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THMT color symbolism quotes x4
red, the color of blood, which define us
White wings keep us from seeing, but also from being seen
black for the commander
The ‘Long power-blue robe’ of Serena Joy
red, the color of blood, which define us x3
c2
The red uniform is a motif for fertility, menstruation.
visual reminder of the Handmaids' biological utility while stripping them of individual identity.
We are two-legged wombs, that’s all. Sacred vessels, ambulatory chalices x3
c23
Atwood utilizes Christian jargon and bodily imagery to exemplify how Christianity and religion have facilitated the dehumanisation of the Handmaids
Atwood’s deliberate use of synedoche emphasises how females are only seen as ‘two-legged wombs’, where the womb represents the identity of women as a whole.
TCP imagery of death quotes x3
to die a martyr is to inject blood into the veins of society
Young kids (in dark silhouettes), promised a better life, exploded on the minefileds with their keys around their necks
in the end he was cut into pieces (the heroes)
to die a martyr is to inject blood into the veins of society (the cigarette) x3
visual imagery: silent painful suffering
metaphor to suggest that the death of a soldier is glorified by the regime to enforce propaganda
criticise romanticized martyrdom & ritualised self-harm causing a collective loss of agency
TCP color symbolism quotes x3
split panel of her standing between contrasting ideologies
GoR depicted in black hijabs to villainize them, while protestors with diverse hairstyles are rendered in white
children killed in war as black silhouettes
THMT first person x3
I would like to believe this is a story I’m telling
fascinated, but also repelled
It’s so good to be touched by someone, to be felt so greedily, to feel so greedy
I would like to believe this is a story I’m telling (the night section) x3
modal verbs and breaks the fourth wall to emphasise Offred’s desperation to highlight the subjectivity of the feminine voice
seeks the power to re-narrate her ‘story.’
Atwood outlines the desire for possession and selfhood amidst totalitarian control
fascinated, but also repelled x2
oxymoron in the contrasting emotional language reveals Handmaids are so conditioned by the restrictive, modest dress codes of Gilead that they are shocked by the exposed skin of the tourists, whom they perceive as "undressed"
criticises how indoctrination manipulate their thoughts and handmaid’s psychological subjugation
TCP first person quotes x3
no scream in the world could have relieved my suffering and anger and the black negative space
With this cigarette, I kissed childhood goodbye
Wearing a denim jacket with a Michael Jackson button and sneakers
no scream in the world could have relieved my suffering and anger and negative space x3
when she witnessed the aftermath of an Iraqi missile strike that killed her friend Neda
hyperbolised ‘in the world’ depicts how her resentment cannot be salvaged
panel illustrate her disillusionment and devastation that is indescribable and signifies her loss of innocence
THMT religious motif and neologisms quotes x4
a store with ‘a huge wooden sign outside it, in the shape of a golden lily; Lilies of the Field (c5)
blessed be the fruit
salvaging
Give me children, or else I die
The ‘Long power-blue robe’ of Serena Joy x2
symbolise Marian purity and spiritual superiority
The wives are a way to symbolise Gilead’s ideal version of a woman: domestic, subservient and pure
White wings keep us from seeing, but also from being seen x2
Act as veils to enforce invisibility
symbolize purity, innocence, and compliance required of the Handmaids to suppress their freedom and knowledge of the outside world
The store has a huge wooden sign outside it, in the shape of a golden lily; Lilies of the Field x3
‘Lilies of the Field’ allusion to a bible verse, where Jesus says, "Consider the lilies of the field, how they grow". to imply that Handmaids should be passive and obedient their masters, while disregarding their true identity.
Flowers is a motif for the temporary beauty and fragility of women
The golden lily symbolizes the facade of innocence and purity that Gilead seeks to maintain, masking the brutal reality of sexual slavery
It’s so good to be touched by someone, to be felt so greedily, to feel so greedy x3
when Offred describes her passionate, forbidden encounter with Nick
tactile imagery, anaphora outlines her physical & emotional hunger
her affair with Nick is a reclamation of her body, an act of autonomy, proving the state cannot legislate true human connection & relationship
With this cigarette, I kissed childhood goodbye x2
Smoking as a symbolic act of defiance
after a fight with her mother, she steals a cigarette from her uncle and smokes it in the basement to embrace adulthood and independence, marking a definitive break from her mother's authority
Wearing a denim jacket with a michael jackson button and sneakers x2
rejection of the strict, fundamentalist conformity imposed by the Iranian regime
Western, pop-culture significance, which the Islamic regime deemed "decadent" and "immoral"
Give me children, or else I die x4
alludes to Rachel’s plea in the bible, out of personal desperation and grief over her infertility.
a demand for women in Gilead
the phrase has "more than one meaning". The threat is death.
