Psychological Anthropology Final Exam

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Last updated 8:55 PM on 5/4/26
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95 Terms

1
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Clifford Geertz

a critic of ethnoscience and structuralism. He wanted to move away from psychological anthropology

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modern cultural anthropology is not doing _________

Science

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Claude Levi-Strauss

ethnoscience and structuralism went into the head and tried to deduce symbols and that is what culture is, but they need to learn the logic of everyday social life.

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Clifford Geertz criticized ethnoscience and structuralism for being too _____, ______, and too _____

abstract; suspiciously ordered, contained

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Geertz definition of culture

humans create culture, you can look at culture in the way culture is external to the person. Watch human behavior and culture and interpreting it

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Geertz explains cultural symbols as

extrinsic and outside of the person; extra-personal mechanisms of perception, understanding, judgement, and manipulation. provide a blueprint for social and psychological processes

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interpretivism

engaging in interpretation

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thick descriptions cons

interpretations are different for everyone

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thick descriptions

detailed account of social actions to interpret human interactions

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Geertz saw humans as a

non-exsitent, save for the capacity to have culture and thus to be regulated by culture

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Sperber suggested a view of culture as __________

distributions of representations in a human population, ecological patterns of psychological things

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Dan Sperber

broad thinking researcher; created the law of epidemiology of representations

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Sperber’s Law of Epidemiology of Representations

in an oral tradition, all cultural representations are easily remembered ones; hard to remember representations are forgotten, or transformed into more easily remembered ones, before reaching a cultural level of distribution

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Sperber argued that the most interesting cultural knowledge is _______

tacit knowledge

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tacit knowledge

not directly taught, learned through personal experience and observation; people just know it

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Pierre Bourdieu is best known for the concept of _______

habitus

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habitus

the typically unconscious patterns of posture, speech, dress, and mental habits shared by people with a common cultural background

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Clifford Geertz famously opined that the Western conception of the self is _____________

a rather peculiar idea within the context of world cultures

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non-autonomous

they don’t necessarily experience their own actions or emotions as being self-caused, and instead may feel more like a component of a larger group system

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non-individualized

they may not even conceive of themselves as individuated from a group. they may see much “we” but little “I”

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Central claimed differences non-western selves are

non-autonomous and non-individualized

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Melfrid Spiro

anthropologist, did fieldwork with Buddhist monks. he wanted to understand how the doctrine of Anatta (no self) impacted their lives

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Melfrid Spiro found that Anatta (no self) played _________ in their lives.

almost no role

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it is important not to conflate cultural ideal or normative statements about the _______________.

subject of the self with people’s actual experience and understanding

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Uni Wikan claimed that Geertz ________

had the Balinese self entirely wrong

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Uni Wikan found that

the Balinese are not concerned with roles and acting because they see the self as ephemeral, but because breaches in etiquette can be deadly

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entitativity

the perception that a thing is “entity like” meaning unified, coherent, organized, and difficult to alter

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individuals are perceived to have ________ entitativity

very high

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Kashima et al. (2005) looked at what?

three East Asian populations and five Western populations

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what did Kashima et al. (2005) find?

across all nations, individuals were seen to be more entitative than groups

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East Asian countries saw groups as just as _____ as individuals

agentic (capable of being goal directed, being targets of praise or blame for their actions)

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universalistic approach

similar seeming mental disturbances across cultures to likely have shared causation

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relativistic approach

each apparent mental disorder in its specific cultural context and does not necessarily assume shared causation

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culture-bound syndromes

syndromes that are considered psychological in origin and appear culture specific

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somatization

when psychological distress is manifested as physical symptoms in the soma

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dhat syndrome

a set of locally specific interpretations of a mix of somatization disorders, depressive disorders, and anxiety disorders

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Balhara (2011) is known for _______

dhat syndrome

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there are cultures where somatization is believed to act as an _____________ where psychiatric disorders are heavily stigmatized

idiom of distress

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Cartesian Dualism

mental illnesses may reflect not a meaningful difference in kind or causation, but instead on our own cartesian institutions

mind stuff is different from body stuff

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Ruth Benedict suggested what?

that individuals we regard as abnormal may not be regarded as such in other cultures

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Shaman

one who may enter dissociative states and be respected for this ability

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Shamans have ______ over their trances

control

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hearing voices network

a charity that has set out to destigmatize different kinds of hallucinations, including auditory hallucinations

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Nancy Scheper-Hughes used a _________ in attempting to explain high rates of schizophrenia in rural Ireland

relativistic approach

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Gregory Bateson’s idea of schizophrenia

it is triggered by individuals forced to live with double binds

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consciousness

  1. meta awareness

  2. a stream of thoughts, feelings, and sensations, which are given varying levels of focus

  3. a normal waking state

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hard problem of consciousness

qualia; personal experience and sensation of the world

why does the mind have a subjective feeling to it

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easy problem of consciousness

information processing

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an altered state of consciousness

different than the normal functioning from individuals general norms during alert, waking, and consciousness

