a group of statements, one of which is supposed o be supported by the rest
2
New cards
premise
a supporting statement in an argument
3
New cards
conclusion
the statement supported in an argument
4
New cards
difference between an argument and an assertion
an argument is a group of statements that supports another statement, while an assertion just presents a fact or opinion without support
5
New cards
difference between an argument and an explanation
an argument is a group of statements that supports another statement, while an explanation gives reason to support a statement without including the actual statement
6
New cards
deductive argument
an argument that is supposed to give logically conclusive support to its conclusion
7
New cards
inductive argument
an argument that is supposed to offer probable support to its conclusion
8
New cards
valid argument
a deductie argument that does in fact profile logically conclusive support for its conclusion
9
New cards
sound argument
a valid argument with true premises
10
New cards
descriptive ethics
the scientific study of moral beliefs and practices
11
New cards
normative ethics
the study of the principles, rules, or theories that guide our actions and judgements
12
New cards
moral argument
consists of premises and a conclusion; the conclusion is a moral statement and the premises are a combination of moral and nonmoral
13
New cards
-at least one premise must be a moral statement affirming a moral principle/rule
14
New cards
-at least one premise must be a nonmoral statement about a state of affairs (type of action)
15
New cards
two main ways to criticize an argument
(1) prove that at least one premise is false (2) prove that even if all the premises are true, the conclusion does not follow
16
New cards
moral objectivism
the doctrine that some moral norms/ principles are valid for everyone
17
New cards
absolutism
objective principles are rigid rules that have no exceptions
18
New cards
subjective relativism
the view that an action is morally right if one approves of it
19
New cards
cultural relativism
the view that an action is morally right if one's culture approves of it
20
New cards
main argument for cultural relativism
(1) people's judgements about right and wrong differ from culture to culture
21
New cards
(2) if people's judgements about right and wrong differ from culture to culture, then right and wrong are relative to culture, and there are no objective moral principles
22
New cards
(3) therefore, right and wrong are relative to culture, and there are no objective moral principles
23
New cards
critique of cultural relativism
premise 2 is false
24
New cards
-just because people in different cultures have different views about morality, their disagreement does not prove that no view can be objectively correct
25
New cards
-people can differ in their moral judgements not just bc they accept different moral principles, but also bc they have divergent nonmoral beliefs
26
New cards
five arguments against cultural relativism
(1) implies moral infallibility
27
New cards
-bc culture determines what is morally permissible, a culture cannot be wrong about its own accepted values
28
New cards
(2) no genuine moral disagreement
29
New cards
-what is right for some cultures might not be right for others
30
New cards
(3) cultures can't be legitimately criticized from outside
31
New cards
-if you are not part of a certain culture, you cannot say it is wrong, bc it doesn't apply to you
32
New cards
(4) moral progress is not possible
33
New cards
- there can never be any improvement/innovation bc culture never finds that its morals are wrong... there never NEEDS to be any progress
34
New cards
(5) cannot decide which culture is right
35
New cards
-each culture has different values, and each says that it cannot be wrong
36
New cards
instrumental (extrinsic) value
valuable as a means to something else
37
New cards
intrinsic value
valuable in themselves
38
New cards
considered moral judgements
carefully made moral judgements about cases and issues that are generally reliable data that we should take very seriously
39
New cards
three criteria of adequacy for moral theories
(1) consistency with considered judgements
40
New cards
-a moral theory must be consistent with the date it was introduced to explain
41
New cards
(2) consistency with moral experiences
42
New cards
-a moral theory should be consistent with what we take to be fundamental facts of our moral experience
43
New cards
(3) usefulness in moral problem solving
44
New cards
-a moral theory helps us to solve moral problems in real-life situations
45
New cards
what makes actions right/wrong according to consequentialism
the consequences of the action
46
New cards
how is impartiality both a strength and a weakness to consequentialism
impartiality is exemplified in utilitarianism, because it treats everyone equally, and takes into account the happiness of all; however, ethical egoism fails to treat equals equally rendering the theory seriously defective
47
New cards
what makes actions right/wrong according to utilitarianism
the amount of happiness of evoked by everyone overall
48
New cards
act utilitarianism
the theory that right actions are those that directly produce the greatest overall good, everyone considered
49
New cards
rule utilitarianism
the theory that the morally right action is the one covered by a rule that if generally followed would produce the most favorable balance of good over evil, everyone considered
50
New cards
what is "the good" according to utilitarianism
happiness
51
New cards
principle of utility
"that principle that approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question"
52
New cards
a principle to compute the amount of happiness that different scenarios would bring about and to choose the one that generates the most happiness