If a Handmaid fails to produce a child after being posted to 3 Commanders, she is declared as a Unwoman and sent to the Colonies to clear toxic waste, which is a death sentence
salvaging analysis x2
Euphemism for public executions and state-sanctioned murder, serving as a tool for terror, indoctrination, and enforced complicity
In the bible, it refers to a divine act of rescuing humanity from sin, death, and spiritual separation from God; however, in Gilead, it is ironically done through the brutal act of killing
THMT irony quotes x3
Being in the Red Center “is not a prison, but a privilege (c2)
the night is mine. as long as i am quiet. as long as i dont move. as long as i lie still.
She doesn't make speeches anymore. She has become speechless
Being in the Red Center “is not a prison, but a privilege (c2) analysis x2
Irony is a tool of psychological manipulation used to force Handmaids into accepting servitude.
She ironically reframes the brutal life in Gilead as a "priviledge" to induce gratitude for survival
The night is mine. As long as I am quiet. As long as I dont move. As long as I lie still. analysis x2
anaphora highlights her desperate search for autonomy, yet "freedom" exists only within her own mind, which she can only own by being completely inactive. Despite the restriction, she treasures the capacity to mentally escape reality through imagination and memory
verbal irony emphasizes the absurdity of Gilead’s "freedom."
TCP irony quotes x3
now the devil has left!’ when the panel was surrounded by a devil
‘Polar opposites’ of women’s clothing in public versus in private
Full page panel where they celebrate the fall of shah (The Party)
now the devil has left!’ when the panel was surrounded by a devil analysis
Devil = a spirit that incites humans to sin, and foreshadows that oppression has not left, and the worst is yet to come.
Shadow = they endeavour to look away from their past, but shadows follow wherever they go
Marjane is the only person with her eyes open, symbolising her skepticism of the sudden peace and freedom
Full page panel where they celebrate the fall of shah (The Party) analysis x4
The reader (with the benefit of historical hindsight) knows that it is not the end of oppression, but the beginning of a much stricter religious autocracy
However, most people are unconscious, their oversaturated smiles, peace signs symbolise unity and solidarity
Distinct patterns of clothing represent the celebration of diversity
Only Marjane’s and her mother’s eyes are open, symbolizing how they are the only people who tries to envision the future and is conscious of the possible threats in the future
‘Polar opposites’ of women’s clothing in public versus in private analysis x3
contradiction between the state's intended goal and the reality of the women' lives
top panel: identical veils, uniform modest religious identity VS situational irony on the bottom panel: different clothes and hairstyles as expression of their identity
Fundamentalism only forces individuals to deceive the regime to preserve their identities
THMT imagery of death quotes x4
salvaging
We are two-legged wombs, that’s all. Sacred vessels, ambulatory chalices
They are like scarecrows, which are meant to scare. Their heads are zeros. A child’s idea of smile
in a gradually heating bathtub you'd be boiled to death before you knew it (c10)
in the corner where the darkest shadow fell… Nolite te bastardes carborundorum. analysis x4
gothic imagery and latin = Handmaid’s passive psychological resistance
illicit dialogue between handmaids
subtle empowerment of women, who find ways to surpass the rigid principles of Christian fundamentalism and hold on to the little freedom
persistence of the self
We are two-legged wombs, that’s all. Sacred vessels, ambulatory chalices analysis x2
Bodily imagery and metaphor “wombs” “vessels” = dehumanizing commodification of women, erasing their identity, autonomy, and humanity
christian jargon “chalice” exemplify how Christianity and religion have facilitated the dehumanisation of the Handmaids
They are like scarecrows, which are meant to scare. A child’s idea of smile analysis x4
gothic imagery and simile "scarecrows," = human figures used to frighten pests away from crops
dehumanizing language reflects how the state views its citizens: as inanimate tools to incite fear and remind them of death for those who defy the regime.
Atwood creates a grotesque imagery in red bloodstain seeping through the white cloth of one bag, which is ‘a child's idea of a smile’.
juxtaposition of a child's innocent imagination of a smile is referred to the horrific reality of execution, which highlights the perversion of life and death in Gilead
She doesn't make speeches anymore. She has become speechless x4
paradox of what serena joy campaigned for and her current state
promoted traditional domestic roles for women, but now trapped by her own ideology, having lost her voice, power, and autonomy, and restricted within a domestic sphere
Even though Serena Joy is at the top of the female social hierarchy, she is still a subject of the patriarchal state
Internalised oppression within females
blessed be the fruit x4
a scripted greeting
constant, verbal reminder of their role reinforcing submissiveness
Handmaids can only communicate with each other; the manipulation of language entirely degrades their agency of thought, enforces surveillance, and erases individual identity
forces compliance through fear
TCP motifs x3
veil
cigarette
the key to paradise
veil motif analysis x3
symbolizes the imposition of patriarchal and religious values
erasure of individual identity, representing both the oppression of the regime and a target of rebellion for Marji.
