sq feet
demonstrates Pompeii’s late artistic and architectural style
cut stone, frescos
Domus (roman townhouse)
Content:
walls are painted in a progressive or transitional style (3rd-4th)
turned rooms into picture galleries, central atria hall, more private areas to more open areas
Peristyle (a colonnade surrounding a courtyard)
water basin
house built on remains of earlier house
Context:
Home of Aulus Vettius Conviva and brother Aulus Vettius Restitutes (they were former slaves, top civic office)
built to show wealth
Vitruvius wrote about the design of the house
Patron client system (patrons=protection client=favors)
Atrium was where clients were greeted
Buried by Mt. Vesuvius, excavated between 1894-1896
Fourth style ( combination of past styles, faux marble, naturalistic scenes, large flat planes of color, central pictures, wide range of themes)
Function:
domestic space
to show wealth and status
Alexander Mosaic from the House of Faun
Pompeii, 100 BCE, Republican Rome
Form:
floor mosaic
9ft x 17ft
1.5 million tesserae, laid down in a “worm life” style (opus vermiculatum)
originally a greek painting by Philoxenos
Content:
One of the most important battle in ancient history (battle of Issus, when Darius/ Persians flee under the onslaught of Alexander the Great (greeks)
Horses and soldiers in retreat, tension all around
foreshortening
many tiles missing
Context:
discovered 1831 and moved to Naples 2 years later (replica made in 2005 for the house)
between two Peristyle court yards
elaborately decorated mansion (largest and most decorated residence in Pompeii)
realistic dynamic movements
foreshortening and tonal gradation
Function:
depicts battle and victory
human emotion
entertain guests
show wealth ( romans wanted to be like greeks in art forms)
Seated Boxer
Hellenistic Greek, c.100 BCE
Form:
Lost wax casting, Bronze, copper inlay
seated
ivory/glass paste eyes
naked figure except boxing gloves
Content:
older boxer
athlete (perfect looking but exhausted), more human
blood (made by copper)
broken nose, informal (slouched), turns to look up (at someone?)
Context:
one of the few original greek bronze statues (not melted for weapons)
beginning of exploration into a much wider variety of art/subjects
Pathos (loss, sadness, pain)
Hellenistic ends when Rome conquers Greece
moving beyond heroic
originally maybe part as a group
boxing in ancient greece had focus on hitting the head, rarely see figures in classical Greek art
Function:
represents shift in art
votive statue dedicated to the boxer
represents boxing culture
originally would be in a greek sanctuary or the boxers home town
Head of Roman Patrician
Republican Roman, c.75-50 BCE
Form:
carved marble
1ft 2in
painted
veristic style (hyper realistic, natural exaggerated features)
Content:
wrinkled face (marks of old work)
male aristocrat
hooked nose, strong cheekbones
frontal, no emotion
Context:
from Otricoli Italy
Verism influenced by tradition of ancestral images (death masks)
deep respect for family and tradition, these masks were helpful in creating a lineage of ancestors for political and business gain
virtue was valued, public image is important
unlike the Greek the romans believed that a head was enough to suffice as a portrait
Function:
symbol of virtues
admire elderly
Augustus of Prima Porta
Imperial Roman, early 1st century CE
Form:
free standing
relief (carving on breastplate)
contrapposto stance
marble, 6’8”
depicted in the pose “the orator”
Content:
Augustus of Primaporta (1st emperor of the Roman empire)
military regalia
right arm outstretched addressing troops, similar in appearance to the Doryphores
dolphin for the great naval victory over Mark Antony and Cleopatra
Cupid for his connection to the Gods
Breastplate is full of symbolism
Context:
reestablishing senate but really stabilizing Rome
canon of proportions
political significance, symbolizes the gods are on his side
military victor and bringer of Pax Romana
found at the villa of his wife Livia
many copies, roman art was closely intertwined with politics and propaganda
Function:
visual propaganda
communicates power and ideology
expresses Augustus’ connection to the past
role as a military victor, connection to the gods, role as bringer of the roman peace
Colosseum (Flavian Amphitheater)
Rome, 70-80 CE, Imperial Rome
Form:
stone, travertine outside, tufa inside, concrete foundation
arches hold more weight than post and lintel
6 arches
187ft high, 615ft long, 510ft wide
oval amphitheater
sand floor for easy blood clean up
Content:
donut shape
numbering system for seats
seated according to status
three stories of arches (4th floor with windows), arches frames by columns (1st level tuscan, 2nd ionic, 3rd corinthians)
stage at center (hypogeum- underground part)
velarium (retractible awning)
Context:
original name was flavian amphitheater (paid for by the flavian dynasty, colosseum came from being close to the colossal Nero statue)
Arena means sand in Latin
built in only 10 years
concrete was less expense and did not require specialized workers
aggressive with landscape
wooden mold for concrete
Function:
Entertainment for all
mornings there were animal hunts, midday execution of prisoners, afternoon gladiatorial fights
Hypogeum (connected halls, for gladiators and animals before the performance)
Order of seating: senators, knights, plebeians, poor/women/slaves
Basilica Ulpia/Forum of Trajan
Rome, 106-112 CE, column 113 CE, high empire, Imperial Rome
Form:
brick libraries
stone, imported marble, concrete, gilded bronze roof tiles
forum (public meetings, courts, combats, linked to shops and markets)
Content:
multiple sections
Basilica Ulpia (uniquely roman)
One library latin one greek
main square courtyard with porticos on either side and exedra (statue spaces) in the side of those
market
temple in back finished by succeeding emperor Hadrian
lots of sculptures, relief carvings, statues of Trajan
Context:
built for Trajan (the emperor)
he was the emperor who was not born into the role
designed and built by architect Apollodorus of Damascus
Basilica ulpia (Trajans family name)
trajan was an incredible military leader and lead Rome to its greatest extent
Function:
public space, civic, judicial, and social
commemorate Trajan
Forum of Trajan:
Form:
125 ft tall
fine grained luna marble, gilded statue at top of column
multi colored marble floors, painted
continuous narrative on column
markets use groin vaults
Content:
tells the story of Traigans victory of Dacians
22 layers, 155 scenes
victory crown base
personification of Danube river
clear ethnic typing to show difference between the romans and the Dacian soldiers
Context:
placed between the two libraries to be seen at all angles
forum is deteriorating due to pollution
originally thought it was like a Roman mall but probably more administrative role
base held ashes of Traigan
Function:
Mausoleum
celebration of the army, empire, and people
inspired the washington monument
Pantheon
Imperial Rome, 118-125 CE
Form:
corinthian monolithic columns
portico (rectangle opens to sphere)
arches and dome for support,
lighter materials at top
concrete, stone
focus on geometry
Content:
coffered ceiling in dome (28 sections paired with 28 columns, perfect number)
oculus (open, rain comes in, heavens)
pediment, originally filled with bronze statues, inscription in bronze “Marcus Agrippa”
Hadrian built it originally
Context:
thought to be a temple
maybe more a dynastic sanctuary
sacred site of Romulus, potentially designed by Apollodorus
evolved into a christian place of worship in 613 CE
ground is built up around the Pantheon due to debris
best preserved ancient Roman monument
Function:
Temple to all the Gods
emperor would hold court
expression of Hadrian’s wealth and power
oculus=sundial
it influenced other important architecture like the library Thomas Jefferson designed
Ludovisi Battle Sarcophagus
Late Imperial Roman, c.250 CE
Form:
very high relief
detailed carving (4 layers deep, figures on figures)
use contrast of light and dark to guide viewer
chaotic scene, could be compared to chaos of time in empire
no illusion of space behind figures, rejection of classical representation
Content:
battle scene (romans vs goth)
leader in center
lots of movement
Context:
emperors still cremated in 1st century
in 2nd century we see more and more sarcophagi
purchased by cardinal Ludovisi in 1621 CE
Intention in the interaction between figures
Instability in the Roman Empire during this time
Function:
burial
unknown person
display wealth and status
Catacomb of Priscilla
Rome, Late Antique Europe, 200-400 CE, Early Christian
Form:
Tufa stone, Plaster frescoes
Greek chapel (not greek or a chapel)
cubiculum and loculi
painted and carved symbols
Roman 1st style (plaster walls, painted to look like marble)
Content:
Orant Fresco (pose of prayer, woman in afterlife, 3 times (marriage, motherhood, and prayer))
Greek Chapel (Adjacent to basement of original house, eucharist)
Good Shepherd (symmetrical, christ will take care of his followers, doves, peacock-eternal life, quail-earth, christ between heavenly and earthly)
Context:
Place where earliest christians were buried and where they worshipped when christianity was not allowed
40,000 tombs, 3 stories deep
located where the villa of Priscilla was (she was rich and gave the land)
empty now (grave robbing)
martyrs
small holes for oil lamps
scenes among the earliest christian iconography
Function:
catacombs- underground passageway
cubicula (small mortuary chapels, extravagant sarcophagi)
Loculi (opening in wall, shelves for the poor)
Santa Sabina
Rome, Late Antique Europe, c.422-432 CE, Early Christian
Form:
Axial Plan (building structured longitudinally, focus on altar)
Basilica (large oblong hall, double colonnades and semicircle)
Nave (main isle of a church)
Decoration change over time (once had mosaics)
