PoliSci Exam 3

earthly, Christ, God

City of God: not an — kingdom, submits to — as King, centers on love of —

Christ, self, effective

City of Man: Rome→ won’t acknowledge — as King, love of — at center, Rome is just an — group of theives

love

good politics are motivated by —

just war, ad bellum, in bello

Augustine argued for — — theory, there are several questions that must be asked

— — (to war) asks is it right to go to war? is it just?

— — (in war) asks if you can use certain strategies? can you attack residential area?

in bello, how, ordo amoris, more

in Augustine’s argument for just war theory he responds to the question of a Christian in war by saying that as a Christian, you are only responsible for — — since you are not the one making the decisions to attack. your job is to make sure — you fight is just

additionally Augustine argued for — — claiming that we have more love/responsibility due to certain people, likewise governments need to care — for their own people than others

The Prince, Discourses, Livy

Machiavelli wrote — — and — on —

mirror, princes, self-reflection, virtues, effectiveness

“The Prince” is part of the — for — genre (which was created by Humanist scholars to prompt — — of rulers) written to — de Metichi the younger of Florence; “The Prince” subverted the idea of — to mean — → the ends justifies the means

empires

“Discourses on Livy” agreed with Augustine’s assessment that Rome was doomed to fall, but due to the cycle of — and still sees it as a great model

elite

the grandi were the —

commoners

the popula were the —

moral, victory, radically fragmented

Machiavelli believed that there are no — limits in war, power/— is the sole goal and aim, he became more appealing to christians than Augustine after the fall of Rome because things had become — —

Gelasius, sword

Pope — established the 2 — doctrine

literal, spiritual, temporal, spiritual, dictate, rulers

in the 2 sword doctrine one sword is — (temporal/coersive) and the other is — (persuasive) these swords are meant to be working together; Pope Gelasius said that the church doesn’t have authority over the — sword but the — has greater importance → later claims that the church has the right to — how the temporal sword is used, claims that the pope gave the temporal sword to —

installation, died, leverage, pope

the Investiture Controversy occurred over the — of bishops in the church → in the #C the emperor started assigning new bishops after the old ones — to gain — in the church and effectively destabilizing the authority of the —

Gregory VII, Henry IV, legit, excommunicated, legitimacy, Canossa, Rome, Clemont, Normans

in the early 12C, Pope — told King — to stop installing church officials, the king replied by saying that the pope was not a — pope and that the king would replace him → the pope — the king → the King lost his — due to being excommunicated and all his enemies began inciting rebellion → king decides to beg for forgiveness and walks to — (Pope’s winter palace) → king begs for the pope’s forgiveness for # days → pope forgives him → King lays siege to —, wins and declares the new pope — → pope flees to the — and assembles an army → attacks Rome and wins it back, but the Romans are pissed and Pope Gregory has to flee again

control, king, church, responsible, authority, more

John of Salisbury argued for the Pope’s — of the church, using a body analogy he said that the — is the head of society and the — is the soul (in charge of installing moral intuitions) making the church — → if the church is (prev) by God than they must hold that — therefore the pope is actually — responsible for what the emperor does wrong than the emperor himself is

papal supremacy

— —: pope is over all the church and is the mediator between man and christ

HRE, pope, meddling

Dante observed the conflict between the — and the pope, Dante blamed the — for the conflict, claimed that the pope was — too much

reason, faith, common good

Dante believed that the state operates according to — and the church operates according to — and because governing is done to implement the — — it requires reason not (<prev)

erastitism, radical anabaptist, 2 kingdoms

what are the 3 reform views on politics?.

Erastitism, power, excommunicate, dependent

— was founded by Thomas Erastic and it focuses on the — churches have to — those who claim to be Christian but do not agree with the church → he expands that there is a sense in which the church is very — on the state to enforce its rulings

divine, common good

Erastitism focuses on the — right of kings which says that God gave kings sole — and ownership over the questions of — — and argue that kings should control both the civil and religious life (ex King Henry 8 becoming head of the church)

James I, Christ, citizens, obey

— — wrote political tracts for erastian argument claiming that kings are under — and may abuse their power but — are not equipped to make that judgement (only Christ can) their only job is to —

radical anabaptists, separation, distinct, life

— — believe that there needs to be radical — of church and state → Christians should be — from politics itself (Amish, Mennonite); claim Augustine was wrong in that Christians can never take a — and therefore they cannot be involved in military, police or politics

unbelievers

radical anabaptists believe that politics are still necessary in God’s providence because there will always be —, but Christians do not need to be concerned about that

isolated

the problem of radical anabaptists is that it is not very practical, it creates very intentionally — communities and if you radically separate to such a degree, are you not guilty of a divine kingship model?

2 kingdoms, implications

the — — view refers to 2 subdomains in Christ’s overarching kingdom (they are NOT church and state but they have — for church and state)

material, spiritual

the 2 kingdoms view refers to the — kingdom (earthly and temporal) and the — kingdom (eternal and heavenly), these have to do with the horizontal and vertical aspects of the human life

distinguish, separate

the 2 kingdoms view has implications for church and state: they must —- between these two kingdoms but can never radically — them, although church and state both have a leaning towards one domain, you cannot (prev) them, they both deal with temporal and spiritual

impeded, official, enforce, coordinate, cooperate

the 2 kingdoms view claims that the mission of the church is — when the state is not doing its job properly and vise versa → calls for — support of the church and for the civil magistrate to — all of the 10 Commandments in the public square; church, state and family have to — and — because they overlap in the physical and spirtual realm