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Last updated 10:04 PM on 11/2/25
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28 Terms

1
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“Law is the highest reason, implanted in Nature, which commands what ought to be done and forbids the opposite.”

Marcus Tullius Cicero, De Legibus (On the Laws) — Book I, section 6; this quote is used to argue Cicero’s stoic-style natural law ideas

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“If a State lacks Law, [it must] necessarily be considered no State at all.”

Cicero, On the Laws; He’s arguing that the law is the essence of the state and without it, you only have chaos and tyranny

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Atom

Lucretius, De Rerum Natura (“On the Nature of Things,”); “Nothing can be created out of nothing, nor can anything be reduced to anything”… atoms are eternal building blocks of all reality

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Void

 Lucretius, De Rerum Natura (“On the Nature of Things,”); He argues that nothing can exist or move without empty space (void)

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“Nothing at all is ever born from nothing”

Lucretius, De Rerum Natura (“On the Nature of Things,”); He argues that atoms are eternal building blocks of reality and only change shape, but they can’t be created or destroyed

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“Matter is indestructible.”

Lucretius, De Rerum Natura (“On the Nature of Things,”); all death or destruction is merely a rearrangement of atoms in the void

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“Arms and the man I sing…”

Virgil’s Aeneid; Arms = war, violence, and the heroic struggle; man = Aeneas, the Trojan hero who journeys to Italy after the fall of Troy. First line in the roman epic poem

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Aeneas

Virgil’s Aeneid; Trojan hero who journeys to Italy after the fall of Troy

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Dido

Virgil’s Aeneid; Queen of Carthage, in love with Aeneas

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The Sibyl

Virgil’s Aeneid; prophetess who guides Aeneas in the underworld

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Stoicism

Epictetus, Enchiridion; Stoicism was the belief that emotions arise from false judgments

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 “Our agitations come only from our perception, which is within.”

Epictetus, Enchiridion; Epictetus was a greek stoic philosopher and he was arguing that our agitations, fears or worries only arise when we let our perceptions misjudge reality. 

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“Blessed are the poor in spirit.”

Gospel of Matthew, Bible; first line of the beatitudes, sets the tone for Christian ethics: humility, mercy, compassion, and righteousness.

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“You are the light of the world.”

Matthew 5:14; emphasis Christ followers role as examples of righteousness, truth and goodness

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Pentecost

 Acts 2:1-4; the outpouring of the HS on the followers of Jesus

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Peter

Acts; one of Jesus’ disciples

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Ananias

 Acts 5; A man (wife is Sapphira) who sells his property and lies about giving all the proceeds to the apostles

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“What has Athens to do with Jerusalem?”

Tertullian, On the Prescription of Heretics; Tertullian’s question expresses suspicion of philosophy’s influence on Christian doctrine.

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“With our faith, we desire no further belief.”

Tertullian, On the Prescription of Heretics; He is insisting that Christian revelation is complete in Christ, and believers should not seek additional doctrines or speculative reasoning beyond what has been revealed through Scripture and apostolic teaching.

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Perpetua

Perpetua (and unknown author/editor), The Passion of Saints Perpetua and Felicitas; young noblewoman and new Christian convert.

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Felicity

Perpetua (and unknown author/editor), The Passion of Saints Perpetua and Felicitas; Christian slave and companion of Perpetua

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Hilarian

Perpetua (and unknown author/editor), The Passion of Saints Perpetua and Felicitas; Roman judge who condemned Perpetua and others to death in the arena

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Saturus

 Perpetua (and unknown author/editor), The Passion of Saints Perpetua and Felicitas; Perpetua’s spiritual mentor

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City of God

Augustine, City of God; The City of God is Augustine’s vision of two societies — the earthly and the divine — locked in moral and spiritual struggle throughout history. City of god = founded on the love of God

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City of man

Augustine, City of God; city of man = founded on love of self

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selfish love

Augustine, City of God; selfish love = the root of sin — love that seeks the self above God or others (this love creates the city of man)

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Desire for domination

Augustine, City of God; Augustine links the desire for domination to the city of man

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Earthly peace

Augustine, City of God; temporary, humanly constructed peace in society or politics