Spolia (repurposed building stone)
Clerestory (window story of a church, divine light)
Flat wooden roof (practical, coffers)
Content:
Emphasis on architecture is on the spiritual effect
repurposed basilica
focus on the altar
like Saint Peter’s- commissioned by constantine
wooden doors 5th century (1st imagery of crucifiction images)
Context:
Earliest christian building, dates to 400s (only 100 years after constantine legalizes christianity)
built by the priest Peter of Illyria
Saint Sabina- convert to christianity due to her female slave Saint Serapia (beheaded and buried near sabina)
gives us an idea of what early churches looked like (only one that remains)
on top of a hill much larger interior space
Function:
place of worship
built to accommodate the devoted
inspire people to follow christianity
Rebecca and Eliezer at the Well and Jacob Wrestling the Angel, from the Vienna Gospel
Early Byzantine Europe, sixth century, Byzantine
Form:
illuminated manuscript
silver paint, dyed purple animal skin
illustration at bottom, text on top
handwritten
Eliezer (a servant of Abraham), jacob
Content:
two episodes with a single frame
had to make illustration fit within a small context
24 surviving pages, 96 total
cartoon-like figures
Context:
early manuscript-early christianization/byzantine era
1st book of the bible
rare because books do not usually survive
dyed purple
royal commision but it was seen as un-christian because it meant you lacked humility
continuous narrative
ancient techniques with christian images, scribes
Function:
to tell the stories from the bible
Rebecca and Eliezer at the well (abraham wanted to find a wife for his son isaac and sent eliezer to find one from his extended family), Jacob Wrestling the Angel ( jacob, his two wives, two maids, eleven children)
San Vitale
Ravenna Italy, Early Byzantine Europe, c. 526-547
Form:
centrally planned
lots of windows
ambulatory (aisle that surrounds central space
octagon with smaller one that rises up)
brick, tesserae (some with gold leaf)
Content:
Arches, stacked columns
martyriums (shrine built over a place/grave of a martyred saint)
details show the richness of the imperial court in Constantinople to Ravenna
Justinian (centered and frontal, halo, purple robes, flanked by clergy and soldiers, establishes central position, power of the church and military, marks the beginning of Byzantine liturgy of Eucharist, tension between church and emperor)
Theodora ( Justinians wife, mirrors panel, rules as co-equal, wearing elaborate clothing, halo, eucharist, surrounded by attendants)
Context:
San Vitale- martyred christian
Justinian lived in constantinople and never traveled to this church
fibulae-brooch or pin to fasten garments
Chi Rho or XP- the first two letters of Christ in Greek (christogram, earliest form of this)
Function:
christian church
extreme importance in Byzantine Art
only major church from the period of Justinian I to survive virtually intact
Power and glory of Byzantine empire (also Justinian and Theodora)
Hagia Sophia
Constantinople, c. 532-537 CE, Byzantine
Form:
combination of central and axial plan
minimal exterior decoration
pendentive (flat walls to domed ceiling)
lots of windows
270’L x 240’W x 180’H
dematerialization (divine power to create, illusion of floating)
Pendentive (a construction shaped like a triangle that transitions the space between flat walls and the base of a round dome)
Squinch (the polygonal base of a dome that makes a transition from the round dome to a flat wall)
Content:
decorative in construction (use of marbles)
filigree capitals
Gold mosaics (made light bounce around)
no figures early on (stems from the belief that the creation of living forms is unique to god)
enhanced over time as different functions
Context:
created by justinian as a way of putting people to work who might not and express power
Emperor palace was close by
engineering marvel, 1st time seeing pendentives on this scale
light (idea of perfection and the divine)
burned and was rebuilt (redesigned each time to be better)
The Emperor justinian and his wife Theodora began an extensive rebuilding campaign to restore the city but also to tighten control and consolidate their power in the capital city
young boy heard from angels how to build it
symbol of Byzantium
Function:
Eastern Orthodox cathedral (53-1453 CE)
Mosque-ottoman empire added the calligraphy and minarets (1453-1934 CE)
Museum (1934)
Mosque again 2020 (this saved it)
Merovingian looped fibulae
early medieval europe, mid-sixth century CE
Form:
Fibula
gold
garnet
cloisonne (the technique of inlaying with semi-precious stones)
Content:
ends shape of eagle head
garnet for eyes of eagle
little fish on inside
other gems and stones
Context:
made popular by Roman military campaign
merovingian (powerful dynasty of Frankish rulers)
used by roman soldiers to hold garments in place
this was the time when europe was becoming christianized and the Roman Empire split (Byzantine empire in east, nothing in west, Byzantine capital is constantinople), also knows as the migration period (not much info about these people these provide the most info)
found in Kranj (slovenia)
eagles represent power and status (popular barbarian motif (non-roman))
demonstrate the skill of barbarian metal workers, others made by various groups of people
Function:
power and status
holds clothes together
Virgin (Theotokos) and Child between Saints Theodore and George,
Early Byzantine Europe, sixth or early seventh century CE
Form:
Encaustic (wax mixed with pigment)
Icon (greek for image or painting)
wood
gold leaf
very flat
26” x 19”
Content:
spatial ambiguity (makes it feel other worldly, unsure of what is behind them)
virgin (center, seated, no eye contact, on a decorative throne)
Child (in lap, no eye contact)
Saints ( St. Theodore and St. George, in front, closest to our world, stare at the viewer, feel slightly lifted)
Angels (above, looking up to the hand of god, lighter/otherworldly)
Context:
Mt. Sinai- where Moses received the 10 commandments
many works were preserved here at St. Catherine’s Monastery
“Theotokos” icon refers to the Virgin Mary holding the Christ child
most icons were destroyed during Byzantine Iconoclasm during the 8th and 9th centuries
transitional piece (roman aesthetics with Byzantine aesthetics)
connection between mary through this painting
likely commissioned by Justinian and Theodora
Function:
devotional object
viewers make the connection complete (earth to the heavens)
Lindisfarne Gospels
Hiberno Saxon Europe, c.700 CE, Early Medieval
Form:
ink pigment
gold illumination
vellium-calfskin (100s of animals make the entire book)
9.5”x13.5”
Content:
codex (bound books)
Luke portrait (writing the gospel, ox-symbol for him, halo)
Incipit page (1st page of the book, repetitive knots)
Matthew (angel/man)
Mark (lion)
Luke (ox)
John (eagle)
Context:
Written by Eadfrith Bishop of Lindisfarne in 698 (created it to honour god and St. Cuthbert, relics thought to have miracle power)
Lindisfarne(island off coast of England, great center of learning, many people traveled here)
produced in the British Isles 500-900 CE (social upheaval during this time, vikings pillaged the monastery in 793 but the book survived)
cross-carpet pages- highly detailed and knotted
Hiberno-saxon style (irish curvilinear motifs, Saxon zoomorphic interlacings, cultural exchange between irish and anglo-saxon)
Horror vacui (fear of empty spaces)
zoomorphic animal style (animals depicted in sa stylized patterns, usually seen fighting each other)
Function:
record writing of the four gospels (matthew, mark, luke, and john)
monks read during rituals
visual representation of people of the bible
Great Mosque
Cordoba Spain, Umayyad dynasty, c.785-786 CE, Islamic
Form:
Mosque
Hypostyle (filled with columns)
minaret (call the faithful to prayer)
mihrab (wall that faces Mecca)
stone that was reused from ancient roman columns
red brick, gold tesserae
Content:
Hall: interior space magnified by geometry, sense of awe, prayer hall
Mihrab: focus point, famously decorated with intricate calligraphy bands and vegetal motifs
Ribbed dome: crisscrossing dome, pointed arches, anticipates gothic rib vaulting
Context:
no icons, example of muslim worlds ability to develop architecture based in tradition
combination of familiar and innovative
recognizable as islamic even today
the horseshore-style arch was common in the architecture of the visigoths
prince abd ak-rahman I escaped to southern spain and sponsored elaborate building programs (courtyard orange trees that are still there)
Umayyads-first islamic dynasty who had originally ruled damascus
the double arches allowed for higher ceilings
Function:
Roman temple (church by the visigoths, Umayyad conquer- mosque)
represents the presence of Umayyad in cordoba,
place of worship
establish presence of Islam
embrace cultures
Pyxis of al-Mughira
Umayyad, c.968 CE, Islamic
Form:
Ivory from elephant tusk
carved with jade inlay
highly portable
Pyxis (cylindrical box used for cosmetics)
6"x3"
Content:
Four eight lobed medallions (includes figures and animals, speak to the Umayyad legitimacy, inspired by Umayyad poetry)
inscription “God’s blessing,favors,joy,beatitude to al-Mughira son of the commander of the faithful, may God have mercy upon him in year 357”
animals to be hunted, two bulls, men on horseback, peacocks and other birds
most likely from a workshop (Madinat al-Zahra)
Context:
given as a gift to royal family members on special occasions
later as caliphal gifts to important allies
many survived
islam not strictly anionic
coming of age gift for al-Mughira (son of caliph)
ivory is easily carvable
Function:
cylindrical box for cosmetics
inside are smaller silver containers of perfume
could be left open to perfume a room
gifts
Church of Saint-Foy
Conques France, Romanesque, c. 1050-1130 CE
Form:
Church: cruciform, stone.
