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Clifford Geertz
a critic of ethnoscience and structuralism. He wanted to move away from psychological anthropology
modern cultural anthropology is not doing _________
Science
Claude Levi-Strauss
ethnoscience and structuralism went into the head and tried to deduce symbols and that is what culture is, but they need to learn the logic of everyday social life.
Clifford Geertz criticized ethnoscience and structuralism for being too _____, ______, and too _____
abstract; suspiciously ordered, contained
Geertz definition of culture
humans create culture, you can look at culture in the way culture is external to the person. Watch human behavior and culture and interpreting it
Geertz explains cultural symbols as
extrinsic and outside of the person; extra-personal mechanisms of perception, understanding, judgement, and manipulation. provide a blueprint for social and psychological processes
interpretivism
engaging in interpretation
thick descriptions cons
interpretations are different for everyone
thick descriptions
detailed account of social actions to interpret human interactions
Geertz saw humans as a
non-exsitent, save for the capacity to have culture and thus to be regulated by culture
Sperber suggested a view of culture as __________
distributions of representations in a human population, ecological patterns of psychological things
Dan Sperber
broad thinking researcher; created the law of epidemiology of representations
Sperber’s Law of Epidemiology of Representations
in an oral tradition, all cultural representations are easily remembered ones; hard to remember representations are forgotten, or transformed into more easily remembered ones, before reaching a cultural level of distribution
Sperber argued that the most interesting cultural knowledge is _______
tacit knowledge
tacit knowledge
not directly taught, learned through personal experience and observation; people just know it
Pierre Bourdieu is best known for the concept of _______
habitus
habitus
the typically unconscious patterns of posture, speech, dress, and mental habits shared by people with a common cultural background
Clifford Geertz famously opined that the Western conception of the self is _____________
a rather peculiar idea within the context of world cultures
non-autonomous
they don’t necessarily experience their own actions or emotions as being self-caused, and instead may feel more like a component of a larger group system
non-individualized
they may not even conceive of themselves as individuated from a group. they may see much “we” but little “I”
Central claimed differences non-western selves are
non-autonomous and non-individualized
Melfrid Spiro
anthropologist, did fieldwork with Buddhist monks. he wanted to understand how the doctrine of Anatta (no self) impacted their lives
Melfrid Spiro found that Anatta (no self) played _________ in their lives.
almost no role
it is important not to conflate cultural ideal or normative statements about the _______________.
subject of the self with people’s actual experience and understanding
Uni Wikan claimed that Geertz ________
had the Balinese self entirely wrong
Uni Wikan found that
the Balinese are not concerned with roles and acting because they see the self as ephemeral, but because breaches in etiquette can be deadly
entitativity
the perception that a thing is “entity like” meaning unified, coherent, organized, and difficult to alter
individuals are perceived to have ________ entitativity
very high
Kashima et al. (2005) looked at what?
three East Asian populations and five Western populations
what did Kashima et al. (2005) find?
across all nations, individuals were seen to be more entitative than groups
East Asian countries saw groups as just as _____ as individuals
agentic (capable of being goal directed, being targets of praise or blame for their actions)
universalistic approach
similar seeming mental disturbances across cultures to likely have shared causation
relativistic approach
each apparent mental disorder in its specific cultural context and does not necessarily assume shared causation
culture-bound syndromes
syndromes that are considered psychological in origin and appear culture specific
somatization
when psychological distress is manifested as physical symptoms in the soma
dhat syndrome
a set of locally specific interpretations of a mix of somatization disorders, depressive disorders, and anxiety disorders
Balhara (2011) is known for _______
dhat syndrome
there are cultures where somatization is believed to act as an _____________ where psychiatric disorders are heavily stigmatized
idiom of distress
Cartesian Dualism
mental illnesses may reflect not a meaningful difference in kind or causation, but instead on our own cartesian institutions
mind stuff is different from body stuff
Ruth Benedict suggested what?