53
New cards
greatest happiness principle
"the principle that holds that actions are right in proportion as they tend to promote happiness wrong as they tend to produce the reverse of happiness"
54
New cards
a principle to explain that promoting happiness tends to be right while promoting the opposite of happiness tends to be wrong
55
New cards
hedonic calculus
quantifies happiness and handles the necessary calculations (utilitarianism)
56
New cards
what are some objections to utilitarianism*******
conflicts with commonsense views about justice (equal treatment)
57
New cards
according to utilitarianism, who should be taken into consideration when making moral judgments
everyone
58
New cards
consequentialist theory
a theory asserting that what makes an action right is its consequences
59
New cards
nonconsequentialist theory
a theory asserting that the rightness of an action does not depend on its consequences
60
New cards
deontology
nonconsequentialism
61
New cards
what makes actions right/wrong according to deontology
the nature of the action
62
New cards
what makes actions right/wrong to Kant
whether or not they are done in good will
63
New cards
hypothetical imperative
tells us what we should do if we have certain desires
64
New cards
categorical imperative
tells us that we should something in all situations regardless of our wants and needs
65
New cards
explain Kant's first categorical imperative in your own words
live by one rule, as long as it can reasonably be universal without chaos breaking loose
66
New cards
explain Kant's second categorical imperative in your own words
treat people as an end, not as a means
67
New cards
maxim
a general rule
68
New cards
what does it mean to say that a maxim is universal
to say that everyone could act on that maxim
69
New cards
perfect duties
those that absolutely must be followed without fail
70
New cards
ex: not to break a promise
71
New cards
imperfect duties
those that are not always to be followed
72
New cards
ex: to develop a talent
73
New cards
explain a possible example of a moral principle that could give rise to conflicting duties
74
New cards
what would Kant say about this
Kant says that two imperfect duties are (1) not to lie and (2) not to commit suicide. there would be a conflict in duties if the only way to prevent another from committing suicide was to lie to them
75
New cards
bc Kant believes that not lying is a perfect duty, he would say that you should not lie to your friend
76
New cards
divine command theory
a theory asserting that the morally right action is the one that God commands
77
New cards
what makes actions right/wrong according to divine command theory
what God says
78
New cards
why is it claimed that divine command theory entails that God's commands are arbitrary
if the rightness of an action depended on God's will alone, he could not have reasons for willing who he wills. no reasons would be available and none required. therefore, if God commanded an action, the command would be without reason.
79
New cards
why is it claimed that divine command theory entails that God could make it morally right to torture babies
whatever God wills is what morally right, so if God willed the torturing of babies, then it would be morally right to torture babies
80
New cards
why is it claimed that divine command theory entails that it cannot be asserted that God is good in any meaningful sense
"if we accept the idea that good and bad are defined by reference to God's will, this notion is deprived of any meaning"
81
New cards
ex: if x is good means x is willed by God and God's commands are good, then this would mean that God's commands are commanded by God which is an empty truism
82
New cards
what makes actions right/wrong according to virtue ethics
whether a person is virtuous and his/her actions stem from virtuous character
83
New cards
eudaimonia
the full realization of the good life
84
New cards
"happiness" or "flourishing"
85
New cards
virtue
a stable disposition to ac and feel according to some ideal or model of excellence
86
New cards
intellectual ex: wisdom, rationality
87
New cards
moral: fairness, honesty
88
New cards
According to Aristotle, what is the difference between intellectual and moral values
intellectual virtues can be taught, moral virtues are learned through practice
89
New cards
the "Golden Mean"
a balance between two behavioral extremes
90
New cards
ex: courage is the midpoint between foolhardiness (excess) and cowardice (deficit)
91
New cards
legalization
the making of the production and sale of drugs legal
92
New cards
decriminalization
allows people to use drugs legally, without being liable to criminal prosecution/ punishment
93
New cards
Drugs; Utilitarian viewpoint
would judge the moral permissibility of using illicit drugs by how well that choice maximizes happiness, everyone considered
94
New cards
three principles people appeal to when trying to explain their reasons for advocation a "war on drugs"
authorities are justified in restricting some ppl's freedom to prevent harm to others
96
New cards
prob: most of the harms that accompany drug use are not a direct result of drug use but of antidrug laws/ policies
97
New cards
Drugs; Kantian viewpoint
would likely condemn the use of illicit drugs on the grounds that when we use illicit drugs, we use ourselves as merely a means to the end of a drug-induced pleasure
98
New cards
paternalism principle
authorities are sometimes justified in limiting ppl's freedom to prevent them from harming themselves
99
New cards
prob: laws that are put in place still unacceptably assault on individual liberty even if they are intended to somehow protect autonomy
100
New cards
legal moralism principle
government is justified in curbing ppl's freedom in order to force them to obey moral rules