Tympanum: stone and paint, relief carving.
Reliquary: enamel over wood, gold, silver, gemstones, spolia
Content:
Church: romanesque-barrel vaulted nave lined with arches, pilgrimage church, designed to help regulate flow of traffic in front to apse out transept.
Last judgment: semi-circle over door, christ as judge with Mary and Peter, House of Paradise below, Abraham at center, otherside has a row of angels, Hell with Devil as judge, hanged man next to devil (judas).
Reliquary: what pilgrims came to see, held remains of St Foy (martyr, 12 year old convert, sacrificed), too beautiful, head from roman child statue (spolia)
Context:
the church was part of a monastery
church was on the way to Santiago de Compostela, many other churches along the way looked similar, would travel here to be closer to god
ex of Romanesque art/architecture
the monastery didn’t survive
even today people pay respect to St Foy, every october a procession is held for St Foy
Function:
to honor and house relic of St foy
place for those pilgrimaging
Last Judgment( a reminder of judgement and how to live)
reliquary (stolen from another monastery in Agen by a monk to bring more people and money to Conques)
Bayeux Tapestry
Romanesque, Norman/English, c. 1066-1080 CE
Form:
embroidery on linen
not a tapestry (not woven)
wool yarn on linen cloth
20” H x 250' L
75 scenes in a continous narrative
Content:
Calvary attack: group of soldiers who fight on horses, calvary could easily advance and retreat which would scatter an opponent’s defense, flexible and intimidating, normans were calvary dominant, conical steel helmets with nose plate, chainmail shirts, shield and spears, horses were armored
First meal: meal blessed by Bishop Ode (half brother of William and patron of tapestry), william feasts with men
Context:
end is missing
commemorates a struggle for the throne of England (william, duke of Normandy, and Harold, Earl of Wessex), also known as William the Conqueror, culminates in the Battle of Hastings in 1066
many scenes adapted from images in manuscripts
three horizontal zones (main events in larger middle, lower and upper are scenes from Aesop’s fables, husbandry, and hunting)
this was created only a few years after the event
at the time Anglo-Saxon needlework was prized throughout Europe
do not know the artists
william was crowned the king after the war (after edward died)
Function:
a record
example of Anglo-Norman art
shows victory
chronicle
political propaganda
visual evidence
11th century mundane objects
Chartres Cathedral
Chartres France, Gothic Europe, c.1145-1220 CE
Form:
Limestone
stained glass
originally inside covered in plaster and painted
basilica church floor plan
blend of gothic and romanesque architecture
West Facade-Front:
left tower, rose window, and 2nd stories are gothic, this was built 2nd
right tower and 1st story are romanesque
they were worried about the weight
Great Portal:
jambs between doors are carvings of biblical kings and queens, elongated bodies, made up of tympanums, intels, and jambs
3 total tympanums ( left-before christ takes a form, center-second coming of christ, right- all about the virgin mary and christ taking on physical form)
Interior:
basilica plan
auxiliary hallway so that pilgrims could move through without disturbing mass
houses the relic of the Virgin Mary that she wore while giving birth
there was a fire (early gothic before, high gothic after)
elevation in three parts (nave arcade, triforium, clerestory windows, draw eyes up)
rib groin vault (more weight going down rather than out)
wanted as much glass and light as possible (flying buttresses!!!)
Virgin Window:
blue contrast with red-like gems
mary is frontal and on the throne of wisdom
window is showing scenes from marriage feast in Cana
created around 1150CE
Context:
stained glass was so impressive because paintings were not common
was a pilgrimage site and house the head of St. Anne
part of a complex (a school, a place of worship, and a hospital)
gothic style developed in France
the cathedral is a mix of gothic styles
continuity and change
heaven here on earth
is almost fully restored
first to use flying buttresses
Function:
place of worship
pilgrimage site
Dedication page with Blanche of Castile and King Louis IX of France
Gothic Europe, c.1225-1245 CE
Form:
illuminated manuscript
gold leaf, paint
moralized bible
dedication page
scenes with roundels include verse, picture, text, and commentary
Content:
Blanche of Castile (commissioned bible for son after father died, images of both of them, appear to be in the position of Mary and Christ, cleric also shown as well as artist)
scene from the apocalypse (john’s vision of the end times)
Context:
these bibles were made for the French Royal House
8-10 years to complete
Louis IX’s job was to take lessons to heart, spelled out advice to readers and Louis IX
viewing the page people were reassured the king was well trained
parisians illuminated menopolized manuscript production
5,000 medallions in entire set
red and blue (alternating, key gothic characteristics, Linking-persion and planning)
extremely expensive, most luxurious bible ever created
Function:
meant to teach morality
told in commentary
shows right to rule through divine right
helped Louis IX achieve sainthood status
Röttgen Pietà
Late medieval Europe, c.1300-1325 CE, Gothic
Form:
painted wood
34 1/2’’ tall
unrealistic proportions
Content:
Mary is angry and confused
christ has shown ribs, bloody, and a crown of thorns,and 3d blood
“Pieta” mary holding a lifeless Jesus
scene from lamentation (christ removed from the cross and was mourned)
Context:
many originally located in german nunneries, filled with frescos behind
early medieval Christ was divine (christ triumphans)
late medieval Christ was shown as human
mysticism
the Röttgen Pietà is the most is the most gruesome of surviving pietas, emphasize mary’s humanity
stripping away narrative images
worm holes in mary’s head
paint brings the sculpture alive
Function:
intended as a focal point of contemplation and prayer, on an altar, maybe surrounded by an altarpiece and frescos
experience is everything
Arena (scrovegni) Chapel
Padua Italy, c.1303/c.1305 CE, Gothic
Form:
brick
frescos
faux painted marble
proto renaissance (also called the late gothic)
Content:
chapel: many frescos that tell the lives of Mary and Christ
Lamentation: christ has just been crucified and taken down while followers mourn him, emphasis on figures, rocky hill points to jesus, dead/winter trees, backs turned (uncommon in medieval art), angels (foreshortened to show depth, also mourning), many magdalene is washing feet
Context:
commissioned by Enrico Scrovegni (a wealthy banker, he created it so he would be forgiven for the sin of charging interest on a loan)
on the site of an ancient roman arena
works of art are the only way for people to the bible (cant read and bibles are expensive)
painted by Giotto
emphasis on Christ as physical
Giotto is interested in naturalism that he shows two figures from the back, many scenes show this illusion of space, purposeful placements of objects and people
Function:
teach the bible
to ensure Enrico Scrovegni went to heaven
Golden Haggadah
Late medieval Spain, c.1320 CE, Gothic
Form:
illuminated manuscript
gold leaf on vellum, golden background
a haggadah is a book that includes prayers that would be said at the seder table at passover
Content:
56 miniature paintings
long flowing bodies
recounts the story of passover when moses led the Jews out of slavery in Egypt
figures don’t look egyptian but more french
small architecture details
Context:
hebrew is read right to left
2nd commandment in judaism forbids graven images (this is education so its ok)
stylistically jewish and gothic art
stands as a testament to the impact of jewish culture in medieval spain (cross-cultural borrowing)
god inflicted 10 plagues on the ancient egyptians, red mark on doors
the story of passover is recounted annually by many Jews at a seder
Function:
a fine work of art used to show the wealth of its owners
tells the story of passover at seder meal
one of the most luxurious examples of a medieval illuminated manuscript
Alhambra
Granada Spain, Nasrid Dynasty, 1354-1391 CE, Islamic
Form:
medieval palace
one mile of walls
30 towers
26 arches
paths and gardens
4 main gates
white-washed adobe, stucco, wood, tile, paint, guilding
Content:
comares palace, partal palace,
palace of the lions: seperate building but later connected, arched covered patios around the fountain, built by Muhammad V, 12 carved lions (12 tribes of israel), two decorative pavilions
Hall of two sisters: 16 windows at the top of the hall, 5,000 muqarnas (honeycomb things), used for receptions and music
Context:
Jannat alafia (means paradise and by association garden or palace of cultivation)
Alhambra- abbreviation for Qal’at Alhambra (red fort)
built by Nasrid Dynasty (last muslims to rule spain) Muhammad I founded
the hall of the two sisters and the hall of the ambassadors were apartments
garden and water fountains,canals,and pools were common in muslim domain
a testament to the Alhambra that the catholic monarchs who besieged and took the city they left it intact
Function:
served 3 functions (residence for ruler and family, citadel-barracks for elite guards, medina- where court officials lived and worked)
completed for the ruler and court
Annunciation Triptych
workshop of Robert Campin, c.1427-1432 CE, Northern European Renaissance
Form:
Triptych
altar piece
personal
2ft tall, could be carried
oil paint on prepared wood panels
Donors (left panel):
kneeling to show they are donors (the donor was painted first and then his wife), walled garden (Mary’s purity), highly detailed (door, bolts,wood)
Archangel Gabriel and Mary:
telling her she will bear christ, drapery (sharp folds, thick fabric, not realistic), very detailed with lots of items with lots of symbolism, so detailed to maintain focus, shiny pot (mary’s purity), small figure holding cross=holy spirit, space is not mathematically correct (linear perspective is new)
Joseph:
mary’s husband-carpenter in the act of making, mouse traps- speaks to mercantile culture but also christ’s death, artist crafted panels-make connection to carpenters
Context:
from the workshop of Robert Campin (successful painter in tornai in northern europe, wealthy place)
lead to increasing interest on compassion
looks like it’s taking place in Flemish household(feels closer to us)
annunciation was painted first as a spec in hopes someone would but it then customize it)
northern renaissance (details!, birds, bolts, rust, city, artists pay attention to everything, interest in light, oil paint!)
the naturalism of the renaissance serving that mercantile culture an their interest in things and to aid devotion
Function:
devotions and prayers
use at home
Pazzi Chapel
Florence Italy, c.1429-1461 CE, Italian Renaissance
Form:
mostly centrally planned
connected to Basilica Santa Croce
pieta serena (grayish green stone)
terracotta with glazes
Content:
images of 4 evangelists,
interior decorating orderly and rational
geometric shaped rather than organic
fluted pilasters, long walls, hemispherical dome with oculus, windows on side, dome is on triangular pendentives, roundrels
Context:
early renaissance example
commissioned by Pazzi family (its also a burial site)
brunelleschi started it (1st modern engineer, developed linear perspective)
based on roman temples
political power was in the hands of the middle class merchants, florence citizens interpreted the military victories of early 1400s as a sign of god, considered them the heir of ancient rome
civic pride through the arts
central plan and geometric shapes
the Robbia workshop made the roundels
world veiw focused on human beings
florence= new athens
Function:
chapter house ( meeting room for monks)
power and devotion of the Pazzi family
The Arnolfini Portrait
Jan van Eyck, c.1434 CE, Northern European Renaissance
Form:
oil painting on wood panel
done with many thin layers to create depth
perspective is not accurate
Content:
married couple, fancy clothes, shoes off, gathered dress
mirror with people in it
“Johannes Jan Eyck was here”
scenes from passion of Christ
dog, fruit-oranges
in bedroom/living room
laces
Context:
Northern renaissance-love of texture, oil paint, attention to detail but not prescriptively correct
Giovanni di Nicolao Arnolfini-merchant from Bruges
could be memorial portrait of the wife (costanza) who possibly died in childbirth
clothes show wealth, not pregnant but soon to be
green-fertility/spring
wooden statue of saint margaret (childbirth)
did not paint women pregnant
shoes off-sacred event, dog-fidelity, oranges-wealth, furs-weasel=pregnancy
bedroom-at the time a place to receive guests
love of light
Jan van Eyck-master of the northern renaissance
Function:
commissioned painting,
rise of merchant class allows more people access to art
a period when there’s tremendous importance put on symbolism
David
Donatello,c.1440-1460 CE, Italian Renaissance
Form:
all’antica form (in the manner of the antique)
Bronze (lost bronze casting, expensive)
5 feet tall
Content:
David (hero of the hebrew bible, slayed goliath as a boy, freed the israelites from the tyranny of the Philistines)
youth contrasts with that of the age of goliath
shephard’s hat with victory laurels and sandal
contrapposto, nude (vulnerable and bared before god, unprecedented for bible figures, body was seen as a path to destruction)
Context:
at the home of business of cosimo de’medici (most powerful man in florence)
earliest known freestanding nude sculpture since antiquity
depicts david as a successor through god
earlier marble version was made with clothes
humanism (fascination with the classical world)
originally on a column
men=good/superior
Florentine obsession with youthful male body
Function:
david represents triumph of christianity over pagan antiquity
Medici emblem as well as a florentine one (anti-tyrannical, they are defenders of liberty)
embodies desirability (he is beloved by god)
Palazzo Rucellai
Florence Italy, Alberti, c.1450 CE, Italian Renaissance
Form:
stone
used ashlar masonry-cut stone with very little mortar
Content:
structural elements of ancient rome are replicated in the arches, pilasters, and entablatures (flat pilasters (decorative columns), entablatures define each story)
large cornice on top to frame the building
surface is uniform and subtle
lines creates rhythm and unity, a palazzo (palace)
long stone benches run the length of the facade
Context:
Leon Battista Alberti wrote “on painting” and “on architecture”
he also designed the facade
one of the first to fully express the spirit of the 15th century humanism in residential architecture
the horizontal stuff is called “trabeated” architecture which he thought was fitting for residential buildings
decorative architectural designs
different columns for each layer (like the colosseum)
loggia-open space for the public
Function:
first floor uses tuscan columns
second and third use smaller stones to give the feeling of lightness
2nd story is the main living area
third story was private quarters
4th hidden story was the servants quarters
Madonna and Child with Two Angels
Fra Filippo Lippi, c.1465 CE, Italian Renaissance
Form:
tempera on wood
about 3’x2’
atmospheric perspective
Content:
earthly/natural
landscape through a window frame
mary’s expression could show her foreknowledge of the fate of her child
figures look more life like
children are more playful than past depiction of this theme
halo is faint
mary’s hands are clasped in prayer, translucent vail, earthly space, she inhabits our world
Context:
art is beginning to be thought of not just as something made by skilled workers
represents mary and child in a more human way, not focused on their spirituality like before
seems to take place in a wealthy florentine home
they do not look solemn, one angel is ,mischievous
used live models
Lippi was not a very good monk, model for mary was a young nun that left the nunnery for him, christ is their child, the Medici’s helped him escape scrutiny
Fra means Monk, influenced by masaccio, according to vasari he was very lustful, he led a colorful life
the patron was the medici family, botticelli is his student
Function:
to show piety and wealth
decorative
to be reminded of christs story
wanted a humanist image for people to be able to relate to mary and christ
Birth of Venus
Sandro Botticelli, c.1484-1486, Italian Renaissance
Form:
6ft x 9ft
tempera (long lasting, made of egg yolk, permanent, fast drying)
painted on canvas (new for the time)
Content:
linear style to define form
stylized waves
gold used to highlight (wealth)
ignored perspective and human proportions (more interested in beauty, weightless, idealized)
tempera is difficult for blending
Context:
is not religious or christian in theme
Patron is the Medici family
based off a poem by a humanist poet
neoplatonic interpretation (using beauty as a way to connect with the divine, classical learning and christian ideology, venus looks like mary)
starts a new era in art-allegorical painting, at the time christian subjects were depicted in the nude but its a sign of shame, here venus is modest but not shamed
model for venus (Simonetta Cattaneo de Vespucci), medici is the patron
Function:
exploration of human form
celebration of classical art form
not religious, based on a roman goddess
The Last Supper
Leonardo da Vinci, c.1494-1498 CE, High Renaissance
Form:
oil and tempera
plaster walls