that individuals we regard as abnormal may not be regarded as such in other cultures
Shaman
one who may enter dissociative states and be respected for this ability
Shamans have ______ over their trances
control
hearing voices network
a charity that has set out to destigmatize different kinds of hallucinations, including auditory hallucinations
Nancy Scheper-Hughes used a _________ in attempting to explain high rates of schizophrenia in rural Ireland
relativistic approach
Gregory Bateson’s idea of schizophrenia
it is triggered by individuals forced to live with double binds
consciousness
meta awareness
a stream of thoughts, feelings, and sensations, which are given varying levels of focus
a normal waking state
hard problem of consciousness
qualia; personal experience and sensation of the world
why does the mind have a subjective feeling to it
easy problem of consciousness
information processing
an altered state of consciousness
different than the normal functioning from individuals general norms during alert, waking, and consciousness
the most common altered state of consciousness experienced by humans is _________
sleep
sleep
reversible condition of reduced responsiveness, the decreased ability to react to stimuli distinguishes sleep from quiet wakefulness
there are ongoing arguments about wether sleep is _________ to animals
universal
dreams
involuntary visions and sensations that occur during sleep
__________ thought religion itself may have partly originated from trying to understand the strangeness of dreams
Edward Tylor
___________ published what is likely the first text devoted to the dreams of primitive prople. He examined the dreams of Native Americans, Maori, and Aboriginal Australians
Jackson Steward Lincoln
__________ noted that dream interpretation was a societal human universal
George Peter Murdock
_________ conducted an ethnographic study of dreaming among the Hopi of Arizona
Dorothy Eggan
_________ conducted ethnographic work on dreaming among the Quiche Maya of Guatemala. They found a rich and elaborated system of dream interpretation
Barbara Tedlock
________ conducted ethnographic work on dreaming among the Mohave of Colorado specifically the dreams of shamans and those seeking shamanistic power
George Devereux
__________ described the dreaming as a cosmogony, an account of the begetting of the universe, a study about creation.
William Stanner “everywhen”
The Dreaming
Aboriginal Australians have more comprehensive dreams
the accounts of __________ say that during the time of creation, there were ancestral figures who were born of the Earth.
The Dreaming
everywhen
both past and present, it is recalled and re-experienced through ritual
colloquial definition of emotion
emotions are distinct feeling states with consistently associated physiological changes
hypercognized emotions
those that a culture talks about often and possesses a large vocabulary about
hypocognized emotions
those that a culture does not talk about often and does not possess a large vocabulary for
linguistic determinism
languages have different ways of carving up the world and that they may create more words for phenomena they deal with regularly
Robert Levy
discussed the hyper/hypo-cognition of emotions and the distinction was first made in his ethnographic work with Tahitians
Catherine Lutz
studied the emotion among the Ifaluk of the Caroline Islands, argued that the Ifaluk had different emotions and conceptions of emotions than Westerners
Fago
connotes a feeling of sympathy and compassion for the less fortunate or needy
lexical fallacy
the act of mistaking vernacular words for psychological entities
assuming that because we have a word for a feeling, that there is a distinct emotion for it.
cannot assume there is an existent of that word for that emotion
Alan Fiske noted that the lexical fallacy __________
had overwhelmed emotion research in the social sciences: most such research assumed a meaningful and distinct correspondence between vernacular emotion words and internal states
the use of vernacular emotion words means we are ________
importing their moral and performative qualities, which may subtly bias emotion research
Paul Ekman
known for early empirical work on the idea of basic emotions
Early studies of basic emotions had problems, why?
they used static pictures of exaggerated facial expressions to assess emotion recognition across cultures
Some examples of problems with early studies of basic emotions
emotions can have associated facial expressions, expressive rather than frozen or exaggerated
facial expression can be brief
emotions can have key gestural components
emotions can have vocal components
music
the intentional and expressive combination of sounds and rhythm
George List
ethnomusicologist; believes the only universal aspect of music seems to be that most people make it
Samuel Mehr et. al.
set out to test both the universality of music and the universality of its basic structure
The Natural History of Song
the goal was to gather information about vocal music around the world; found that 100% of 315 societies have music, good evidence that music is a societal universal
HRAF
a database of ethnographies
Mehr et. al. set out to build two databases:
NHS Ethnography
NHS Discography
NHS Discography
118 field recordings (expanding to 1,007 in later analyses) covering 30 world regions. This academic resource analyzes global songs across four social contexts: lullabies, love songs, dance music, and healing songs.
statistical analyses of the NHS Ethnography reveled that descriptions of musical events vary consistently along three dimensions:
formality
arousal
religiosity
the two explanations about why humans spend precious energy on activities that appear divorced from evolutionary fitness
musical behavior is a byproduct of brain systems that we never designed to create or listen to music
musical behavior is a product of brain systems that were designed by evolution to create and listen to music in a way that serves a fitness-relevant purpose
proposals for human behavior
infant care
mate bonding
group cohesion
trivial
the inciting event was an insult, a petty argument, or a small amount of owed money
culture of honor
a set of group norms that treats small disputes as contests for reputation and social status
Dov Choen
known for experimental work on the culture of honor among white male southerners in the United States - asshole experiment
what are some suggested explanations that the South or more violent than the North?
higher temperature
poverty/economic situation
the history of slavery in the South
herding
where herdsmen needed to resort to force to protect their property because law enforcement was weak or difficult to come by
lax talionis
the rule of retaliation
the South is higher in homicides than the North only with respect to homicides resulting from _______________.
arguments and interpersonal conflicts
What did Cohen et al. find?
Southern male students reacted more negatively and more aggressively to being bumped than Northern male students
pluralistic evidence
individuals mistakenly think that others hold a different opinion than they do