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the most common altered state of consciousness experienced by humans is _________

sleep

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sleep

reversible condition of reduced responsiveness, the decreased ability to react to stimuli distinguishes sleep from quiet wakefulness

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there are ongoing arguments about wether sleep is _________ to animals

universal

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dreams

involuntary visions and sensations that occur during sleep

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__________ thought religion itself may have partly originated from trying to understand the strangeness of dreams

Edward Tylor

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___________ published what is likely the first text devoted to the dreams of primitive prople. He examined the dreams of Native Americans, Maori, and Aboriginal Australians

Jackson Steward Lincoln

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__________ noted that dream interpretation was a societal human universal

George Peter Murdock

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_________ conducted an ethnographic study of dreaming among the Hopi of Arizona

Dorothy Eggan

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_________ conducted ethnographic work on dreaming among the Quiche Maya of Guatemala. They found a rich and elaborated system of dream interpretation

Barbara Tedlock

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________ conducted ethnographic work on dreaming among the Mohave of Colorado specifically the dreams of shamans and those seeking shamanistic power

George Devereux

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__________ described the dreaming as a cosmogony, an account of the begetting of the universe, a study about creation.

William Stanner “everywhen”

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The Dreaming

Aboriginal Australians have more comprehensive dreams

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the accounts of __________ say that during the time of creation, there were ancestral figures who were born of the Earth.

The Dreaming

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everywhen

both past and present, it is recalled and re-experienced through ritual

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colloquial definition of emotion

emotions are distinct feeling states with consistently associated physiological changes

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hypercognized emotions

those that a culture talks about often and possesses a large vocabulary about

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hypocognized emotions

those that a culture does not talk about often and does not possess a large vocabulary for

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linguistic determinism

languages have different ways of carving up the world and that they may create more words for phenomena they deal with regularly

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Robert Levy

discussed the hyper/hypo-cognition of emotions and the distinction was first made in his ethnographic work with Tahitians

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Catherine Lutz

studied the emotion among the Ifaluk of the Caroline Islands, argued that the Ifaluk had different emotions and conceptions of emotions than Westerners

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Fago

connotes a feeling of sympathy and compassion for the less fortunate or needy

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lexical fallacy

the act of mistaking vernacular words for psychological entities

assuming that because we have a word for a feeling, that there is a distinct emotion for it.

cannot assume there is an existent of that word for that emotion

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Alan Fiske noted that the lexical fallacy __________

had overwhelmed emotion research in the social sciences: most such research assumed a meaningful and distinct correspondence between vernacular emotion words and internal states

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the use of vernacular emotion words means we are ________

importing their moral and performative qualities, which may subtly bias emotion research

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Paul Ekman

known for early empirical work on the idea of basic emotions

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Early studies of basic emotions had problems, why?

they used static pictures of exaggerated facial expressions to assess emotion recognition across cultures

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Some examples of problems with early studies of basic emotions

  1. emotions can have associated facial expressions, expressive rather than frozen or exaggerated

  2. facial expression can be brief

  3. emotions can have key gestural components

  4. emotions can have vocal components

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music

the intentional and expressive combination of sounds and rhythm

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George List

ethnomusicologist; believes the only universal aspect of music seems to be that most people make it

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Samuel Mehr et. al.

set out to test both the universality of music and the universality of its basic structure

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The Natural History of Song

the goal was to gather information about vocal music around the world; found that 100% of 315 societies have music, good evidence that music is a societal universal

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HRAF

a database of ethnographies

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Mehr et. al. set out to build two databases:

  1. NHS Ethnography

  2. NHS Discography

83
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NHS Discography

118 field recordings (expanding to 1,007 in later analyses) covering 30 world regions. This academic resource analyzes global songs across four social contexts: lullabies, love songs, dance music, and healing songs.

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statistical analyses of the NHS Ethnography reveled that descriptions of musical events vary consistently along three dimensions:

  1. formality

  2. arousal

  3. religiosity

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the two explanations about why humans spend precious energy on activities that appear divorced from evolutionary fitness

  1. musical behavior is a byproduct of brain systems that we never designed to create or listen to music

  2. musical behavior is a product of brain systems that were designed by evolution to create and listen to music in a way that serves a fitness-relevant purpose

86
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proposals for human behavior

  1. infant care

  2. mate bonding

  3. group cohesion

87
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trivial

the inciting event was an insult, a petty argument, or a small amount of owed money

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culture of honor

a set of group norms that treats small disputes as contests for reputation and social status

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Dov Choen

known for experimental work on the culture of honor among white male southerners in the United States - asshole experiment

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what are some suggested explanations that the South or more violent than the North?

  1. higher temperature

  2. poverty/economic situation

  3. the history of slavery in the South

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herding

where herdsmen needed to resort to force to protect their property because law enforcement was weak or difficult to come by

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lax talionis

the rule of retaliation

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the South is higher in homicides than the North only with respect to homicides resulting from _______________.

arguments and interpersonal conflicts

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What did Cohen et al. find?

Southern male students reacted more negatively and more aggressively to being bumped than Northern male students

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pluralistic evidence

individuals mistakenly think that others hold a different opinion than they do