sfumato, painting technique for softening the transition between colors
Content:
light source is like real like (only judas is in shadow)
no halos
utilizes both atmospheric and linear perspectives
the tapestries on the wall in perspective add depth
each figure is individualized reflecting their pwn personality
Context:
Patron is the Duke of Milan
located in a refractory, in poor condition
experimental technique (not an original fresco, double layer of dried plaster, did not adhere to the wall)
undercoat of lead white to enhance the brightness
the painting is on a thin exterior wall, humidity
7 documented attempts to repair it, only surviving work of his in the original place
it got bombed and flooded
leo believed painters should paint man and the intention of his soul, observed people to vividly express emotions in his art, wanted to depict precise anatomical details and real human emotions
Function:
monks ate in this room and would look at it
illustrates unity between the mortal and eternal
Adam and Eve
Albrecht Dürer, 1504CE, Northern European Renaissance
Form:
Engraving
focus on mathematical proportions not natural
about 8×10”
more life like drawing, what you carve is what you see
metal plate, use a sharp tool, light and shadow, ink, go through the printing press, much harder on metal plate
Content:
Adam and Eve in the garden of eden forest
cliffs in the background
contrapposto
eve reaches for the apple
snake around the tree
adam holds a branch
variety of animals
adam and eve are in a balance, before the fall of man
artist put his name in it
Context:
Dürer not only experienced the transformation from gothic to renaissance he was an agent of the change
after traveling to venice he incorporated the italian renaissance principles like linear perspective into his work
portable
worked on this print for 4 years
dürer was scientific minded, the poses show off dürer’s knowledge of proportions
the elk,ox,rabbit, and cat exemplify the four humours
shows a moment of perfection in the garden
Function:
story telling of the story of adam and eve from the bible
dürer used his prints for profit and recognition
Sistine Chapel ceiling and altar wall frescoes
Venice Italy, Michelangelo, c.1508-1512, High Renaissance
Form:
stone, frescoes
the ceiling was originally blue and covered in golden stars
in 1508 Pope Julius II commissioned it
Michelangelo:
The Italian Renaissance Painter, sculptor, architect, and poet
he was called the divine one
his art was in high demand
he was emulated by artists, celebrated by humanists, and patronized by 9 Popes
Sistine Chapel Ceiling:
The narrative begins at the altar( divided into three sections telling the story of genesis, the creation of the heavens and the earth, the creation of adam and eve and the expulsion from the garden, the story of noah and the great flood)
sibyls-ancient seers who foretold the coming of christ
addition stories from the bible
four years to paint the ceiling
The Delphic Sibyl:
has a circular composition of the body, knee and elbow come into view
sculptural elements to the figures
used male models for women figures, completed sketches first
transition in style from Delphic to Libyan
holding a scroll with a prophecy
use of visual illusion to make it seem 3D
The Flood:
Complex narratives with lots of emotion
not easily seen from the floor
used physical space of the water and the sky to separate 4 parts of the painting(left-people climb to a mountain to escape the rising water, Middle-small boat is capsizing, Right-people huddle under a makeshift covering, Back-men are working to build an ark)
Context:
in 1510 Michelangelo took a year off and the paintings look different after it
color is a jewel-like palette, use of light and dark
architecturally hard to paint, he wasn’t that experienced in fresco painting
nudity-humanism
frescoes on the wall by Botticelli, Ghirlandaio, and Perugino
Function:
since 1492 it has been the chapel where the new pope is elected
the use of bright colors and larger than life images gives it the religious sentiment
School of Athens
Raphael, c.1509-1511, High Renaissance
Form:
one point linear perspective
vanishing point is between the two men
fresco
Content:
no names on the figures (can identify them by symbols)
the fresco that represents philosophy (two great philosophers from antiquity in the center, Plato and Aristotle, surrounded by other Great thinkers)
left is ideal, right is real
Plato(Ideal):
older, Aristotle’s teacher
hold his book the Timaeus
interested in the ethereal, theoretical, that which could not be seen
points upward=world of appearances is not the final truth
there is a realm based on true mathematics that is more true than the everyday world we see
purple=air, red=fire
neither have weight
Pythagoras (ideal):
ancient mathematician
discovered laws of harmony in music (math)
there is a reality that transcends the reality we see
Aristotle (Real):
holds his book the Ethics
focused on the observable, the actual, the physical
pointing to the world
blue=water, brown=earth
both have gravity and weight
Euclid (Real):
geometry
drawing a diagram for students
reference to Bramante
Context:
in the Stanza della Segnatura
Raphael is in the painting in the black hat
commissioned by Pope Julius II
synthesis of worldly (Greek) and spiritual (christian)
room had paintings with symbols of 4 areas of human knowledge
painted at the same time as sistine chapel, he absorbed elements of michelangelo’s art
Function:
originally the room was used by Julius II as a library/office
part of the papal apartments (where the pope lived)
symbolises the wisdom of classical antiquity
image of sharing knowledge and history of the accumulation of knowledge
Isenheim Altarpiece
Matthias Grunewald, c.1512-1516ce, Northern European Renaissance
Form:
altarpiece
oil and tempera on limewood panels
sculpted figures
sculpted wood altarpieces were popular at the time in germany
Panel 1:
christ on the cross in crucifixion
not correct proportion
mary, mary magdalene, john the baptist in the center w/ jesus, st.sebastion on the left and st. antony on the right
mystical power
lamentation on the base
gruesome and agony
Panel 2:
Left- Mary will bear christ, with the holy spirit dove in a church, this moment just happened, flowing fabric, head tilted back
Central-choir angel, and nativity, large variety of figures in open air structure, universe activated by the birth of jesus, everyone faces jesus, lucifer is green, god in sky
Right-ressurection, body obscured by the light that he is shining
Panel 3:
center-scultpture, the oldest, st.anthony at the center with st.agustine and st.jerome
left-st. anthony with st.paul, both focused on spiritual
right-temptation of st.anthony, creatures and diseased men, bottom-christ and 12 apostles
Context:
originally located in a church in a monastery dedicated to st.anthony which was essentially a hospital
st.anthony associated with healing
would be mostly closed
currently in france
Function:
moveable altar piece
object of devotion
inspire those who were sick to feel hopeful
Entombment of Christ
Jacopo da Pontormo, 1525-1528 CE, Mannerism
Mannerism-elongated figures and distortion
Form:
Tempera on wood
10’3” by 6’6”
Content:
Entombment (or deposition from the cross)
only seeing the people no other details (but the singular cloud)
ambiguous sense of space
distorted figures
acidic colors
figures look in different directions and are bent to fit in the space
Context:
in the capponi chapel (santa felicita, florence)
rejects the traditions of the renaissance but also builds on them
burial chapel
maybe the deposition, lamentation, or entombment
pontormo looked at pieta by botticelli
many people see the mannerist style as a style that expresses a new spirituality (one of the first counter-reformation works, pope paul III began reforms to reverse the trend of parishioners leaving the catholic church for protestantism)
Function:
meant for devotional reasons
an altarpiece inside a church
Allegory of Law and Grace
Lucas Cranach the Elder, c.1530, Northern European Renaissance
Form:
woodcut/block print
first and most popular
carve the image out of flat wood, roll ink on block, place on paper
limitations:difficult for fine lines
Right “Gospel” side:
john the baptist directs a naked man to christ on and off the cross
the risen christ stands triumphant above the empty tomb
the nude figure stands passively
submitting to god’s mercy
Left “Law” side:
na skeleton and a demon force a frightened naked man into hell
a group of prophets (including moses) point to the tablets of the law
following the law without the gospel will not get you into heaven
adam and eve eat fruit
christ in judgement
Context:
the law and the gospel is the single most influential image of the lutheran reformation