Although the veil is present throughout the novel, her character transitions and changes the way she wears the veil, becomes more rebellious
key to paradise motif x3
commodification of the lower class
highlight class disparity
motif for the betrayal of the lower class by the fundamentalist elite
THMT setting x3
foresee future in 2195
the wall
gilead
colonies
The ‘Wall setting analysis x2
the Johnston Gate, the main entrance to Harvard Yard. It is supposedly a space of enlightenment, not executions.
The Wall gains symbolic resonance and is ironic due to how drastically it has been repurposed as a site for public executions
colonies setting analysis x3
Areas that have been contaminated by radioactive waste and pollution
For people who do not conform to Gilead’s ideals or useful
Symbolise social ostracisation and to manipulate Gileadeans through fear
TCP settings x2
Tehran transitions from a Westernized, cosmopolitan city under the Shah to a restricted, war-torn space under the Islamic Republic
private VS public spaces
context of THMT x2
Written in 1984
Gilead mirrors the rising neoconservatism and televangelism such as the moral majority after Ronald Reagan was in power of the States whom campaigned against the Second-wave feminism of the 1960s/70s
context of TCP x3
published in 2007
The Iranian Revolution (1979) when the shah is brought down by the Islamic Republic led by Ayatollah Khomeini
The Iran-Iraq War (1980–1988), when she experienced massive trauma of death and martyrdom of the lower classes
evaluation comparison of color symbolism x2 each author and x3 comparisons
BOTH: visualise the state's manipulation of societal roles.
Atw: create labels of societal roles, to remind them of their reproductive or domestic utility. e.g "red" = organs. reduced to means of production and utility with little dignity.
Atw: compartmentalize a population, BUT Sat: graphic weight represents erasure of individuality through homogenization.
Sat: monochromatic scheme = dichotomised morality, colour contrast = polar opposition between the regime and the rebels.
different purposes: Sat: criticise Western prejudices on the Iranian culture BUT At: warn readers of the rising right-wing values that are weaponized against women.
evaluation comparison of motifs x2 each author + x1 comparison
At: biblical motifs → theocratic monopoly on truth. how easily their own values can be weaponized against themselves.
significance of linguistic motifs highlighted by the unreliable first-person narration; state’s manipulation of language feels more insidious and claustrophobic, leaving the readers to question the reality of every "Scriptural precedent" cited.
Sat: iconography, e.g. Veil + Key, to visually represent political submission.
visual elements in graphic memoir outlines the darkness of censorship, how the regime consumes the private lives and historical heritage of the Iranian people.
Sat visual motifs is more effective: systematic erasure of the body and culture, ultimately as an act of cultural preservation.
evaluation and comparison of first person narration x1 each and x2 comparisons
differences in their purpose and effect.
THMT: fragmented narrative that deconstructs history, signifying the psychological dysfunction of a disjointed identity.
TCP: linear reconstruction of history with higher clarity.
While Atw highlights the vulnerability of the human spirit, Sat asserts the resilience of the human spirit to remain intact.
evaluation of irony x1 each author and x1 comparison
At: verbal irony = psychological claustrophobia of a theocratic state. e.g. euphemisms "Salvaging" and "Ceremony," → warns of the lethality of distorted language and loss of a moral compass.
the darkly satirical visual irony in TCP reveals the hypocrisy of the Iranian regime.
stark visual irony is more convincing than verbal in its impact on readers as it visualises the dichotomised reality to expose the absurdity of fundamentalism
imagery of death x1 each author x1 comparison
At: sensory and bodily imagery of death evokes a visceral response from readers, immersing them in the protagonist’s harrowing experiences and prompting reflection on the dehumanizing effects of totalitarian regimes.
Although TCP also portrays the loss of agency due to state indoctrination, the effect on readers is different.
Sat: gory and iconographic imagery of death illustrates the psychological toll of societal upheaval and the tumultuous reality of revolutionary Iran and the Iran-Iraq War.
in the end he was cut into pieces (the heroes) analysis x4
Visual imagery to depict gruesome violence
Illustration = her attempt to comprehend a traumatic event that cannot be described with words alone
body as still and motionless, emphasizing the finality of death and the inability of the victim to fight back
Negative black space reinforces the horrific scene of killing
what is the significance of the historical notes and unreliable narrative in THMT? x2
confront the patriarchal bias in historical recordings
Offred is an "unreliable narrator" because she is restricted by patriarchy
in a gradually heating bathtub you'd be boiled to death before you knew it (c10) x3
When Offred reflects on the transition period when women’s rights were being stripped away
Metaphor bathtub to compare Gilead connects comfort with ‘death’, a slow erosion of self-identity, before you knew, outlines the unconsciousness of being adapted to Gilead’s oppression.
Atwood depicts the dangerous indoctrination of Gilead that victims are becoming insensitive to violence and pain.