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Gilgamesh
King of Uruk; divine and human; seeks Utnapishtim to escape the gods sending the flood.
Source: Epic of Gilgamesh
Utnapishtim
Survivor of the flood; the gods tell him to build a boat and he and his wife receive immortality; wise old man.
Source: Epic of Gilgamesh
Noah
A well-known figure from Genesis, The Bible.
Source: Genesis (Moses...?)
Job
A character from the Book of Job in The Bible.
Source: Job
Honor/Timé
Your moral worth within your society; measured by how powerful others think you are and if you are a good warrior.
Source: The Iliad (Homer)
Victory/Niké
Seen as individual or personal; exemplified by Achilles drawing out from battle to show his power.
Source: The Iliad (Homer)
Areté/Virtue
The excellence of a thing, inclining us to act in good and rational ways.
Source: The Iliad (Homer)
Rhapsodes
Individuals who recited epic poetry in ancient Greece, keeping the story of the Iliad alive.
Source: The Iliad (Homer)
Helen
Daughter of Zeus, captured by Paris, causing the start of the Trojan War.
Source: The Iliad (Homer)
Achilles
Demigod and greatest warrior among the Greeks.
Source: The Iliad (Homer)
Hector
Prince of Troy, commander of the Trojan army; counterbalance to Achilles.
Source: The Iliad (Homer)
Paris
Trojan prince whose actions bring about the Trojan War; portrayed as attractive but irresponsible.
Source: The Iliad (Homer)
Oedipus
King of Thebes; a slave to fate; kills his father and marries his mother, suffering from miasma.
Source: Oedipus Rex (Sophocles)
Creon
Oedipus's uncle; becomes king of Thebes after Oedipus's downfall.
Source: Oedipus Rex (Sophocles)
Jocasta
Queen of Thebes, Oedipus's mother and wife; horrified by fate and hangs herself.
Source: Oedipus Rex (Sophocles)
Thebes
City struck by a plague at the beginning of Oedipus Rex.
Source: Oedipus Rex (Sophocles)
Sphinx
Mythical creature, guardian of Thebes that presents a deadly riddle to travelers; Oedipus solves the riddle and the Sphinx destroys itself ending the curse of Thebes.
Source: Oedipus Rex (Sophocles)
Socrates
A Greek philosopher from Athens; the Apology is Plato's account of Socrates' trial in 399BC - charged with not believing in the city gods and corrupting the youth of Athens; focused on ethics, virtue and the nature of knowledge.
Source: Apology (Socrates)
Pythia
Priestess of the Temple of Apollo at Delphi in ancient Greece, famous for serving as the oracle of Delphi; said no one was wiser than Socrates.
Source: Apology (Socrates)
Chaerophon
A devoted Athenian companion of Socrates; asked Pythia if anyone is wiser than Socrates.
Source: Apology (Socrates)
Meletus
One of Socrates' accusers; thinks Socrates is impious and that he is corrupting the youth.
Source: Apology (Socrates)
Philosopher kings
Individuals who love wisdom, seek truth, and rule not for personal gain but for the good of the city.
Source: Phaedo (Plato)
Myth of the metals
Also called the 'Noble Lie', the rulers of the city tell citizens they are born from the earth, making them children of the city itself. Gold are destined to be philosophers-kings, silver→warriors, bronze or iron → producers (artisans, merchants).
Source: Plato's Republic (Plato)
Polis/City
Greek for 'city-state'; central political unit of ancient Greece, self-governing city; Plato used it as a means to explore justice, order and the good life.
Source: Plato's Republic (Plato)
Telos/Final cause
The ultimate purpose or perfection of something's existence; Aristotle believed this was happiness.
Source: Politics (Plato)
Doctrine of causality
Everything that begins to exist has a cause. Aristotle claimed there were four causes: Material (what something is made of→ carbon), Efficient (the agent or process that brings it about→ the sculptor), Formal (the form or pattern → the shape of the statue), Final telos (the purpose or end→the reason the statue was made).
Source: Politics (Plato)
Doctrine of the mean
Virtue is found in mean or middle between two vices of excess and deficiency. The virtuous person chooses the reasonable, balanced response; e.g. courage is the mean between recklessness and cowardice, generosity is the mean between wastefulness and stinginess.
Source: Ethics (Plato)
Ergon/Function
What is the highest good for human beings? That's the ergon or the function. Every being has an ergon. A knife is meant to cut.
Source: Ethics (Plato)
Eudaimonia/Happiness
Having a good spirit; happiness is an activity of the soul in accord with virtue; human excellence.
Source: Ethics (Plato)