lucas cranach an elder produced the art with martin luther
woodcut makes it easy to disseminate ideas of the reformation (more copies and portable)
Function:
God judges and condemns sin vs god also shows mercy and forgiveness
the painting interprets the roles of law, good works, faith, and grace in a human relationship to god
Venus of Urbino
Titian, c.1538, High Renaissance
Form:
oil paint on canvas
impasto- glazing technique (layers of oil paint, when it dries its shiny)
Titian added ground up glass to his pigments to better reflect light
Content:
women in the background attending to a chest of cloths (gift from husband)
dog-fidelity, flowers-love
direct gaze that is pulling the viewer in/sexual environment
canvas ‘divided’ in two (the figures in the back balance the mass of her body)
torso is too long and feet are too tiny (idealized)
softness
on the window is a pot of myrtl (venus)
Context:
do not know who she is
venus was more acceptable to look compared to a nude woman
patron for the work was Duke Urbino Guidobaldo II Della Rovere
venetian art (mid 15th century-late 16th century, deep rich colors, patterns, light, depth was projected by shifting colors, plagues and wars, stable republican government)
this genre of the female nude begins in the renaissance
many nudes will follow in a similar style/position
Titian based his work off of Giorgione’s sleeping venus
Titian:
considered one of the founders of the venetian school of Italian Ren. painting
successful from the start
worked for wealthy patrons, italian princes, and habsburgs
Function:
gift to his young wife
the allegory of marriage
remind the woman of her responsibilities she has as a wife to her husband
hung in their private chambers
Frontispiece of the Codex Mendoza
Viceroyalty of New Spain, 1541-1542, Spanish Colonial
Form:
ink and color on paper
the illustration facing the title page of a book
a codex (manuscript text in book form)
Antonio de Mendoza ( first viceroy, commissioned the codedx)
on european paper, made by indigenous artists
images annotated in spanish by a priest that spoke nahuatl
year glyphs/figures/symbols
flat, twisted perspective, schematic diagram, hierarchical scale
Content:
Temple (templo mayor, began with a simple structure, built in 1325 when tenochtitlan was founded)
war shield= mexica did not settle peacefully
skull rack, plants to represent the fertility of the city, 10 men
represent the men who led the aztecs to this island location
name glyphs behind/above the men
shows the four divisions of the city and the canals
military conquest, burning temples
year glyphs 1325ce- 13-Reed
Tenoch:
1st ruler elected by elders
man with gray skin and different hair, bleeding ear, ash colored skin
sits on a woven mat( high status)
speech scroll comes out his mouth
Context:
viceroy intended to send it to spanish king charles V
french pirates stole it and Andre Thevet wrote his name all over it
combines aztec pictorial and glyphic images with written text in nahuatl and spanish
major source of studies of the aztecs
influenced the flag of mexico
codex’s frontispiece tells info about the founding of tenochtitlan
Function:
records info about aztec empire
emphasizes the military power of the aztecs
II Gesū, including Triumph of the Name of Jesus ceiling fresco
Rome, Italy, Giacomo de Vignola (plan architect), Giacomo della Porta (facade architect). Giovanni Battista Gaulli (fresco), Church:16th, facade: 1568-1584 CE. fresco and figures: 1676-1679 CE, Italian Baroque
Form:
Brick
marble
stucco
transept plan
dome over cross section
moves ypur focus to the altar
aisles replaced by individual chapels
windows illuminate
incorporates spolia
church is a rectangle
Facade:
created by Giacomo della Porta
sets the style for the Jesuit style
side scrolls in reference tp scripture and learning
pediment and corinthian engaged columns and pilisters reference antiquity
niche statues of St. Francis Xavier and St. Ignatius of Loyla (founder of Jesuits)
extremely segmented
monotone
IHS= Jesus
Ceiling:
painted by Giovanni Battista Gaulli
“Triumph of the Name of Jesus” fresco
ambiguios borders
joins heaven and earth
all centered on Jesus
wooden boards to extend fresco and shadows
figures acending to the light=saved
figures falling into darkness=damned (foreshortening)
Context:
Jesuits main allies of the Pope (committed to serving the faith and Justice)
council of Trent (Martin Luther)
needed a new type of church
Gesu= Jesus in Italian
ceiling painted 100 years later
many interior elements are inspired by Rome (pilasters, corinthian capitals, dome, barrel vault)
compared to the work of Leon Battista Alberti
sense of heaven
break the boundry of heaven and earth
Function:
Reassert the supremecy of the Catholic Church
Bring the focus to the altar where the Eucharist was presented
make the miraculous accessible
Hunters in the Snow
Pieter Bruegel the Elder, 1565 CE, Northern European Renaissance
Form:
oil on wood
46×64”
part of a series of 6
1 painting for 2 months of the year
Content:
represents 2 sides of winter
left-hardships of winter(hunters returning, trudging through the snow, not much from the hunt, shows the scarcity of game during winter compared to warm months)
right side-joys of winter (people enjoying winter activities, ice skating, sledding)
strong diagonals
perspective
lots of detail
everyday life
repetition of a limited color palette
movement
not what the Netherlands actually looks like
Context:
commissioned by a wealthy banker, Niclaes Jongelinck, in Antwerp
April/May is missing in the series
meaning is to show the activity of the people
goes back to manuscript illumination from medieval times but larger scale
melancholy on left
ideal → everyday
not real view
hunting dogs=aristocracy
Bruegel is best known for his intimate scenes of peasant life
Function:
genre scene (everyday life)
might have been displayed together in Jongelinck’s house
Mosque of Selim II
Edirne, Turkey, Sinan (architect), 1568-1575 CE, Islamic
Form:
plan-centrally planned, madrasa(school), one for the study of the Quran, study the life of Muhammad, dome, large courtyard
exterior- 4 minarets, more than 2 football fields long, buttresses, stone with brick
Interior:
square prayer hall
enter through a portico
muqarnas(honeycomb looking things)
squinches
minbar-where the imam delivers service
mihrab-faces Mecca
Müezzin Mahfili- special raised platform opposite minar where the Muezzin carries out his duties to call prayer and chants
Iznik tiles-epitome of Ottoman decor, motifs of iconography(saz leaves, clouds, etc), untouched since the 16th cent
Context:
characteristic of Ottoman mosque architecture
built by the greatest Ottoman architect Mimar Sinan
built by the Sultan Selim II, Edrine was one of his fav cities, didnt have a mosque
mosques epigraphic program, developed after defeat from the Christian Holy League at Lepanto in 1571, focus on a central difference between Islam and Christianity, Allah is indivisible, Muhammad is Gods messenger
Sinan wanted to disprove claims that no architect could match Hagia Sophia, made a larger dome
Function:
used architecture to impress the Ottomans greatness on visitors
Two symmetrical square madrasas
row of shops and school for Quran
Sinan sought to build a monument for the Sultan that expressed Islams triumph
Calling of Saint Matthew
Caravaggio, c.1597-1601 CE, Italian Baroque
Form:
oil on canvas
caravaggio uses light to direct the eye
uses light and dark to make figures appear 3D
Michelangelo Merisi Caravaggio:
super volatile and angry
worked in Milan then Rome
got into a fight over a tennis match and murdered the other person, was sentenced to death, fled to Naples then Malta
not well-liked
style in high demand
influential (Rubens, Rembrandt, Gentileschi, Bernini)
died of a fever in 1610 at age 39
Content:
Chiaroscuro: string tonal contrasts between light and dark to create 3D forms
Tenebrism: style in which most figures are in shadow but some are in dramtic light
looks like a shady backroom of a bar
can hardly see St. Matthew
contemporary setting of biblical scene
drama and reality
hairline halo over christ
christ stands behind St. Peter (he founded the church, he stands between christ and man)
coins=Matthew was a tax collector
Matthew points to himself
moment in time
space at the table for the viewer
Context:
located in the Contarelli Chapel in the San Luigi dei Francesi church, Rome
capturing the moment of spiritual awakening
Caravaggio most known for naturalism
one of 3 in the church
Matthew=tax collector for Romans(the killers of christ)(tax collecting is a sin)
art was used by the catholic church to inspire piety among its faithful
Artemisia Gentileschi:
considered a Caravaggisti for her use of tenebrism
female!!
Function:
reinforces the theme that conservation and the catholic church are open to all
Henry IV Receives the Portrait of Marie de’ Medici, from the Marie de’ Medici Cycle
Peter Paul Rubens, 1621-1625 CE, Aristocratic Baroque
Form:
oil on canvas
10’x13’
one of 24 in the “cycle”
produced in just a few years, at one point had over 100 assistants working
Peter Paul Rubens:
born in the Netherlands raised Catholic after his father died
influenced by Titian, Tintoretto, Vevonese, Michelangelo, Da Vinci, Raphael, and Caravaggio
was an artists/diplomat between Britain and Spain
worked in Antwerp
friends with Velazquez
Content:
bright pigments, soft loose brushwork, luminous effect
gaze driven diagonals
marie at the center, she appears concrete and geometric due to the frame vs the surrounding
focus on soft bodies/skin is reserved for mythical figures
we know Rubens designed composition, king and queens faces, hands, tiny stuff, the rest was his studio
Greek/Roman Gods to portray love/approval of Gods
she is the center of heaven and eathers love
Hera and Zeus look approvingly
Lady with helmet= France
Context:
Maria de Medici came from the wealthy Medici family of Florence
she married King Henry IV by proxy, already married when they first met
Henry was assasinated before son was of age
she was regent for 7 years
young Louis XII exiled his mother
the cycle was commissioned as a truce between Marie and Louis, outlined her life from birth to death
king henry IV was in huge debt to the Medici’s, he was protestant, married a catholic to ease tensions
he was 50 with no heirs, she was 25
unhappy marriage, kid in the first year
she ended Frances anti-Habsburg (spanish monarchy) policy, married her son to Hapsburg Anne of Austria
Function:
they cycle was a means for Marie to control her legacy
self-determination
Rubens choice for Greek Gods was academic
Marriage=important political alliance
Self-Portrait with Saskia
Rembrandt van Rijn, 1636 CE, Dutch Baroque
Form:
etching
rembrandt revolutionized etching (print making, wax and acid, previously commercial rather than art, he created over 300 etchings)
Rembrandt van Rijn:
prominent artist in Amsterdam with a large studio of apprentices
worked in paint,etching, and drawing
also an art collector and dealer
lived in the Jewish section of town and used his neighbors as models for biblical scenes
though successful, he frequently overspent and was often broke
created lots of self portraits
Rembrandt and Saskia were wed in 1634, married for 13 years, she was known for her independence, had 4 children (only the last survived), died at 29, he had an affair with her nurse
Content:
marriage portrait
intimate/ personal scene
Rembrandt- super detailed, leaving on the farm, staring at viewer, dramatic shadow, artist
Saskia-lacking detail, quite far from viewer, meek in positioning and gaze, little shadow
Context:
preferred to show himself in a variety of different imagined roles
this is the only etching that he ever made of Saskia and himself
he is regarded as the greatest practitioner of etching in the history of art and the first to popularize this technique as a major form of art
this etching exists in three states of finishing, by reworking his plates he was able to experiment with ways to improve and extend the expressive power of his images
Function:
private portrait
depicts an interrupted moment from their daily life
San Carlo alle Quattro Fontane
Rome, Italy, Francesco Borromini, 1638-1646 CE, Italian Baroque
Form:
less expensive building materials- stucco and stone
not right angles
all triangles, ovals, and circles
floating interior dome
Francesco Borromini:
born in switzerland and move to Rome
key architect of Roman Baroque
quick tempered and melancholic personality lost him many jobs
this was his first major commission
Exterior:
medallion once contained a fresco of the Holy Trinity
Epitome of Italian baroque
undulating
segmented by corinthian columns and cornices
referenced to greek architecture
San Carlo alle Quattro Fontane= st. charles at the four fountains (hes a saint of the spanish trinitarian order)
located on the corner of the four buildings with fountains
Interior:
paradox of imagination and fantasy vs intellect
mystical and mysterious effect of the church
light fills the space
movement
windows at base give ethereal effect
oval dome
coffering (circles with octagonal modeling, greek crosses, hexagons)
complex vs simple (simple in color, complex in structure)
dove in a triangle=holy trinity
Context:
commissioned by cardinal Francesco Barberini in 1634 for the Holy order of the Trinity
the whole church is a metaphor, the complexity in the lower to the perfection of the heavens (divine geometry)
work was being done at that time to understand how the universe is structured by the laws of geometry
Function:
church
connect this church to their monastery in Rome
dedicated to St. Charles Borromeo and the Holy Trinity
Ecstasy of Saint Teresa
Rome, Italy, Gian Lorenzo Bernini, c.1647-1652 CE, Italian Baroque
Form:
marble
stucco
Gilt Bronze
Gian Lorenzo Bernini:
originally from Naples → Rome
sculptor, architect, painted, city planner
known for his ability to synthesize the arts into a spectacle, involved in theater
created incredibly dramatic stuff
worked closely with members of the church and various popes
religious
Cornaro Chapel:
private family chapel
the family is shown in a theater box to the side
its set up like a stage with patrons and visitors viewing
Ecstasy of Saint Teresa:
St. Teresa of Avila’s moment of revelation (carmelite nun living from 1515-1584 who had a vision of an angel stabbing her heart and filing her in with god)
painful but soul filing
she appears in rough nun’s clothing
the angel wears a soft, flowing robe and holds a golden arrow to stab her
both are floating in a cloud
golden heavenly rays
multiple colored marble, some polia, wealth
Content:
theatrical
Baroque lighting and undulation
diagonals
over exaggerated references to classical architecture
elevated, viewer below the spectacle
positioned against rays, natural light
Context:
Bernini’s penchant for drama
light highlights the intensity of the story, divine, hidden window for light
baroque art involves the viewer
Function:
Baroque art appeals to our senses
inspire spiritual awakening (power, emotion)
union of spiritual world and ours
Angel with Arquebus, Asiel Timor Dei
Master of Calamarca(La Paz School), c.17th century CE, Spanish Colonial
Form:
oil on canvas
63×44”
Content:
Arquebus-gun with long barrel (created by spanish in 15th cent, first gun to rest on shoulder)
Asiel-the angels name
Timor Dei- “fears god”
excess of textile indicates the high social status
gun is meant to protect christians
angel is deliberately androgynous
graceful and finley dressed
body in the mannerist style
Context:
made during the catholic reformation (militaristic ideology, church=army, angels=soldiers)
made in Viceroyalty of Peru
council of trent condemned all angelic depictions except a few (peru ignored)
found by itself but likely part of a series
created after the first missionizing period
Function:
personify the military, aristocracy and sacred being all at once
connections were made to indigenous religious figures
belief that the first conquistadores as messengers from god
Las Meninas
Diego Velázquez, c.1656 CE, Aristocratic Baroque
Form:
oil on canvas
125 ¼ “ x 108 5/8 “
Diego Velázquez:
court painter for King Philip IV of Spain
visited Italy to learn from the work of the old masters
family was poor, had to lie about his lineage to gain Knighthood
inducted into the order of santiago after he died
red cross is their symbol
Content:
full of layers
canvas, room, stairs, mirror, paintings, the viewers
set in the artists studio
surrounded by paintings by Rubens
mirror shows queen and king (could be sitting for a painting, maybe watching he paints the princess)
the princess is the immediate center of attention
she looks directly at the viewer (her parents), looks posed, her maids attend to her
dog, entertainment then
loose/sketchy brushwork
focus on layers and sightlines
detailed fabric and fancy clothing
attention to motion
light through the window to create intense light/dark contrast
Context:
symbols of spanish empire and colonialism( red dye-mexican, silver tray-peru, red clay pot called a bucaro, king and queen of spain)
leading artist of the spanish golden age
painted the royal family in elaborate, fancy cloths to show wealth and distract from inbreeding
Velazquez was the court artist
genre scene and royal portrait
Function:
informal/intimate
private view of the queen and king
shows velazquez’s high status
shows off spanish colonialism
Woman Holding a Balance
Johannes Vermeer, c.1664 CE, Dutch Baroque
Form:
oil on canvas
17” x 15”
Johannes Vermeer:
lived and worked in the city of Delft
was moderately successful, but left no money when he died
was largely forgotten after his death and then gradually rediscovered
only has 34 surviving paintings
Content:
rich oil paints= intense color
his works are all situated in similar interior scenes with light filtering through a window
soft light=dutch
his paintings are very small
genre painting (everyday life)
she is unknown
merchants were the primary art buyers in the 17th century Dutch Republic
color (rich, gold)
mirror=vanity/ self aware
window
empty balance
rich jewelry
symbolism (last judgement behind her, her head divides the painting, good/bad)
real and natural
Context:
wealth and piety and wealth and spirituality
a peaceful monument
reminder of the kinds of changes in the 17th century (artists painting merchants, intimate)
Function:
depiction of everyday life with a deeper meaning
in a home of a merchant
The Palace at Versailles
Versailles, France, Louis Le Vau and Jules Hardouin-Mansart, c.1669 CE, Aristocratic Baroque
Form:
physical symbol of Louis XIV power
2153 windows
67,000sq meters of floor space(12 football fields)
2,000 acres of gardens
700 rooms
Facade:
classical structure
repetitive
inspired by repetition of Greek temples
simple compared to the interior
notably many windows to illuminate the palace
the sun would rise and set in alignment with his home
Interior:
beyond decadent and wildly expensive
the Hall of Mirrors was nothing ever seen before (Baroque lighting!!, Treaty of Versailles that officially ended WWI was signed here in 1919)
their bedchambers were ornate
there’s a church
Charles le Brun (fashionable interior decorator and painter)
Gardens:
Louis XIV commissioned Andre Le Notre to design them in 1661
leveled the ground for parties
dug canals to supply fountains, gardens, the canal, and the orangerie
created walkways and grottoes lined with classical sculptures
Versailles’ fountains combine art, spectacle and engineering
expression of absolute control over man and nature
Context:
prime example of the over the top shit France was doing
Louis XIV was the definition of an absolute monarch, god complex
crushed a rebellion and ended feudalism in France
he was catholic and took rights away from French Huguenot Protestants
very war oriented
drama, art=power, heavy symbolism
set the stage for Rococo
Function:
originally a hunting lodge owned by the monarchy
Louis XIV aka the sun god moved the French gov there and made Versailles into the palace it is now
A strategic move to contain and isolate all political players at court and keep them away from Paris
royal fam and court lived there
center of political and social power
show Louis XIV’s power
Screen with the Siege of Belgrade and hunting scene
Circle of the González Family, c.1697-1701 CE, Spanish Colonial
Form:
Biombo-folding screen
thin oil paint
inlaid mother of pearl shell- enconchado
Content:
floral motifs at the top
based on tapestries that were then made into prints
sent to new spain
black lacquer of Japan inspired the legs of the screen
Battle of Belgrade (thin painting, quick lines, chaotic screen)
hunting scene (landscape, very european, classical elements)
Context:
inspired by japanese folding screens
New Spain is a center point for trade between Philippines and Spain
Battle of Belgrade (Habsburg vs Turks)
style is ambiguous
only half of it, other is in Mexico
screen owned by the Viceroy
Shell inlay creates an illuminating quality
made in new spain
Function:
most basic function is to separate a room
Battle scene= men
Hunting scene=women
The Virgin of Guadalupe
Miguel González, c.1698 CE, Spanish Colonial
Form:
oil paint
mother of pearl
influenced by Japanese boxes
Content:
¾ view
hands clasped
downward eyes
encased in light
stands on a crescent moon supported by an angel
ashen skin, in a cloak
The Frame (shell into wood, floral stuff, common symbols of virgin mary)
eagle on cactus (founding of tenochtitlan)
4 framed scenes carried by angels, diff moments in Juan Diego’s story of the miracle
dove in a golden cloud-holy spirit
Context:
devotion to virgin of guadalupe increased dramatically in Mexico 17th cent
support from the creole population
uniquely Mexican miracle
demand for more miracle
enconchado artworks were popular in 17th cent Mexico
Function:
used for devotion
reminder of her power and presence
Fruit and Insects
Rachel Ruysch, 1711 CE, Dutch Baroque
Form:
oil on wood
still life
Rachel Ruysch:
born to a wealthy family and worked in Amsterdam
most popular female painter at the time
her work sold for twice the amount of Rembrandt’s
best flower painted
father was a scientist
studied anatomy
produced 250 paintings
Content:
extreme detail
luminous colors from oil paint
Luxurious items for the Dutch Republic
Context:
flowers=wealthy
grapes and wheat= eucharist
animals= naturalism
created for merchant class
composite of studies
age of microscope
father collected bugs and stuff
one of the highest paid artists in 17th/18th century
painted as a pair
granted admission to the painters guild in The Hague, first woman there!
Function:
private painting
Johanan Wilhem commissioned them as a gift for father in law Grand Duke of Tuscany
Spaniard and Indian Produce a Mestizo
Attributed to Juan Rodríguez Juárez, c.1715 CE, Spanish Colonial
Form:
oil on canvas
genre painting
31.5” x 40.3”
Content:
Mestizo= person born of a spanish man and elite indigenous woman
Indigenous woman-traditional garment, lace sleeves, jewelry
Spanish Man- french style european clothing, hands on child, family seems calm and loving
Context:
casta painting
as series progresses, family harmony decreases
more “mixed” people seen as darker and less ideal
based on holy family
sets of 16 paintings, begin with spanish man and elite indigenous woman→ mestizo child
pure blooded spaniards= in their eyes, better
speaks to the growing anxieties of racial mixing
maybe made for the viceroys
Function:
racism
racial taxonomy
concerns over “mixing”
The Tête à Tête, from Marriage à la Mode
William Hogarth, c.1743 CE, Rococo
Form:
oil on canvas
part of a series
reproduced into prints
interior scene
Late Baroque= drama
William Hogarth:
english
satirical work
born into poor middle class family
Content:
heart to heart
one on one
young couple right after forced marriage
fancy room
Viscount Squnderfield:
husband looks out of it/drunk
dog sniffs a bonnet from an other woman
syphilis
Viscountess Squanderfield:
smirking
not lady like
disheveled, been with another man?
mirror
dirty dress
Accountant:
diva
leaving, fed up with them
holding their receipts with bills
depicted as a pious Methodist
Symbols:
lots of them
sex, immoral stuff
Context:
2/6 of “Marriage a la mode”
makes fun of the rich in the 18th century
Function:
satire
appeal to middle class
criticize this way of life
Portrait of Sor Juana Inés de la Cruz
Miguel Cabrera, c.1750 CE, Spanish Colonial
Form:
oil on canvas
Sor Juana Ines de la Cruz (sister Joan Agnes of the cross)
11/12/1651- 4/17/1695
Sor Juana Ines de la Cruz:
lived in Mexico during the colonial period
fluent in Latin, wrote in Nahuatl
educated herself in her own library, mostly inherited by her grand father
learned to read by age 3
at 12 she is sent to live in Mexico City
at 17, the viceroy’s wife tests her knowledge and she impresses everyone
leads to her having professional discussions with Isaac Newton
Miguel Cabrera:
living and working in viceroyalty of mexico
during lifetime was recognized as greatest painter of New Spain
made religious and secular art
made casta paintings
Content:
nuns badge (escudo de monja, often painted, usually display virgin mary)
right hand turning page of a book by St.Jerome
left hand holds a rosary
direct gaze
Juxtaposition of religious items and intellectual items
Context:
“First Feminist of the Americas”, at 16 joins carmelite order, left because strict rules, 2yrs later joined Jeronymite order, wrote, studied, collected books
painted after her death, artist never met her
church forced her to relinquish literary pursuits and her library
forced her to write a document renouncing her learning which ended with “I, Sor Juana Ines de la Cruz, the worst in the world” signed in her own blood
after, she worked in an infirmary
shortly after, fell sick and died
Function:
portrait
depicts intellectual contributions of Sor Juana
shows her at work, surrounded by knowledge
A Philosopher Giving a Lecture on the Orrery
Joseph Wright of Derby, c.1763-1765 CE, Enlightenment
Form:
4’10'“ x 6’8”
oil on canvas
Content:
moral of this painting is the pursuit of scientific knowledge
people are not idealized
informal arrangement
small space
dramatic lighting (this time its used to represent knowledge and truth, light acts like the sun, enlightenment)
Joseph Wright of Derby:
born/worked in Derby England
outside London
interest in science, lunar society of Birmingham
tenebrism, true portraits
pushed boundaries of traditional painting
Context:
orrery-model of a solar system, relative positions and motions of the planets and moons, moves when cranked
went against the ideals of the British Royal Academy of Art
set-up a one-man show of his work 1785, one of the first artists to ever do so
based the painting on Isaac Newtons new ideas on the universe
he was the unofficial artist of the enlightenment
mimics Baroque artists, strong light
Function:
the painting is documentation of the enlightenment
wanted to popularize science by showing “entertaing” scenes of scientific and the advancement of knowledge